Famous Pharaohs

Queen Nofretari

The name of the architect Ahmose has not been perpetuated on the walls of the Theban temples, but the rock tablets of Maassara down to the present hour have in the inscriptions preserved the memorial of him, and by the side of him the remembrance of his consort, the great heiress-queen NOFRET-ARI-AHMOSE, that is, "the beautiful companion of Ahmose." Not only the rocky caverns of Toora and Maassara, within sight of Memphis, the capital of the oldest dynasties, but also a number of public monuments in the interior of the dark chambers of the tombs of the Theban Necropolis, have clearly preserved the name of this queen, surrounded by laudatory inscriptions. Long after her decease this great ancestress of the new empire was venerated as a divine being, and her image was placed as an equal among the eternal inhabitants of the Egyptian heaven. In the united assembly of the sainted first kings of the new empire, Nofert-ari-Ahmose, the divine spouse of Ahmose, sits enthroned at the head of all the Pharaonio pairs, and before all the royal children of their race, as the specially venerated ancestress and founder of the eighteenth dynasty. As such she was called "the daughter, sister, wife, and mother of a king," besides her title of "wife of the God Amon," which expression designated the chief priestess of the tutelary God of Thebes (but not more than that).

On several monuments the beautiful companion of Ahmose is represented with a black skin, and the conclusion has hence been drawn that she had to boast or to be ashamed of a negro origin. In spite of the intelligent surmises which have been put forward, on the side of the learned, to discover high state reasons from the color of her skin, namely, that a treaty concluded by the Pharaoh Ahmose with the neighbouring negro peoples for a common effort to drive out the shepherd kings was sealed by this marriage, it seems to me that, in this supposition, two points of view have been entirely neglected. First, the dark color is found not infrequently employed in the paintings in the tombs of the kings at Thebes, so as to offer by the side of the other brightly coloured pictures of the Pharaohs an evident allusion to their stay in the dark night of the grave. This intention of the painter would appear all the more probable in the case of our raven-coloured queen, as she is not on every occasion represented black, but sometimes she appears on the walls of the tombs at Thebes with a yellow color to her skin like all Egyptian women. In the second place, the negroes with their queen, allied to them (as is said) in race, owed small thanks to the house of Egypt, since Ahmose, after conquering his enemies in the north, immediately turned his arms against the brethren and the people of his own wife, by whose help alone, it is supposed, he had been able to obtain a victory over his hereditary enemy. We must therefore consider, and for the sake of King Ahmose we must wish it to be so, that Nofretari, belonging to the Egyptian stock, represented an heiress, to whom had descended by birth and by law the right of succession to" the Theban throne. As the husband of such an heiress Ahmose only occupied the second place by her side, and it was reserved to the son of them both, according to the laws of the Egyptian succession, to bear the sceptre as the legitimate full king over both the great divisions of the empire.

Ramses V (c. 1148-1144 BC)

Ramses V the son of Ramses IV (1151–1145). He came to the throne as the fourth pharaoh of the 20th dynasty in the New Kingdom period. In his reign the power of the priests of Amun was increased. he reigned for four years and died with a virus disease discovered in the face of his mummy which staying in Cairo Museum. The Death of Ramses V: In 1888 French Egyptologist Georges Daressy discovered the tomb of Ramses V, the fourth pharaoh of the Twentieth dynasty of Egypt, while excavating in the Valley of the Kings. Archaeologists later determined that Ramses V had died in 1141 BC at the age of 35 after reigning only four years. His mummy provided an explanation for Ramses’ short tenure. It revealed a face covered with pustules characteristic of smallpox. The Wilbour Papyrus (Gardiner 1948; cf. https://famouspharaohs.blogspot.com/2017/07/god-amun.html1989), dealing with land tenancy in Middle Egypt dunng the reign of Ramses V.

The great Wilbour papyrus in the Brooklyn Museum, dated in year 4 of Ramses V reign gives an account of taxing. Its main text records the measurement and assessment of fields extending from near Crocodilonpolis (Medinet el-Fayyum) southwards to a little short of the modern town of El-Minya, a distance of some 90 miles. Taxes were calculated, in part, from flood levels indicated by marks on stone building lining the river., the Nilometres. How the king infected with the smallpox? During the New Kingdom (18-20th dynasties), when the Egyptian Empire expanded to its greatest geographical extent by far, with extensive conquests and expeditions in Africa and Asia. And its believed the smallpox had spread during this extent of the kingdom. And exactly during the reign of Ramses V, Egypt was in a civil war and was attacked by enemies from the north; if the pustular eruption of Ramses V was from smallpox, it could represent a smallpox outbreak from imported cases because of war rather than regional endemic disease. This hypothesis is supported by the fact that only three mummies in that period had similar lesions.

The Twentieth Dynasty

The Twentieth Dynasty was founded by a pharaoh named Setnakht. Again, it is unclear what his relation to the previous royal family was, and how he became pharaoh if he was not a legitimate descendant of that line. We cannot rule out a usurpation by force. He reigned only a few years, less than five, and then the long dreary series of Ramessides begins. The first, Rameses III, fared well; he reigned some thirty years, and did his best to emulate his “Great” namesake in courage and deeds. Most Egyptologists look upon Rameses as the last great pharaoh of Egypt. He repelled invasions by the Libyans, and he faced the so-called “Sea Peoples” probably a confederation of displaced tribes from Asia Minor. These people devastated Cyprus and Syria and destroyed the Hittite empire on their way to Egypt, but in Rameses III they met their match. Thousands of their warriors were captured or killed; the walls of Rameses’s funerary temple at Medinet Habu, near the Valley, depict huge heaps of severed hands being piled before Rameses by his victorious generals. However, the greatest threat to the king was domestic; a plot to assassinate him was hatched in his own harem, an indication of how far the prestige of Pharaoh was falling. His son, Rameses IV, undertook a massive building program, but died after a short reign, and was succeeded by a series of rulers named Rameses V through VIII—whose reigns were even less noteworthy, none exceeding seven years long and producing no monuments or achievements of significance except their Valley tombs. These kings were probably not a series of fathers and sons, but rather brothers and cousins who took the name upon their coronation. Rameses IX brought some stability to the throne, with a nineteen year reign, and a tomb in the Valley full of strange and beautiful funerary texts, some of which are not known outside its walls. The prestige of the pharaoh decreased throughout this period, particularly in comparison with the priesthood of Amun, which continued to grow richer and more influential, until finally, during the twenty-seven year reign of Rameses XI, the last pharaoh of the dynasty, the high priest of Amun, Amenhotep, was able to have himself represented on the same scale as the pharaoh. Soon thereafter, the country seems to have collapsed into civil war. In Upper Egypt, Amenhotep’s successor as high priest, Herihor, had his name inscribed in a cartouche, as a pharaoh would, while Lower Egypt was taken over by Nesbanebdjed, a native of Mendes in the Delta, whom Manetho called Smendes, perhaps fusing the name of his city with his personal name which must have been quite unmanageable in Greek. Some Egyptologists believe that Nesbanebdjed and Herihor were compatriots, and together overthrew Rameses XI, dividing the country between themselves. And so at last, the magnificent New Kingdom came to an end. Although most of Ramesses III reign was prosperous and the king made many gifts to the temples, toward the end there were problems. First there was a strike because monthly food rations were overdue.

More serious was the discovery that several of his wives and officials in his harem were in a plot to kill him. As punishment, some of the plotters were allowed to kill themselves, while others lived, but got there noses and ears off. The next eight pharohs were all called Ramesses, and under them Egypt lost the what was left of it's empire and became increasingly unstable. This is list of the the dynasty pharaohs: Setnakhte 1185–1182 Ramesses III 1182–1151 Ramesses IV 1151–1145 Ramesses V 1145–1141 Ramesses VI 1141–1133 Ramesses VII 1133–1126 Ramesses VIII 1133–1126 Ramesses IX 1126–1108 Ramesses X 1108–1098 Ramesses XI 1098–1070 The Twentieth Dynasty events: - Internal weakening - Libyan and Nubia resurgence - Invasion of the Sea Peoples - In the Twentieth Dynasty Rameses III (1195-1164 B.C.) pursued the retreating "Sea Peoples," whom he had repulsed in their attempted invasion of the Nile Delta, along the Mediterranean coast into Syria. He seems to have made no attempt, however, to recapture the coastal towns. Gaza alone, so far as his records show, fell into his hands. Before the end of his reign Egypt was compelled to abandon the whole of her Asiatic dependencies. - Rameses III lead the war against the Sea Peoples 1180-1173. His temple at Medinat Habu - Steady decay in Egyptian military power increasing use of foreign mercenaries difficult shift to iron age. - Infiltration of Egypt by Libyans, Nubians, Semitic and Aegean Peoples - Great Iron Age Migration of peoples c. 1230-1100. Conquest of Anatolia (= Trojan war, fall of Hittites). Syria Palestine (= Philistines, Israelites). Italy (= Sicily, Sardina, Etruscans). Greece (= Collapse of Mycenaeans, Greek Dark Ages). Two of the Great Epics of World History = Homer and OT conquests. - Decline in trade, military and social upheaval, general dissaray. Loss of Syrian, Nubia and Oases domains. Egypt survives as Kingdom. - Decline in absolute authority of Pharaoh, Revolt vs. Pharaoh by Herihor establishing 21st Dyansty c. 108 - The Twentieth Dynasty began by looking very favorably on this god, as is shown in the name of its founder Setnakt, "Set is Mighty." There is also considerable evidence that the set cult was favored among artisans of the time (see Romer's Ancient Lives, Henry Holt, 1984, and if you've got as copy of Stephen Quirk's Ancient Egyptian Religion check out the beautiful Stella of Aapehty -- probably the most beautiful surviving example of Setian art). - By the end of the Twentieth Dynasty, as the funerary cult of Osiris became the dominate force in popular Egyptian religion,more and more, Set as the murderer of Osiris became the Evil One. In fact by the Twenty Sixth dynasty it was a common practice to disfigure any representations of Set. He became -- for all practical purposes the Christian devil. Some scholars have even derived the name Satan from Set-Hen, a cult title meaning the Majesty of Set, but I am dubious of this particular derivation. - Soon after the Twentieth Dynasty in Egypt, the Egyptians lost control over Nubia and the land was plunged into a dark age. Around 900 B.C., evidence of a Nubian monarchy begins to emerge…By 770 B.C., these kings were extending their rule to the North. Soon …Egypt [was under] Nubian control. The Kings now wore the crown of the double cobra – signifying the unity of both Egypt and Nubia. After the end of the 20th Dynasty Egypt was divided between the High Preist at Thebes and the Vizier of lower Egypt, Smendes who ruled from Tanis. And as usual, at times when Egypt was in turmoil conquerors came.

Queen Nofretari

Ramses V (c. 1148-1144 BC)

The Twentieth Dynasty

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