Famous Pharaohs

The Amulet of the Steps

The Amulet of the Steps appears to have two substances: to lift up to heaven, and the throne of Osiris. According to one legend, when the god Shu cared to lift up the goddess Nut from the adopt of the god Seb, so that her body, endured by her stretched-out arms and legs, might form the sky, he got that he was not tall plenty to do so; in this difficultness he made use of a flight of steps, and having rose to the top of these he found himself able to perform his work. In the fourth division of the Elysian Fields three such fledges of steps are showed. In the "XXIInd Chapter" of the (Book of the Dead) the deceased prays that he "may have a portion with him who is on the lead of the steps," i.e.,

Osiris, and in funeral vignettes this god is seen sitting upon the top of a trajectory of steps and holding his usual symbols of sovereignty and dominion. The amulet of the Steps is unremarkably made of green or blue glazed porcelain.

The Amulet of Nefer

The Amulet of Nefer means "happiness, good fortune", etc., and stages a musical instrument; it was taken of carnelian, red stone, red porcelain, and the care, and was a very favourite form for the pendants of necklaces and guides of beads.

The Amulet of the Soul

The Amulet of the Soul was taken of gold inlaid with sacred stones in the form of a human-headed hawk, and, when the phrases of the "LXXXIXth Chapter" of the (Book of the Dead) had been recited over it, it was directed by the rubric to the Chapter to be set upon the breast of the deceased. The object of the amulet is manifest from the text in which the broken is made to read, "Hail, thou god Anniu. Hail, thou god Pehrer, who dwellest in thy vestibule! Grant thou that my soul whitethorn come unto me from wheresoever it may be. If it would sticky, then let my soul be took unto me from wherever it may be.. Let me have self-will of my soul and of my heart, and let me be right of voice with them wherever they may be .. Hail, ye gods, who tow on the boat of the lord of millions of years, who bring it introductory the Hades, and who make it to travel over Nut, who make people to enter into their sacred bodies, ... grant that the soul of the Osiris "may come forth before the gods, and that it may be straight of voice with you in the eastside of the sky, and accompany unto the set where it was yesterday, and enjoy dual peace in Amentet. May it look upon its natural body, may it rest upon its religious body, and may its body neither perish nor suffer subversion for ever so!" Thus the amulet of the soul was meant to enable the someone both to unite with the mummified body, and to be with its look (khu) and sacred body at volition.

The Amulet of the Shen

The Amulet of the Shen is involved to represent the sun's orbit, and it became the symbolization of an vague period of time, i.e., eternity; it was placed upon the body of the dead with the catch of big to it life which should run as long as the sun overturned in its orbit in the heavens. In the picture of the mummy chamber the goddesses Isis and Nephthys are found kneeling and resting their hands on shen. Pictures of the shen were finished upon stel?, coffins, etc.; as an amulet it is ordinarily made of lapis-lazuli or carnelian. The amulet of the cartouche has been supposed to be nothing more than shen extended, but it likely refers to the ordinary thinking of i.e., "name".

The Amulet of the Serpent's Head

The amulet of the serpent's head was settled on the dead body to keep it from being burnt by snakes in the Scheol or tomb. It is made of red gemstone, red jasper, red paste, and carnelian. As the goddess Isis is often typified by a serpent, and red is a coloring peculiar to her, it looks as if the idea base the use of this amulet was to beat the snakes in the tomb by implies of the power of the great snake-goddess Isis. This power had been transported to it by means of the words of the "XXXIVth Chapter" of the (Book of the Dead), which are often inscribed upon it. The text reads:

"O Serpent! I am the flame which shineth upon the Undoer of hundreds of thousands of years, and the regular of the god Tenpu".

or as others say, "the regular of young plants and flowers. Depart ye from me, for I am the sacred Lynx." Some have thought that the snake's head represents the ophidian which exceeds the ram's head on the urhekau tool used in performing the ceremony of (Opening the mouth).

The Amulet of the Sam

The Amulet of the Sam is probably intended to represent an reed organ of the human body, and its use is said ancient; it is took of lapis-lazuli and other hard stone centers, and in the late period is ofttimes observed in the swathings of mummies. Its primary thinking is "union," and relates to animal pleasure.

The Amulet of the Menat

The Amulet of the Menat was in use in Egypt as early as the 6th dynasty, and it was dead or held or took with the sistrum by gods, kings, priests, priestesses, etc.; normally it is held in the hand, but it is much worn on the neck. Its target was to bring rejoice and health to the wearer, and it was conceived to have magical properties; it symbolise nutrition and strength, and the mightiness of the male and female variety meats of multiplication, mystically took, was thought to be united therein. The amulet is made in stone, porcelain, and other substances, and when laid upon the body of the dead took to it the power of life and breeding.

The Amulet of the Ladder

The Amulet of the Ladder is a mystical symbol associated with the furor of the god Osiris, named a magat. Antique as an amulet, the ladder observed the goddess Nut, the mother of Osiris. Sits of the ladder were identified in tombs to evoke the aid of the deities. The ladder had been projected by the gods to reach mystically when Osiris ascended into their field. As an amulet, the ladder was thought to carry the gone to the realms of nirvana beyond the grave.

The Amulet of the Frog

The Amulet of the Frog is a symbolization of generation, rebirth, and fertility in ancient Egyptian lore, the frog goddess was Heket, depicted as a creature or as frog-headed woman. The four male gods of the Ogdoad of Hermopolis were also frog-headed, a symbolisation of their role in the greening and impregnation of Egypt at the creation and at the annual flood periods. Frog amulets were used to check rebirth for the cold in the tomb.

The Amulet of the Fingers

The Amulet of the fingers

The amulet of the fingers is involved to represent the two fingers, forefinger and medius, which the god Horus employed in availing his father Osiris up the ladder into Eden, as has been reported above; it is found in the inside of mummies and is usually made of obsidian or hematite.

The Amulet of the Eye of Horus

The Amulet of the Eye of Horus is an secret symbol of Egypt, linked with the deity Horus, who lost an eye in his battle to avenge his father, Osiris, Set caused this wound, and Isis repaired the eye, which was called the healthy eye e'er after. It was thought a right symbol. The Amulet portraying the Horus Eye was fashioned out of blue or green faience or from precious stones.

The Amulet of the Ankh

The ankh was one of the most distributive hieroglyphic symbolic representations in ancient Egyptian art. Formed like a capital letter T with an inverted teardrop atop it, the ankh is really a combination of 2 other hieroglyphic symbolizations: those of air and water. Hence, the ankh presented life, because the ancient Egyptians thought that air and water were the 2 elements necessary to create life. The ankh was besides the symbol for the giving of life, which is why when Felis concolor in ancient Egypt shown a man taking an ankh up to a womans nose and frailty versa, that act typified a fertile sexual organized.

Ankhs most typically come out on amulets and other bits of jewelry intended to as if by magic confer long life on the wearer. When got on royal necklaces, bracelets, and other pieces, the ankh is often in the society of two other symbols, djed and was, with their one meaning being life, constancy, and power. The ankh was also large in rituals related to royal cults as well as to the gods Isis and Osiris, start in the Early Dynastic Period. In addition, ankhs appeared on coffin medals and on furniture and other targets found in royal tombs.