Tutankhamen Treasures (Part 2)

Tutankhamen Treasures (Part 2)


1- Golden Flabellum:


Golden Flabellum found in the Burial Chamber where it was left between the 2 innermost golden shrines, this regal fan was originally mounted on a long, gilded staff and fitted with 42 ostrich plumes hunted by the young pharaoh himself. Celebrating the young pharaoh’s sporting nature and love of archery, one face of the chased wooden palm commemorates Tutankhamun’s hunt in the desert beyond Heliopolis in his royal chariot while the opposite face depicts his triumphant return with his quarry. In court ceremonies this flabellum was carried by the exalted vizier Ay, fanbearer on the pharaoh’s right.

2- Golden Funerary Mask of Tutankhamun:


Golden Funerary Mask of Tutankhamun. This radiant portrait of the pharaoh, with its youthful countenance and touching expression, was fashioned from 2 sheets of solid gold hammered into a faithful and striking likeness of Tutankhamun. The magnificent mask was found resting over the head and shoulders of the pharaoh’s linen-wrapped mummy. Portraying the dead pharaoh as Osiris (ritually wearing the pleated false beard of divinity) was believed to be essential for his resurrection. Tutankhamun was only 18 or 19 years old when he died, possibly from a suspicious injury to his head. His untimely burial appears to have evoked a trace of sympathy from the hands of the artisans who crafted his funerary effigy. Depicting the nemes headdress crowned with the vulture goddess Nekhbet and the Uraeus-serpent Wadjit (symbols of the pharaoh’s sovereignty over Upper and Lower Egypt), the gold mask was inlaid with exquisite detail work of lapis lazuli, carnelian, quartz, obsidian, colored glass, and cloisonné. 

3- Ceremonial Flabellum:


Ceremonial Flabellum providing the pharaoh with shade and a breeze in the arid desert climate was a noble station like that of a scribe. In court processions and religious rituals, ceremonial fans fitted with ostrich plumes were borne on long, gilded staffs by respected royal attendants. This stately fan was found lying on the Burial Chamber floor. The wooden palm is covered with dense gold sheet decorated with the pharaoh’s twin cartouches bearing both the prenomen Nebkheprure and the nomen Tutankhamun.

4- The Golden Falcon:


The ancient hieroglyphic symbol for god was a falcon, the protector of the pharaohs. Rendered in 18th Dynasty style, decorated with painted cloisonné feathers and inscribed with a cartouche bearing the sovereign's prenomen, this dazzling image of the divine Golden Falcon would have associated Tutankhamun with the falcon-headed sun god Horus, foremost among the divinities. Most of the pharaoh’s ritual figures were located in the Treasury where they remained undisturbed since the day of his burial. Tutankhamun’s short life, primarily devoted to the costly restoration of the Theban temples that had been ravaged by his heretic father Akhenaton, was chronicled on a necropolis seal stamped 8 times on the plaster doorway to the long entrance corridor of the tomb: Nebkheprure, Pharaoh of Upper and Lower Egypt, spent his life making images of the gods, who now give him incense, libations, and offerings every day. 

5- Ebony Stool:


Ebony Stool: In ancient Egypt folding stools appear to have been used exclusively by men. Huy, the Egyptian viceroy of Nubia is portrayed on the walls of his Theban tomb overseeing the presentation of tribute to Tutankhamun by Nubian princes; included in the painting of the offerings is a folding stool with a stretched leopard skin seat. This delightful object, made of ebony inlaid with ivory in stylized imitation of a genuine folding camp stool, was found in the Antechamber of the pharaoh’s tomb. The duck’s head motif on the legs was typical of such furniture. Originally overhanging the corners were 4 golden paws which were apparently torn away in antiquity by robbers.

6- Golden Bed:


Golden Bed of the 6 beds found in the tomb, the most spectacular was the pharaoh’s personal golden bed, recovered from the tangled debris of the Annex. The regal feline frame, with its elegant, leonine legs and ornately carved footboard, is made of gilded ebony strung with an elaborately woven mattress. The central panel of the footboard is decorated with a relief of the heraldic smatawy symbol (celebrating the union of Upper and Lower Egypt) framed by a pair of panels bearing a papyrus motif. Unlike the ritual funerary furniture, this piece showed signs of wear resulting from use.

7- Ivory Headrest:


Ivory Headrest. This elegant amulet, found in a box in the Annex, had a magical function. In the form of a headrest of unique design, it represents Shu, the god of the atmosphere, kneeling between the mountains of the eastern and western horizons and raising up the heavens. In Egyptian legend, this was the end of chaos and the beginning of the universe. Carved from 2 pieces of ivory coupled by a dowel secured with gold nails, this headrest was designed to support the pharaoh’s head between the 2 horizons (in the status of the sun). Symbolizing the 2 mountains, the recumbent lions on the base are decorated with a rosette on each shoulder, a puzzling feature observed as far away from Egypt as Mesopotamia. A hieroglyphic inscription on the column behind the figure heralds: The benevolent god, son of Amun, pharaoh of Upper and Lower Egypt, lord of the Two Lands, Nebkheprure (Tutankhamun’s prenomen), given eternal life like Re. Wound with strips of linen until comfortably padded, such headrests were used by the pharaoh when sleeping and were associated with resurrection. 

8- Dress Mannequin:


Dress Mannequin. This life-size, stuccoed wooden effigy, carved and painted in a wonderful likeness of the pharaoh, was discovered behind the stack of chariots in the Antechamber. Wearing the yellow mortar headdress (reminiscent of Nefertiti’s famous flat-topped crown) and constructed without arms, the figure has pierced ears and is depicted wearing a plain, white linen tunic resembling an undergarment. Its design suggested to Howard Carter that the portrait was a dress mannequin for Tutankhamun’s robes, necklaces, and earrings. The red pigmentation of the face hints at the ancient mixture of both African and Asian heritage in the pharaoh’s royal bloodline.

9- Ankh Mirror Case:


Ankh Mirror Case. Found in the Treasury where it had been stripped by the grave robbers of the silver mirror it once contained, this regal mirror case was fashioned of wood covered in sheet gold and embossed with both the royal and personal names of the pharaoh. Since the hieroglyphic ankh symbol for life (represented in the form of sandal straps) was also the symbol for mirror, the witty artisan who crafted this unique case was indulging in a playful pun. Within the loop (as in a cartouche), a hieroglyph of Tutankhamun's throne name, Nebkheprure, is incorporated into a sacred motif inlaid with carnelian,quartz, and colored glass. The design ritually depicts the creation of the universe with the birth of the sun god (Re), rendered as a scarab (kheper) rising forth from the primordial lotus (its corolla crowned by the neb basket). Although it might have been intended exclusively for funerary purposes, this delightful amulet may well have been one of the pharaoh's treasured personal belongings. 

10- Painted  Linen  Chest:


Painted Linen Chest. This painted wooden coffer, found in the Antechamber, was described by Howard Carter as “one of the greatest artistic treasures of the tomb… we found it hard to tear ourselves away from it.” Packed with sequined linen robes, a headrest, and golden court sandals, it was exquisitely decorated with intense scenes of hunting and war. The young pharaoh is symbolically depicted in his chariot, vanquishing both African and Asian adversaries. On the end panels he appears as a lion trampling his foreign enemies underfoot, a customary form of flattery to the pharaoh.

Tutankhamen Treasures (Part 1)
Tutankhamen Treasures (Part 3)

Tutankhamen Treasures (Part 1)

- Treasures of Tutankhamen -


1- Tutankhamun 3rd anthropoid coffin :


Valley of the Kings. KV 62, the tomb of Tutankhamun (1336-1327 BC). The Burial Chamber. 3rd (innermost) anthropoid coffin, head wearing nemes. (Carter number 255). Handbeaten solid gold inlaid with semi-precious stones.

2- Portrait bust of Tutankhamun:


Valley of the Kings. KV 62, the tomb of Tutankhamun (1336-1327 BC). The Antechamber. Upper part of the portrait bust of Tutankhamun, of uncertain purpose, perhaps a mannequin for the King's clothes or jewellery. Wood overlaid with painted gesso.

3- Statuette of Tutankhamun with leopard:


Valley of the Kings. KV 62, the tomb of Tutankhamun (1336-1327 BC). The Treasury. Statuette of Tutankhamun wearing the white crown and holding staff and flail, carried upon the back of a black leopard. Wood decorated with gilded gesso and bronze inlays.

4-Throne:


Valley of the Kings. KV 62, the tomb of Tutankhamun (1336-1327 BC). The Antechamber. Back of the ceremonial throne showing Tutankhamun's cartouches and four uraei crowned with sun-disks. Wood overlaid with sheet gold inlaid with faience, glass and calcite.

5- Tutankhamun's mask:


Valley of the Kings. KV 62, the tomb of Tutankhamun (1336-1327 BC). The Burial Chamber. Tutankhamun's funerary mask covered the head and shoulders of the King's mummy. It is the most instantly recognizable object from his tomb. Gold inlaid with lapis lazuli, calcite, carnelian, felspar, quartz and obsidian.

6- Tutankhamun 2nd anthropoid coffin:


Valley of the Kings. KV 62, the tomb of Tutankhamun (1336-1327 BC). The Burial Chamber. Detail of head of Tutankhamun from the 2nd (middle) anthropoid coffin with nemes headdress bearing the royal insignia (Nekhbet-vulture and Buto-uraeus). Wood covered with gold foil inlaid with red, blue and turquoise glass.

7- Tutankhamun Burial Chamber:


Valley of the Kings. KV 62, the tomb of Tutankhamun (1336-1327 BC). The Burial Chamber. View of the Burial Chamber showing sarcophagus and outer coffin. The scenes on the north wall have been especially illuminated for this photograph. There are three scenes, starting from right, Tutankhamun's sucessor King Ay performing Opening the Mouth ceremony before mummified Tutankhamun, Tutankhamun before Nut making nini (a welcoming gesture), and, with his ka, embracing Osiris.

8- Cow-headed couch:


Valley of the Kings. KV 62, the tomb of Tutankhamun (1336-1327 BC). The Antechamber. The cow-headed couch. Three animal-headed couches were found lined up behind one another against the western wall of the Antechamber. Wood overlaid with gilded gesso and paste decoration.

9- Alabaster sculpture of Tutankhamun: 


This alabaster sculpture of King Tutankhamun (1332 to 1323 B.C.)

10- Ancient Egyptian Jewel Chest:


Ancient Egyptian Jewel Chest from the Tomb of Tutankhamun's possible great grandparents, Yuya and
Tjuya, is made of wood, decorated with gilding, ivory, faience and ebony. The colors are so fresh it looks like it was made yesterday.

11- Crown of King Tutankhamun:


Crown found on King Tutankhamun’s head when he was discovered

12- The Anubis Shrine:


The Anubis Shrine, lord of the west and protector of “secret things,” this majestic guardian of the royal necropolis was found at the entrance to the Treasury of Tutankhamun's tomb, mounted on a carry sledge. Recumbent on a gilt pylon richly decorated with a motif of hieroglyphic symbols associated with Isis and Osiris, the shrine contained the pharaoh’s ritual embalming equipment. The image of Anubis was carved from wood and varnished with black resin, the ears and collar detailed in gold leaf, and the nails of solid silver. The eyes, made of alabaster and obsidian, were inlaid in gold fittings. The jackal god of the netherworld (known as “He Who Belongs to the Mummy Wrappings”), Anubis was evocative of the wild scavenging dogs that roamed the burial grounds of the Theban desert at night. According to legend Anubis was conceived when Osiris and his sister Nephthys (who was married to their jealous, vengeful brother Seth) accidentally mistook each other for their spouses in the dark.

13- Netjerankh: 


Netjerankh, From the western horizon to the east, the sun god’s nightly journey through the subterranean Netherworld was divided into twelve dangerous regions, each representing one of the hours of the night. The guardian of the entrance to the 6 the region was Netjerankh ("The Living God":), a divinity in serpent form associated with the goddess Neith whose emblem is borne on its dilated hood. Aided by this mysterious minor deity, the pharaoh (as the sun god) always emerged on the eastern horizon every morning after his perilous passage. Found in the Treasury, this gilded wooden cobra with eyes of painted quartz bears an inscription proclaiming Tutankhamun "beloved of Netjerankh" .

14- Ushabti Figure:


From time of the late Middle Kingdom (2040-1640 B.C.) funerary mummiform figurines with a visible head were commonly buried in tombs to serve as substitutes for the deceased in the next world. This custom appears to be remnant from the dawn of Egyptian civilization when royal servants were buried with the potentates who owned them. Whereas the average burial included 1 or 2 ushabti (or shawabti) figures, 413 were found in Tutankhamun's tomb, most of them adorned with the archaic tripartite wig. Vertically inscribed on the body, a formula from The Book Of The Dead implores: O ushabti provided to me! If I be summoned to do any labor in the realm of the dead…you shall present yourself on every occasion: “Here am I,” you shall say.

15- Tutankhamun tomb entrance: 


Sign in the entrance of king Tutankhamun's tomb

Ancient Egyptian Burial Masks

The death mask was part of the elaborate rituals that were held upon the death of an individual. For the Egyptians the preservation of the death mask was believed to be a necessity to ensure that that the individual would have a blissful afterlife.

In essence, the death masks were constructed to give the dead individual a face in his eternal life. Thus as the soul would leave the dead body and enter into the dimension of eternity it would assume the face of the death mask. It was also believed that the death mask would help the spirits to identify the dead and it will also act as a means of identification for the other people that had already entered into the next dimension.

The design of Egyptian death masks was relative to the status of the individual that had passed away. In general the higher the status of the dead the more elaborate the death mask design would be.

The basic method of construction employed for creating the death mask was to develop a plaster cast of the actual face of the dead body. Then depending on the status they would make a copy of this cast in gold or some other material that was in line with the status of the deceased individual.







After the cast had been developed in the material of choice it was then painted to make it appear as close to the actual face of the deceased individual. The royalty always had their death mask made out of pure gold and to top it off they would be studded with a wide variety of precious gemstones such as lapis lazuli and the like.

If the deceased individual was a man the Egyptians would make use of red paint to indicate this fact. On the other hand yellow paint tones were used for female deceased.

Since mummification had its own specific rules in order to ensure that the dead body lasts as long as possible the details were carved onto the death mask keeping these rules in mind. The death masks would have all kinds of details including the shape of the nose, eyebrows, lips and hairstyles according to the social status of the individual.

Tutankhamen Mask, New Facts

One of the best-known objects to be brought out of Tutankhamun's tomb was his life-size golden death mask. Made from sheets of beaten gold and decorated with semi-precious stones, it is so valuable that it is considered to be one of the greatest treasures in the whole world. The mask was fitted over the young pharaoh's mummified head to protect him once the priests had finished their work. Further protection was added in the form of a magic formula, which was engraved on the shoulders and on the back of the mask.

Tutankhamun's body, complete with the death mask, was then placed inside a nest of three exquisitely decorated coffins, carved to this body and each one complete with a different face mask.





The first coffin was made out of gold, and the second and third were carved from wood, inlaid with gold. The world-famous golden death mask is said to represent an idealised face of the young pharaoh – and pays tribute to Tutankhamun's great position and power. On the mask, Tutankhamun wears the divine plaited beard, made from colored glass, expertly worked into a golden framework.

His wide necklace collar, made from lapis lazuli, quartz, amazonite and colored beads, is attached at each shoulder to a gold falcon’s head. Around his forehead he wears a vulture and cobra worked from gold, inlaid with semi-precious stones and colored glass. His eyes are made from obsidian and quartz and lined with inlaid blue glass.

The mask takes pride of place in the Tutankhamun collection at the Egyptian Museum in Cairo, and is seen by thousands of visitors every year.  

The Solar Boat Museum

It is situated to the south of the Great pyramid. It was established by Kamal El - Mallakh who was born in Assuit, Egypt , on October 26, 1918. He was a dedicated scholar of Egyptology and culture died in October 1987. It was built to contain the Solar Boat of the great king Cheops which was discovered by Kamal El Mallakh in 1954.




The museum is a humidity-controlled pavilion, containing a 141 feet long boat, one of the five boat pits sunk around Cheops's pyramid . The boat, made entirely of cedar wood, is over 120 feet long and is about 40 tons displacement.

It should be mentioned that there are boat pits near the pyramid of Cheops, 5 pits to the east of the Great Pyramids and 2 pits to the south. The reconstruction of the solar boats took 14 years, but was helped by U-shaped holes, allowing the boat to be stitched together by ropes or vegetable fibers. The boat is an impressive 141 feet long and 20 feet wide.There are many suggestions about the function of the solar boats, first it was used for the soul of the dead accompanied the sun on its eternal journey in the heavens around the world , so a boat or at least a model of a boat was included in every tomb. Moreover; it was used in religious events like pilgrimages and transporting the statue of a god.


Khufu Sun Boat

More than fifty years ago, boat pits were found next to the Great Pyramid of Giza in Egypt. Entombed in the pits were ancient wooden boats that experts believe were intended to ferry Khufu, the pharaoh who built the Great Pyramid, into the afterlife. Soon, archaeologists will excavate the fragments of the second of these boats and try to reassemble it. In doing so, experts hope to learn more about the boat, which is one of the oldest vessels to have survived from antiquity.

The 4500 year old vessel is the sister ship of a similar boat that was removed in pieces from a pit in 1954. That boat was painstakingly reconstructed and is now on display in a museum built above the pit. The unexcavated boat is thought to be of a similar design to its sister ship, a narrow craft measuring 142 feet, with a rectangular deckhouse and long, interlocking oars that soar overhead. The cedar timbers of the boat's curved hull are lashed together with rope. While the unexcavated boat is believed to be smaller and less well preserved than the reconstructed ship, the two boats are considered to be among the most significant finds on the Giza Plateau.






Excavation of the second boat will begin in November, said professor Sakuji Yoshimura of Japan's Waseda University, who is helping to lead restoration efforts. He said that 600 pieces of timber from Lebanese cedar and Egyptian acacia trees are expected to be removed from the pit, and once the pieces of wood have been extricated, Yoshimura and Egypt's Supreme Council of Antiquities will begin reconstructing the boat.

John Darnell, an Egyptologist at Yale University, said that new research into the second boat could fill in some blanks about the significance of the two ancient vessels and could help to resolve a debate over their true purpose, which has remained somewhat enigmatic. Experts have been unable to determine whether the boats ever actually plied Nile River waterways or were of purely spiritual, figurative import.

"In Egypt, almost everything real had its counterpart meaning or significance in the spiritual world. But there's a lot of debate as to whether these vessels ever were used or not," Darnell explained.

Some experts believe that the boats were used in the water. It is possible, they say, that these were the funerary boats used to bring the pharaoh Khufu's embalmed remains up the Nile from the ancient capital of Memphis for burial in the Great Pyramid, his mausoleum. As evidence, they point to rope marks on the wood, which could have been caused by a rope becoming wet and then shrinking as it dried.


Hetepsekhemwy Monuments

The first pharaoh of the 2nd Dynasty. Hotepsekhemwy reigned for over 30 years sometime roughly 2890 B.C., but modern scholars know very little about him.

Hetepsekhemwy tomb at Saqqara:

The subterraneous structure conceived to be the oldest second Dynasty royal grave at Saqqara is placed at what is now known as the Unas cemetery. Depart of its galleries are even placed underneath the Unas Pyramid and it's storming that 5th Dynasty tomb-builders didn't accidentaly bumble upon it.

Hotepsekhemwy's tomb under the pyramid of Unas in Saqqara
Seal beliefs discovered inside the bodily structure and showing the Horus names of Hotepsekhemwi and his heir Reneb can mean one of 2 things either the tomb was constructed for and used by Hotepsekhemwi and Reneb left his cachet impressions when he entombed his predecessor, and bestowed the demanded funerary offerings or it was designated for Hotepsekhemwi but is was arrogated by Reneb.

The latter of these 2 hypotheses seems to be the littlest likely, so it is generally agreed that this tomb consisted to Hotepsekhemwi.

With its north-south axis crossing a length of about 120 meters and its width of about fifty metres, it's also improbable that the tomb was made for a non-royal person: the biggest non-royal tombs of the betimes Dynastic Period or the Old Kingdom are substantially smaller. And opposed to the Archaic graves in Saqqara-North, no individual names seem to have been found in that tomb.

Tomb of Hotepsekhemwy
The enamor to the tomb is placed northerly, a feature that would be coarse to the royal graves of the Old Kingdom. From the enamor, a long 4 metre high enactment, built in an open deep covered with huge blocks of stone, comes deeper into the Saqqara rock. A few metres into this enactment, a doorway affords upon a corridor to the west. A little further down, a 2nd door gives accession to a corridor to the east. On each face of both corridors are 7 long and constrict rooms that are construed as magazines.

Barely before the cardinal corridor discontinues to deign, a large portcullis slab, built of granite, was designated to block the further passage. Afterward that, the corridor continues horizontally and was barred by 3 more portcullises. More cartridges open onto the east and the west of this corridor. After almost 35 meters, the cap of the corridor is depressed to some two meters and the corridor gets subterraneous.

To the east and Occident of the central corridor, astonish of magazines carries on to unfold, until at length, at about 110 metres from the entrance, the burial chamber was discovered ... empty.

If these tomb always had a superstructure, nothing rests of it. But it's very likely that the superstructure was absented for the building of the pyramid and dead room tomb of Unas, some five hundred years later, if they even endured that long.

King Djer Monuments

Djer was the 2nd king on the first Dynasty, as the crown still domiciled at Memphis.


King Djer Monuments:

King Djer burial place at Abydos. His tomb at abydos tomb (o) comprises 300 accessory burials, but weest of Aha; constituted of brick seventy in forty metres. Tomb conceived to apply Osiris and centering of pilgrimages.

In the Om El- Gaab part tomb considered to hold Osiris and centering of pilgrimages. Later on mistaken for the grave of Osiris. It was ascertained by "Emile Amelineau" in 1895 with a 5 year abbreviate for dig. He was a hapless archeaologist,  believably he got the abbreviate since he was friends with the conductor of the Egyptian Antiquities Service in El Qahira and ascertained the “grave of Osiris” in Om El- Gaab, an field simply affluent with artifacts. He totally cleared the grave between Jan 1 and Jan 12th, casting aside whole bundles of artifacts and continuing only accomplished objects. Most affairs were simply brushed aside if the felt up them of no value.l

He discovered a basalt statue on a bier (alike to the funerary couch of Tut) in the grave, and a skull in single chamber.  He adjudicated "quite haphazardly, based on the stiarcase" that this was athe grave of Osiris himself, and the skull was that of the deity  or in his aspect, a admittedly historical anatomy. The skull was later described as that of a charwoman,but this didn't alter Emile’s view. Amelineau was put back by Petrie in 1900, when Maspero absorbed the directorship of the Egyptian ancientnesses Service. Petrie is regoznied as among the beset archeaologists of the time and he totally re-excavated the graves.

He discovered much that Amelineau had overlookd admitting an arm still adorned with jewellery. Petrie acquired to volumes of contingents about ht domiciliation these volumes got the example for future archeaological act. It was ascertained that h grave had been mofidied to act as the tomb of Osiris – in the thirteenth dynasty by Khendjer. The stiarcase had been appended for the conveneicne of the tourers and pilgrims. The tomb is alike to others in the area, with chambers delve the base and roofed over. The chief room was believably floord with wood, but just carbonzied timber continued when dug.

A lot of accessory graves of human considerations. Later burials would put back the human forfeits with shabti figures  Some of the subsidiary tombs bordered a funerary enclosing which also consisted to the king, and may have arrested a mortuary temple, since a considerable period ended.

Monuments of Menes

His grave at abydos, three brick-lined chambers roofed with woods
Constructed temple to Nit at Sais

Menes burial lay at Abydos. His grave has 33 accessory burials arresting men between 20 and 25 years old and 7 young lions. Primitively thought 3 apart tombs, broadened over time.

Late appraises by German team associated the chambers below a exclusive roof walls one and half to two meter blockheaded. Tomb eleven in nine meter. Also there are graves to the east perhaps his officials and noblemen.
Menes in Petrie


King Menes constituted the city of Memphis, and decided as its placement an island in the River Nile, so that it aspiring easy to champion. He was also the beginner of Crocodopolis. On his time, the Egyptian army executed raids versus the Nubians to the south and added to his sphere as far as the first cataract.

His boss wife was Queen Berenib, although she wasn't the mother of his heritor, Djer, and his mother was Neithotepe. His decease is a secret, for, agreeing to legend he was aggressed by wild dogs and River Nile crocodiles in El-faiyum . Menes' tomb domiciles at Saqqara, the famous necropolis of Memphis. He became flat at the age of 63.

KV5, The tomb of sons of Ramesses II

In 1987, the Theban Mapping Project resettled a tomb close the entrance of the Valley of the Kings that had been “baffled” for closely a century. Called KV5, it was the fifth tomb in the south of the valley’s entrance to be numerated by John Gardner Wilkinson in his 1827 appraise of the royal tombs. The tomb was first referred in modern world in 1825 by the Englishman James Burton. Burton dug a constrict channel by the densely packed detritus that filled the tomb (debris dampened in during accented rains to which the valley is at times subjected) and brought off to crawl around 25 meters (eighty feet) on the far side its entrance.

But in the 8 chambers into which he was capable to slither, he saw no medallion or objects, and adjudicated that KV5 was uninteresting, merely a debris-packed-hole in the ground. A century afterward, Howard Carter also adjudicated the tomb was of no appraise and dumped detritus from his nearby diggings atop its becharm.

But briefly afterward it relocated KV 5 and began to clean the detritus from its 1st chamber, the Theban Mapping Project ascertained that the tomb was adorned with significant scenes and texts that broke it had been the burial lay of a lot of sons of Rameses II. During the next many years, diggings found decoration on every wall and pillar they cleared. In February 1995, while apprehending along the back surround of chamber 3, a huge sixteen-pillared hall, the Theban Mapping Project exposed a doorway that led into a series of long corridors. Extending deep into the hillside, more fifty side chambers reached their left and right. KV 5 suddenly had become the largest tomb ever ascertained in the Valley of the Kings and one of the biggest in all Egypt. It was a tomb alone in plan and in its operate as a mausoleum for a lot of members of the royal family.

Clearing has bore on, and by 2004 the Theban Mapping Project had discovered over 130 corridors and chambers in KV5, and many more are certain to be exposed in the future. The hugely complicated plan of the tomb reveals features that were dug on many different charges, in many dissimilar directions, providing multiple burial suites for at the least six sons of Rameses II. 100s of thousands of potsherds, thousands of broken aims, animal bones, and human persists have been found in the detritus. Some were dampened into the tomb, some were ascertained in place. On the walls are the calls and titles of Rameses II and his sons; aspects of the king acquainting sons to deities in the netherworld; and copies of religious writing* such as the Book of the Dead’s Negative Confession. The debris backing up KV 5 is so densely bundled and the process of ascertaining structural constancy so time consuming, that by 2003 only two dozen of the tomb’s a lot of chambers had been absolved. It will take many years of work earlier KV5 can be afforded to the public.

Recent Posts:

KV32 (The Tomb of Tia'a)
KV43, The tomb of Tuthmosis IV
KV3, The tomb of son of Ramesses III

KV43, The tomb of Tuthmosis IV

Howard Carter brought in the first modern becharm into the tomb of pharaoh Tuthmosis IV "KV43" on January 18th, 1903. This wasn't an accidental discovery by Howard Carter, for he had been anticipating this specific tomb. On Feb 3rd, it was formally open. Similar with all the tombs of the valley of the kings, it had been despoiled on antiquity, but there were alley some amount of details left.

The tomb is of form one style, the earliest tomb in the valley of the kings, with its L-shaped construction. It accompanies the general style of KV35 of king Amenhotep II in design, size and complexness, also as its placement below a storm-fed waterfall. Of the entrance we ascertain a stairway ahead to the first corridor, another stairway ahead to a 2d stairway, which successively leads directly to the rite shaft. At the bottom of the rite shaft is additional exclusive chamber. The rite shaft opens forthwith into a 2 pillared hall. Of the 2 pillared hall, the tomb acquires a 90 degree left disdain additional set of stairs to a 3rd corridor, which leads to a final stairway and so an antechamber. The antechamber acquires another ninety degree turn into the burial chamber, which has 6 pillars and 4 annexes, 2 on either side. Between the last 2 pillars of this chamber is a belittled stairway that conduces to the crypt.

This tomb dissents from KV35 in many abides by, including the crypt area, the alignment of the storage rooms. Importantly, we find the first occurrences of the magical niches built up into the walls which are to be discovered in all succeeding tombs till the time of Ramesses II.

Interestingly, although the tomb was cautiously cut, the decorative plan of the tomb is almost missing. Only the ritual shaft and the antechamber are particolored, and these decorations seem to be in haste done. Both areas have cap with yellow stars on a blue-black background, and khekher-friezes appear at the top of the decorated surrounds, which are painted a golden yellow. Also, in both of these locations, the king appears before assorted deities, and in each position these scenes are almost incisively as is, with the only material conflict being the clothing of the divinities.

The Hieratic text discovered on the south surround of the antechamber was not produced by Tuthmosis, but rather by Horemheb. It mentions to the robbery on antiquity of this tomb, and Horemheb's attempts to restore the damage made necessity by the illicit debut. Therefore, Tuthmosis IV's mummy wasn't found in this tomb but would afterward be attained to be one of those discovered in the tomb of Amenophis II.

Although Tothmosis IV's mummy wasn't found in his tomb, there were three accessory burials discovered, presumably issues of the king. Almost all of the funerary equipment that was discovered was fragmentary, but belonged of the following:

* From foundation depositions:

- Implements. - Pebbles and plaques. - Model vessels.

Previous posts:

Kamose (1573–1570)
Ahhotep I (1560- 1530 BCE)
The Second Intermediate Period (1782–1570)
Ahmose I (1570–1546 BC)
The Thirteenth Dynasty
Pharaohs Dynasties or Egyptian Dynasties
The Fourteenth Dynasty
The Sixth Dynasty (feudalism age)

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