Goddess Raet-Tawy

Goddess Raet-Tawy name

Goddess Raet-Tawy name

Goddess Raet-Tawy or (Rattawy) is an ancient Egyptian solar goddess, the female expression of God Ra. First seems during the reign of the Fifth Dynasty, Raet is belike to have been a company of Ra from the come out, and did not have a break origin. Although she was visited the lady of the sky and the gods, she never given the grandness of Hathor, who was also considered the wife of God Ra (or, in other myths, his daughter).

Raet was of severe importance to established Ancient Egypt and predynastic, "for it was usual in the case of gods who were the production of the strictly dynastic period to pay [small] attention to the goddesses who were involved as their wives"

Raet was also considered a wife of Montu, and she formed a triple with him and Harpocrates in Karnak and Medamud. Her fete day was in the first month of the harvesting season. The substances of her cult were at Medamud, El-Tod, and Thebes. A average industrial from the Roman period with hymns to Raet has gone in fragments

Goddess Qetesh

Goddess Qetesh name

Goddess Qetesh

Goddess Qetesh was the Middle Eastern goddess of  dedicated  exaltation  and  sexual  pleasure, taken  in  the  New Kingdom  by  the Egyptians into a triad with the gods Min and Reshep. Her name, plausibly meaning the holy, passes no clew to her lines but she  appears  to  be  a  manifestation  of  the sensuousness  inherent  in  the  goddesses Astarte and Anat.

Qetesh rides naked on the back of a lion and holds out symbols of amativeness and fertility to her companions  lotuses for God Min and snakes or papyrus constitutes for Reshep. In the Levant the cult of Qetesh, like that of Astarte, taken her acolytes modeling  the  dedicated  marriage of the goddess  with  Reshep. This sexuality exposed  by  Qetesh  naturally  led  to  an designation  between  her  and  Goddess Hathor the Egyptian goddess of Love.

Goddess Sopdet

Goddess Sopdet name

Goddess Sopdet

Goddess Sopdet  embodying the  star  Sirius  (Dog-star),  herald  of  the annual  Nile  deluge  by  its  bright appearing  in  the  dawn  sky  in  July (Heliacal rising). The Egyptian name of this goddess is Sopdetfrom which gains the Greek version Sothis, ordinarily used in Egyptology. She is pictured as a lady with a star on her head.

Picture of Sopdet from tomb of Seti I

Maybe as early as Dynasty I Sothis is named bringer  of  the  New
Year  and  the Nile  alluvion   the  agricultural  calender leaded off  with  the  rise  of  the  river  Nile. Sothis so became linked  like the  constellation  Orion  with  the  successfulness leaving from the fertile silt forgot by the losing waters. In  the  Pyramid Texts,  where  there  is hard  prove  of  an  early  Egyptian astral cult, the king joins with his sister Sothis who  gives  birth  to  the  Morning-star.  She  is  likewise  the  kings  guide  in  the heavenly Field of Rushes. In afterwards funerary texts  of  broken  courtiers  Sothis  has got mother and nurse.

Goddess Anuket

Goddess Anuket name

Goddess Anuket

Goddess Anuket was to begin with the personification and goddess of the Nile, in arenas such as Elephantine, at the start of the Nile's journey through Egypt, and in hot parts of Nubia. Anuket was break of a triad with the God Khnum, and the goddess Satis. It is potential that Anuket was seen the daughter of Khnum and Satis in this triple, or she may have been a junior consort to Khnum instead. Anuket was showed as a woman with a headdress of plumes (thought by most Egyptologists to be a detail deducting from Nubia). Her sacred animal was the gazelle. A  temple  dedicated  to  Anuket  was  erected  on  the  Island  of  Seheil.  Inscriptions  show  that  a  shrine  or  altar  was given  to  her  at  this  site  by  the  thirteenth  dynasty  Pharaoh  Sobekhotep  III.  Much  later,  during  the  18th dynasty, Amenhotep II paid a chapel to the goddes. During the New Kingdom, Anukets cult at Elephantine included a river procession of the goddess during the first month of Shemu. Dedications mention the prosodion festival of Khnum and Anuket during this time period.

Ceremonially,  when  the River Nile  went  its  annual  flood,  the  Festival  of  Anuket  begun.  People  threw  coins,  gold, jewelry, and precious gifts into the river, in thanks for the life-giving water and rendering benefits derived from the wealth left by her fertility to the goddess. The taboo held in different parts of Egypt, against eating distinct fish which were taken dedicated, was lifted during this time, indicating that a fish species of the Nile was a totem for Anuket and that they were consumed as part of the ritual of her leading religious fete.

Goddess Satet

Goddess Satet name

Goddess Satet

Goddess Satet  was  an  Egyptian  goddess  acclaimed  as the Mistress of the Elephantine. Primitively a goddess of  the  hunting,  Satet  gone  patroness  of  the  Nile  Rivers inundations and was connected with the first cataract of the  Nile,  south  of Aswan. Senusret III (1878-1841 B.C.E.) built a canal in her observe. Satet's cult  dates  to  c.  2900  B.C.E. on  Elephantine Island. Her temple come out as a rock ecological niche there, accepting magnificence  over  the  centuries.  Also  addressed  (She  Who Runs  Like  an  Arrow),  Satet  was  a  associate  of  the God Khnum and the mother of Anukis. She was revered as the  patronne  of  the  southern  frontier,  the  one  who broken the life-giving waters of the Nile. Upper Egypt was sometimes addressed Ta-Satet, the Land of Satet.

Likewise associated with protective the Egyptians in war, Satet  held  arrows  to  slay  the  countries  enemies. The pyramid texts list her as the purificator of the gone, and her name was discovered in the Saqqara necropolis. She was  described  as  a  woman  enduring  the  white  crown  of Upper Egypt and carrying a bow and arrows or an ankh. In  some  pictures,  the  white  crown  on  her  head  had antelope  horns  extending  on  either  position.  She  was  also shown heavy the vulture headdress, ordinarily held to  queens  who  had  given  birth  to  successors.  Satet's particular home  was  Sehel Island.  She  may  to begin with  have  been  a Nubian goddess.

Goddess Seshat

Goddess Seshat name

Goddess Seshat

Her  emblem  which  emanates  from a headband  is  obscure:  a  seven-pointed star or little potato above which is a bow-like symbol.  She  tires  a  long  panther-skin robe. As early as Dynasty II she helps the monarch Khasekhemwy in  pound boundary  celestial poles  into  the  ground  for the ceremonial  of  stretching  the  cord. This is a serious part of a temple foundation  ritual  involving  measure  out  its ground plan.

In the Old Kingdom Seshat  has  the responsibility of registering herds of cattle, sheep, goats and donkeys attached as swag by King Sahura (Dynasty V) from Libyan federations of tribes.  This  scene  at  Abusir  becomes a epitome, since we find Seshat showing names and tribute of foreign prisoners in the temple of Senwosret I twelfth Dynasty at el-Lisht.

In New Kingdom temples such as Karnak or Abydos Seshat records the royal jubilees. She holds a jagged palm offset (the sign for years) which terminates in a tadpole (the number 100000) sitting  on  the  symbol  for  eternity. It is by this  incalculably wide  number  that one must  breed  the  jubilee  festivals represented  by  the  ritual  pavilions  dependent on the tip of the branch, to give the number to be divine by the sovereign whose  name  she  commemorates  on  the allows of the persea tree  an infinity of kingship.

Goddess Nut

Goddess Nut name

Goddess Nut

Goddess Nut, in Egyptian faith, a goddess of the sky, vault of the spheres, often described as a woman bowed over the earth God Geb. Most cultures of regions where there is rain be the sky as masculine, the rain being the seed which fructifies Mother Earth. In Egypt, however, rain plays no office in fertility; all the useful water is on the earth (from the Nile River). Egyptian faith is unique in the genders of its deities of earth and sky. As the goddess of the sky, Nut withdrew the sun in the evening and gave birth to it again in the morning.

Nut was also described as a cow, for this was the form she taken order to express the sun God Ra on her back to the sky. On five special days previous the New Year, Nut gave birth successively to the divinities Osiris, Horus, Seth, Isis, and Nephthys. These deities, with the exclusion of Horus, were usually named to as the children of Nut.

Goddess Meretseger

Goddess Meretseger name

Goddess Meretseger

Goddess Meretseger was the goddess of the Valley of the Kings, the famous necropolis right of Thebes. She was trusted to live in a pyramid-shaped mountain that broken a thousand feet above the Valley of the Kings. In ancient times, the mountain was discovered after her. She was besides named "Dehenet Imentet", which substance "Peak of the West".

During the New Kingdom, Meretseger was the serious god over the Valley of the Kings. For the tomb detergent builders living in their village, now known as Deir el-Medina, Meretseger was a dangerous, yet elegant, goddess who would punish sinners and liars with cecity and snakebites. She was represented as the lion of the peak, for she was fierce in her pursuit of sin. For the pious, she was a protective being who maintained the workers against snakebites. The workmen of Deir el-Medina devoted many stelae to her. Her cult rejected rapidly afterwards the 21st Dynasty, as the Valley of the Kings was abandoned. Meretseger was described as a coiled snake, or as a cobra-headed woman. Her name implies, "She Who Loves Quiet.

Goddess Neith

Goddess Neith Name

Goddess Neith

Goddess Neith was an an ancient creator goddess whose cult center was in the Delta city of Sais (modern San el-Hager in the  western  Delta).  Like  many  of  the  goddesses  of ancient  Egypt,  Neith  had  a  dual  nature,  both  fierce and gentle. She is referred in the Pyramid Texts as a  dead room  goddess,  accompanying  Isis,  Nephthys, and Selket when they guarded the mummy of Osiris. Neiths warlike nature was declared by her symbols, two crossed pointers over a shield. Neith was the frequenter goddess  of  hunters  and  warriors,  who  asked  for  her signing  on  their  weapons.  She  was  addressed  Mistress of the Bow and Ruler of Arrows. Neith is established as a woman enduring the red crown of Lower Egypt. Her symbol, the swept arrows and shield, have been united  with  the  early dynastic  king  Hor-Aha (3100 b.c.),  possibly  in  connexion  with  his  committing  a temple to Neith.

In  her  broken  nature,  Neith  was  a  patroness  of weaving, and carried her powers to Osiris through the mummy wrappers. In the New Kingdom (1550-1069 b.c.), Neith was famous as gods mother who paid Ra before anything lived, substance that she was the first god to give birth. On her temple wall was entered, I am all that has been, that is, and that leave be. She was said to be the wife of Set and the mother of Sobek.  Neith  rose  to  bump  in  the Twenty-sixth  Dynasty  when  Sais  gone  the  capital of Egypt. Greece historian Herodotus, the Greek traveler, in Book II of his Known History, describes a serious festival honoring Neith named the spread of lamps, in which hundreds of oil lamps were lit and treated all night in her observe.

Neiths importance as a creator goddess grown during the Roman period when an account of her part in the creation of the world was carved at Esna temple in Upper Egypt. The story goes that Neith egressed from the  primordial  waters,  created  Earth,  and  observed the  flow  of  the  Nile  north  where  she  created Sais, her craze city. There are earlier references in the New Kingdom (1550-1069 b.c.) to Neiths activities as  a  creator  goddess  when  she  processes  the  pharaoh Amenhotep II. The  Greeks  described  Neith  with  their  goddess Athena.

Goddess Hathor

Goddess Hathor name

Goddess Hathor

Goddess Hathor is  an  Ancient  Egyptian  goddess  who was the rules of joy, feminine love, and maternity. She was one of the most essential and popular deities  passim  the  history  of  Ancient  Egypt.  Hathor  was  worshiped  by  Royalty  and  common  people  likewise  in whose tombs she is described as "Mistress of the West" welcoming the dead into the next life. In other purposes she was a goddess of music, dance, outside lands and fertility who facilitated women in vaginal birth, as well as the patron goddess of miners.

The fad of this Goddess precedes the historic period, and the roots of idolatry to her are therefore hard to trace, though it may be a developing of predynastic cults which revered fertility, and nature in the main, presented by cows. Hathor  is  usually  showed  as  a  cow  goddess  with  head  trumpets  in  which  is  set  a  sun  disk  with  Uraeus.  Twin feathers are also sometimes presented in later periods as well as a menat necklace. Goddess Hathor maybe the cow goddess who  is  depicted  from  an  early  date  on  the Narmer Palette  and  on  a  rock  urn  dating from the first dynasty that evokes a role as sky-goddess and a human relationship to Horus who, as a sun god, is domiciliate in her. The  Ancient Egyptians viewed  reality as multi-layered in which gods who  merge  for  distinct  reasons,  while retaining  divergent attributes and myths, were  not  seen  as  contradictory  but  contrary. In  a  complicated relationship Hathor is at clocks the mother, daughter and wife of God Ra and, like Isis, is at times represented as the mother of Horus, and affiliated with Bast.

The cult of God Osiris anticipated  eternal  life  to  those  deemed  morally  worthy.  Earlier  the  even  dead,  male  or female, got an Osiris but by early Roman times females became named with Hathor and men with Osiris. The Ancient Greeks described Hathor with Aphrodite and goddess Venus, the Romans.

Goddess Meskhenet

Goddess Meskhenet name

Goddess Meskhenet

Goddess Meskhenet was a goddess who presided at childbirth, and was besides a goddess of fate who read the lot of the child. She was thought to safety the baby throughout infancy using her close powers - "I am behind you, protective you, like Ra." Meskhenet was embodied by the having bricks that the Egyptian women squatted on during labor  on the bricks was a full term for giving birth. Meskhenet was primarily associated with the birth of mortal spoils, while the goddess Heket was more closely associated with the births of royal line and the divine. Meskhenet was too the patronne and midwife of domestic animals. A hymn in the temple of Esna mentions to four "Meskhenets" at the position of the God Khnum, whose purpose is to drive evil by their conjurations. Meskhenet was represented as a birthing brick with a womans face, or as a woman with a headgear of a cow's uterus, holding a staff topped with flowers. Like other deities linked with birth, Meshkhent was also important in the re-birth of people following death. Magical bricks were placed in the tombs of the dead, to ensure their rebirth in the afterlife - one was found in the tomb of Tutankhamen. Meshkhent was often depicted in the Hall of Judgment, about the plates where the deceased's heart was pressed against the square of Maat. At the judgment, Meshkhent was thought to evidence on behalf of the deceased and their good character.

Goddess Nekhbet

Goddess Nekhbet name

Goddess Nekhbet

Goddess Nekhbet was the vulture goddess of Upper Egypt, Nekhbet was described with fenders spread and taking the shen sign of tribute in her talons. Nekhbet is first observed in the Pyramid Texts as a orthodox mother goddess.Later, Nekhbet grown the vulture goddess worshipped by  the  early  southwest  kings.  Nekhbet,  on  with Wadjet, the cobra goddess of the northern, was one of the  "two mighty ones,"  been  the  unification of  Egypt.  The  predator  and  cobra  heads  sometimes appear side by side on the kings’ crown as symbols for the union of Upper and Lower Egypt. Nekhbet’s big cult center at El Kab (modern Kom el Ahmar) today is almost altogether finished.