Temple of Rameses III - Medinet Habu .. By Steve F-E-Cameron Own work, CC BY 3.0 |
These small palaces have long been regarded as temporary royal residences for kings visiting from their Delta residences to participate in the Theban festivals. However, a close examination reveals that they could never have served as residences, even for a short stay. There are no kitchens; the bathrooms have no functioning water drainage, and because the palaces are within the sacred precincts, this sort of service utility must have been prohib- ited on grounds of ritual purity. Large false doors carved on the roof of the throne room in Medinet Habu and in the rear wall of the Quma palace indicate that these buildings were intended for the use of the king in the after-world. They were probably "inhabited" by portable statues of the deified kings which appeared in the "Window of Appearance" and were carried in the processions and feasts of the necropolis.
Similar palaces are attested by decorated architectural fragments that are beside other temples near important cult centers. At Memphis a rather large and sumptuous temple palace of Merenptah was uncovered, part of the larger complex of temples and palaces of the Memphite residence. At Tell el-Yehudiyya, glazed tiles of a palace of Ramesses III were found. The powerless kings of the twenty-first and twenty-second dynasties took over the temple palace of Ramesses III at Medinet Habu and transformed it into an official state palace. They probably lived in the eastern High Gate, which was large enough for their modest rituals and state appearances. It was not until the twenty-sixth dynasty, under the Saite kings, that sumptuous palaces were again built. Regrettably, the palaces of the residence at Sais have wholly disappeared, but at Buto parts of a large palace have recently been excavated. The best-preserved palace of this period was that of Apries at Memphis; today, however, only towering substructures and casemates bear witness to the glorious palaces of this ancient capital.
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