This smooth, wide statue renders Hatshepsut in female attire, but she tires the nemes head cloth, a royal dimension ordinarily reserved for the ruling king. In the columns of text written beside her legs on the frontal of the throne, she has already taken the throne name Maatkare, but her claims and epithets are yet feminine. Thus, she is Lady of the Two Domains (Lands) and Corporate Daughter of Re. On the back of the throne, section of an special and obscure scene is preserved. At the left is the goddess Ipi, a particular deity depicted as a pregnant hippo with felid legs who wears a crocodile wrapped across her head and down her back and holds knives. This goddess was the shielder of pregnant women and of kids and thus would have been connected with the ruling queen. This mixture of attributes going to king and queen proposes that the statue follows from the time when Hatshepsut was making the changeover from Queen regent to coruler with her nephew King Tuthmosis III.
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