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| Ka in hieroglyphs |
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| Ka over the head of pharaoh Hor |
Kas resided in the divine beings as well, and devotional Egyptians placated the kas of the gods in order to have party favours. Some deities combined their kas and bas, their souls, in cosmological traditions, and they introduced as guardians of properties at the same time. Osiris was forever called the ka of the pyramids. The ka inserted timeless existence before its human host, having didst its purpose by close at the humans side on earth to urge forgivingness, quietude, honor, and compassionateness. Passim the life of the human, the ka was the scruples, the guardian, the guide. After death, however, the ka became supreme. Rulers thus laid claim to multiple kas. Ramses II (1290-1224 B.C.E.) of the Nineteenth Dynasty declared that he had less told than 20 such stellar beings at his position.
The ka was likewise viewed as part of the divine essence that nurtured all universe on the earth and in the heavens. Kknum, the god who molded mankind from clay in each generation, was depicted on many affairs as forming corresponding figures on his pottery wheelone, the human, and the other the ka, which was the vital factor of enduring life in Egyptian beliefs. For this argue, the BA was reckoned to stay close beside the ka in the grave. The rites of embalming were performed in order to make the corpse for the comer of the ka, as well as for resurrection. The ka came to see the mummy of the went, and the union of the ba and the ka forms the Aakh in death. For those commoners who could not yield the elaborate embalming works, simple statues of themselves in the mummified form were left by the mortuary priests. Such statues were reckoned to attract the kas to their gravesites. The ka taken in the life force of all mortuary offerings presented to the deceased in the tomb and put them to apply in the Tuat, or the afterlife.
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