- Hymn to Ra when he riseth (From the Papyrus of Ani)
- Hymn to Ra when he riseth (From the Papyrns of Qenna, Plate2)
- Hymn to Ra when he riseth (From the Papyrns of Qenna, Plate4)
- Hymn to Ra when he riseth (From the Papyrns of Hu-nefer)
- Hymn to Ra when he riseth (From the Papyrns of Nekht)
- Hymn to Osiris Un-nefer (From the Papyrns of Ani)
- The Judgment (From the Papyrns of Ani) - The Scene of theWeighing of the Heart of the Dead (Vignette - Text) and Thedeceased in led is before Osiris (Vignette - Text)
Hymns Introductory to the Book of the Dead
The Contents of the Book of the Dead
The Source
The Book of the Dead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
The Book of the Dead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
Hymns Introductory to the Book of the Dead
- Hymn to Ra when he riseth (From the Papyrus of Ani)
- Hymn to Ra when he riseth (From the Papyrns of Qenna, Plate2)
- Hymn to Ra when he riseth (From the Papyrns of Qenna, Plate4)
- Hymn to Ra when he riseth (From the Papyrns of Hu-nefer)
- Hymn to Ra when he riseth (From the Papyrns of Nekht)
- Hymn to Osiris Un-nefer (From the Papyrns of Ani)
- The Judgment (From the Papyrns of Ani) - The Scene of theWeighing of the Heart of the Dead (Vignette - Text) and Thedeceased in led is before Osiris (Vignette - Text)
The Chapters of coming forth by day:
Chap. I . HERE BEGIN THE CHAPTERS OF COMING FORTH BY DAY. From the Papyrus of Ani.
Chap. IB. THE CHAPTER OF MAKING THE SAHU TO ENTER THE TUAT.
From the Papyrus of Nekhtu-Amen.
Chap. II . THE CHAPTER OF COMING FORTH BY DAY, AND OF LIVING
AFTER DEATH . From the Papyrus of Ani.
Chap . III . ANOTHER CHAPTER LIKE UNTO THE PRECEDING. From
the Papyrus of Nu.
Chap . IV . THE CHAPTER OF PASSING OVER THE CELESTIAL ROAD OF
RE-STAU . From the Papyrus of NU.
Chap. V . THE CHAP'IER OF NOT LETTING WORK BE DONE IN THE
UNDERWORLD . From the Papyrus of Nebseni.
Chap . VI . THE CHAPTER OF MAKING THE SHABTI FIGURE TO DO
WORK FOR A MAN IN THE UNDERWORLD . From the Papyrus of Nebseni.
Chap. VII . THE CHAPTER OF PASSING OVER THE ABOMINABLE BACK
OF Apepi . From the Papyrus of Ani.
Chap . VIII . THE CHAPTER OF PASSING THROUGH AMENTET AND
COMING FORTH BY DAY . From the Papyrus of Ani.
Chap . IX. THE CHAPTER OF COMING FORTH
BY DAY AFTER HAVING MADE THE PASSAGE THROUGH THE TOMB . From the Papyrus of
Ani.
Chap. X. ANOTHER CHAPTER TO BE SAID BY A MAN WHO COMETH
FORTH BY DAY AGAINST HIS ENEMIES IN THE UNDERWORLD. From the Papyrus of Ani.
Chap. XI. THE CHAPTER OF COMING FORTH
AGAINST ENEMIES IN THE UNDERWORLD . From the Papyrus of Nu.
Chap . XII. THE CHAPTER OF GOING INTO AND OF COMING FORTH FROM THE UNDERWORLD . From the Papyrus of Nu.
Chap . XIII . THE CHAPTER OF ENTERING INTO AND OF COMING FORTH FROM AMENTET . From the Papyrus of Nebseni.
Chap . XIV. THE CHAPTER OF PUTTING AN END TO SHAME IN THE
HEART OF THE GOD . From the Papyrus of Mes-em-neter.
Chap . XV :
1 - A HYMN OF
PRAISE TO R.A WHEN HE RISETH . From the Papyrus of Ani.
2 - HYMN AND LITANY
TO OSIRIS . From the Papyrus of Ani.
3 - A HYMN TO RA
WHEN HE RISETH . From the Papyrus of Ani.
4 - A HYMN TO THE
SETTING SUN . From the Papyrus of Mut-hetep.
5 - A HYMN TO THE
SETTING SUN. From the Papyrus of Nekhtu-Amen.
6 - A HYMN TO THE
SETTING SUN. From a Papyrus at Dublin.
Chap . XVI Vignette only.
Chap . XVII . HERE BEGIN THE PRAISES AND GLORIFYINGS OF
COMING OUT FROM AND OF GOING INTO THE GLORIOUS UNDERWORLD WHICH IS IN THE
BEAUTIFUL AMENTET . From the Papyrus of Ani and pyrus of Nebseni.
Chap . XVIII . Without title . From the Papyrus of Ani.
Chap . XIX . THE CHAPTER OF THE CIIAPLET OF VICTORY . From
the Turin
Papyrus.
Chap. XX. Without title . From the Papyrus of Nebseni.
Chap. XXI . THE CHAPTER OF GIVING A MOUTH TO Tin,: DECEASED
IN THE UNDERWORLD . From the Papyrus of Nu.
Chap. XXIL THE CHAPTER OF GIVING A MOUTH TO THE DECEASED IN
THE UNDERWORLD . From the Papyrus of Ani.
Chap. XXIII . THE CHAPTER OF OPENING THE MOLT H OF THE
DECEASED . From the Papyrus of Ani.
Chap. XXIV. THE CHAPTER OF BRINGING CHARMS UNTO THE DECEASED
IN THE UNDERWORLD. From the Papyrus of Ani.
Chap. XXV. THE CHAPTER OF MAKING A MAN TO POSSESS MEMORY IN
THE UNDERWORLD. From the Papyrus of Nu.
Chap. XXVI . THE CHAPTER OF GIVING A HEART TO THE DECEASED I
N THE UNDERWORLD . From the Papyrus of Ani.
Chap. XXVII . THE CHAPTER OF NOT LETTING THE HEART OF A MAN
BE TAKEN FROM HIM IN THE UNDERWORLD . From the Papyrus of Ani.
Chap. XXVIII . THE CHAPTER OF NOT LETTING THE IIEART OF THE
DECEASED BE CARRIED AWAY FROM HIM IN THE UNDERWORLD . From the Papyrus of Nu.
Chap. XXIX. THE CHAPTER OF NOT LETTING THE HEART OF A MAN BE
TAKEN AWAY FROM HIM IN THE UNDERWORLD. From the Papyrus of Ani.
Chap. XXIX A. THE CHAPTER OF NOT ALLOWING THE HEART OF THE
DECEASED TO BE CARRIED AWAY DEAD IN THE UNDERWORLD . From the Papyrus of
Amen-hetep.
Chap. XXIX B. THE CHAPTER OF A HEART OF CARNELIAN, From the
Papyrus of Ani.
Chap. XXX. THE CHAPTER OF NOT LETTING THE HEART OF A MAN BE
DRIVEN AWAY FROM HIM IN THE UNDERWORLD. From the Turin Papyrus.
Chap. XXX A. A LIKE CHAPTER . From the Papyrus of Nu.
Chap. XXX B. THE CHAPTER OF NOT LETTING THE HEART OF THE
DECEASED BE DRIVEN AWAY FROM HIM IN THE UNDERWORLD. From the Papyrus of Ani.
Chap . XXXI. TILE CHAPTER OF BEATING BACK THE CROCODILE THAT
COMETII TO CARRY AWAY THE CHARM FROM TIIE DECEASED. From the Papyrus of Nu.
Chap. XXXII . THE CHAPTER OF BEATING BACK THE CROCODILE THAT
COMETH 'r0 CARRY AWAY THE \IAGICAI, WORDS FROM THE DECEASED . From the Turin Papyrus.
Chap. XXXIII . THE CHAPTER OF REPULSING SERPENTS. From the
Papyrus of Nu.
Chap. XXXIV. THE CHAPTER OF NOT LETTING THE DECEASED BE
BITTEN BY SNAKES IN THE UNDERWORLD. From the Papyrus of Nu.
Chap. XXXV. THE CHAPTER OF NOT LETTING THE DECEASED BE
DEVOURED BY SERPENTS IN THE UNDERWORLD. From the Papyrus of Nu.
Chap. XXXVI. THE CHAPTER OF DRIVING AWAY APSIIAIT. From the
Papyrus of Nu.
Chap . XXXVII, THE CHAPTER OF DRIVING BACK THE; TWO MERTI
GODDESSES . From the Papyrus of Nu.
Chap . XXXVIIIA . THE CHAPTER OF LIVING BY AIR IN THE
UNDERWORLD . From the Papyrus of Nebseni.
Chap . XXXVIII B . THE CHAPTER OF LIVING BY AIR IN TILE
UNDERWORLD . From the Papyrus of Nu.
Chap . XXXIX. THE CHAPTER OF DRIVING BACK THE SERPEN'I'
REREK IN THE UNDERWORLD . From the Papyrus of Mes-em-neter.
Chap. XL. THE CHAPTER OF DRIVING BACK THE EATER OF THE Ass.
From the Papyrus of Nu.
Chap. XLI . THE CHAPTER OF DRIVING AWAY THE SLAUGHTERI NGS
WHICH ARE PERFORMED I N THE UNDERWORI.D . From the Papyrus of Nebseni.
Chap . XLII . THE CHAP'T'ER OF DRIVING BACK THE
SLAUGHTERINGS WIIICII ARE PERFORMED IN SUTEN-HENEN . From the Papyrus of Nu.
Chap . XLIII . THE CHAPTER OF NOT LETTING THE IIEAI) OF A
MAN BE C[TI' OFF IN THE UNDERWORLD . From the Papyrus of Ani.
Chap. XLIV . THE CHAPTER OF NOT DYING A SECOND TIME IN THE
UNDERWORLD . From the Papyrus of Ani.
Chap . XLV. THE CHAPTER OF NOT SUFFERING CORRUPTION IN THE
UNDERWORLD . From the Papyrus of Ani.
Chap. XLVI . TILE CHAPTER OF NOT PERISHING AND OF BECOMING
ALIVE IN THE UNDERWORLD . From the Papyrus of Ani.
Chap. XLVII. THE; CHAPTER OF NOT ALLOWING THE SEAT AND
THRONE OF THE DECEASED TO BE TAKEN FROM HIM IN THE UNDERWORLD . From the
Papyrus of Nu.
Chap. XLVIII. See Chapter X.
Chap . XLIX . See Chapter XI.
Chap. LA. THE CHAPTER OF NOT ENTERING IN UNTO THE BLOCK OF
THE GOD . From the Papyrus of Nebseni.
Chap. L B . THE CHAPTER OF NOT ENTERING IN UNTO THE BLOCK.
From the Papyrus of Nu.
Chap . LT . THE CHAPTER OF NOT MARCHING TO BE OVERTHROWN IN
THE UNDERWORLD . From the Papyrus of Nu.
Chap. LII . THE CHAPTER OF NOT EATING FILTH IN THE
UNDERWORLD . From the Papyrus of Nu.
Chap. LIII . THE CHAPTER OF NOT EATING FILTH AND OF NOT
DRINKING DIRTY WATER I N THE UNDERWORLD. From the Papyrus of Nu.
Chap. LIV. THE CHAPTER OF GIVING AIR TO THE DECEASED IN THE
UNDERWORLD. From the Papyrus of Nu.
Chap. LV. THE CHAPTER OF GIVING AIR IN THE UNDERWORLD. From
the Papyrus of Nu.
Chap. LVI . THE CHAPTER OF SNUFFING THE AIR AMONG THE WATERS
IN THE UNDERWORLD . From the Papyrus of Nu.
Chap. LVII THE CHAPTER OF SNUFFING THE AIR, AND OF HAVING
THE MASTERY OVER THE WATER IN THE UNDERWORLD . From the Papyrus of Nu.
Chap. LVIII . THE CHAPTER OF BREATHING THE AIR, AND OF
HAVING DOMINION OVER THE WATER IN THE UNDERWORLD . From the Papyrus of Ani.
Chap. LIX. THE CHAPTER OF SNUFFING THE AIR, AND OF HAVING
DOMINION OVER THE WATER IN THE UNDERWORLD. From the Papyrus of Ani.
Chap. LX. ANOTHER CHAPTER . From the Turin Papyrus.
Chap. LXI. THE CHAPTER OF NOT LETTING THE SOUL OF A MAN BE
TAKEN FROM HIM IN THE UNDERWORLD . From the Papyrus of Ani.
Chap . LXII . THE CHAPTER OF DRINKING WATER IN THE
UNDERWORLD . From the Papyrus of Nebseni.
Chap . LXIII A. THE CHAPTER OF DRINKING WATER AND OF NOT
BEING BURNT BY FIRE IN THE UNDERWORLD . From the Papyrus of Nu.
Chap. LXIII B . THE CHAPTER OF NOT BEING SCALDED WITH WATER
. From the Papyrus of Nu.
Chap. LXIV . THE CHAPTER OF COMING FORTH
BY DAY IN THE UNDERWORLD . From the Papyrus of Nebseni.
Chap. LXIV . THE CHAPTER OF KNOWING THE "CHAPTERS OF
COMING FORTH BY DAY" IN A SINGLE CHAPTER. From the Papyrus of Nu.
Chap. LXV A. THE CHAPTER OF COMING FORTH BY DAY AND OF
GAINING THE MASTERY OVER ENEMIES . From the Papyrus of Nu.
Chap. LXV B. From the Turin
Papyrus.
Chap. LXVI . THE CHAPTER OF COMING FORTH
BY DAY . From the Papyrus of Amen-em-heb.
Chap. LXVII. THE CHAPTER OF OPENING THE UNDERWORLD. From the
Papyrus of Nu.
Chap. LX.VIII . THE CHAPTER OF COMING FORTH
BY DAY . From the Papyrus of Nu.
Chap. LXIX. ANOTHER CHAPTER . From the Papyrus of
Mes-em-neter.
Chap. LXX. ANOTHER CHAPTER . From the Papyrus of
Mes-em-neter.
Chap . LXXI. THE CHAPTER OF COMING FORTH
BY DAY. From the Papyrus of Nebseni.
Chap . LXXII . THE CHAPTER OF COMING FORTH BY DAY AND OF
OPENING UP A WAN' THROUGH ANIMEHET. From the Papyrus of Nebseni.
Chap . LXXIII . See Chapter IX.
Chap. LXXIV . THE CHAP'T'ER OF LIFTING UP THE FEET AND OF
COMING FORTH UPON THE EARTH. From the Papyrus
of Nu.
Chap. LXXV . THE CHAPTER OF JOURNEYING TO ANNU AND OF'
RECEIVING A THRONE THEREIN . From the Papyrus of Nu.
Chap. LXXVI . THE CHAPTER OF A MAN TRANSFORMING HIMSELF INTO
WHATEVER FORM HE PLEASETH . From the Papyrus of Nu.
Chap. LXXVII . THE CHAPTER OF MAKING THE TRANSFORMATION INTO
A HAWK OF GOLD . From the Papyrus of Nu.
Chap . LXXXIII. THE CHAPTER OF MAKING THE TRANSFORMATION
INTO A DIVINE HAWK . From the Papyrus of Nu.
Chap. LXXIX . THE CHAPTER OF BEING TRANSFORMED INTO THE
GOVERNOR OF THE SOVEREIGN PRINCES. From the Papyrus of Nu.
Chap. LXXX. THE CHAPTER OF MAKING THE TRANSFORMATION INTO
THE GOD WHO GIVETH LIGHT IN THE DARKNESS . From the Papyrus of Ani.
Chap . LXXXI A . THE CHAPTER OF MAKING THE TRANSFORMATION
INTO A LOTUS . From the Papyrus of Nu.
Chap. LXXXI 13 . THE CHAPTER OF MAKING THE TRANSFORMATION
INTO A LOTUS . From the Papyrus of Paqrer.
Chap. LXXXII . THE CHAPTER OF MAKING THE TRANSFORMATION INTO
PTAH, OF EATING CAKES, AND OF DRINKING ALE, AND OF UNFETTERING THE STEPS, AND
OF BECOMING A LIVING BEING IN ANNI' . From the Papyrus of Nu.
Chap. LXXXIII . THE CHAPTER OF MAKING THE TRANSFORMATION
INTO A BENNU BIRD . From the Papyrus of Nu.
Chap. LXXXIV . TIIE CHAPTER OF MAKING THE TRANSFORMATION
INTO A HERON. From the Papyrus of Nu.
Chap . LXXXV . THE CHAPTER OF MAKING THE TRANSFORMATION INTO
A LIVING SOUL, AND OF NOT ENTERING INTO THE CHAMBER OF TORTURE . From the
Papyrus of Nu.
Chap. LXXXVI . THE CHAPTER OF MAKING THE TRANSFORMATION INTO
A SWALLOW . From the Papyrus of Nu.
Chap . LXXXVII . THE CHAPTER OF MAKING THE TRANSFORMATION
INTO THE SERPENT SATA . From the Papyrus of Nu.
Chap. LXXXVIII . THE CHAPTER OF MAKING THE TRANSFORMATION
INTO A CROCODILE . From the Papyrus of Nu.
Chap. LXXXIX . THE CHAPTER OF CAUSING THE SOUL TO BE UNITED TO
THE BODY IN THE UNDERWORLD . From the Papyrus of Ani.
Chap . XC. THE CFIAPTER OF DRIVING EVIL RECOLLECTIONS FROM
THE MOUTH . From the Papyrus of Nu.
Chap. XCI. THE CIIAPTER OF NOT LETTING THE SOUL OF THE
DECEASED BE CAPTIVE IN THE UNDERWORLD . From the Papyrus of Nu.
Chap . XCII . THE CHAPTER OF OPENING THE TOMB TO THE SOUL
AND TO THE SHADE OF THE DECEASED SC) THAT HE MAN" COME FORTII BY DAY AND
HAVE DOMINION OVER HIS FEET . From the Papyrus of Nebseni.
Chap. XCIII . THE CHAPTER OF NOT SAILING TO THE EAST IN THE UNDERWORLD . From the Papyrus of Nu.
Chap. XCIV . THE CHAPTER OF PRAYING FOR AN INK-POT AND FOR A
PALETTE . From the Papyrus of Nu.
Chap. XCV . THE CHAPTER OF BEING NIGH UNTO THOTH. From the
Papyrus of Nu.
Chap. XCVI AND Chap.
XCVII . THE CHAPTER OF BEING NIGH UNTO THOTH AND OF GIVING GLORY UNTO A MAN IN
THE UNDERWORLD. From the Papyrus of Nu.
Chap. XCVIII. TI- lE CHAPTER OF BRINGING ALONG A BOAT IN
HEAVEN. From the Papyrus of Nu.
Chap. XCIX. THE CHAPTER OF BRINGING ALONG A BOAT IN THE UNDERWORLD
. From the Papyrus of Nu.
Chap. C . THE BOOK OF MAKING PERFECT THE KHU AND OF CAUSING
HIM TO GO FORTH INTO THE BOAT OF RA ALONG WITH THOSE WHO ARE IN HIS FOLLOWING.
From the Papyrus of Nu.
Chap. CI . TILE CHAPTER OF PROTECTING THE BOAT OF RA. From
the Papyrus of Nu.
Chap. CII . THE CHAPTER OF GOING INTO THE BOAT OF RA. From
the Papyrus of Nu.
Chap. CIII . THE CHAPTER OF BEING WITH TILE GODDESS HATHOR.
From the Papyrus of Nu.
Chap. CIV . THE CIIAPTER OF SITTING AMONG THE GREAT GODS.
From the Papyrus of Nebseni.
Chap. CV. THE CHAPTER OF MAKING OFFERINGS TO THE KA IN THE
UNDERWORLD . From the Papyrus of Nu.
Chap. CVI. THE CHAPTER OF GIVING OFFERINGS TO THE DECEASED
IN I;IET-PTAH-KA (Memphis)
. From the Papyrus of Nu.
Chap. CVII . See Chapter CIX.
Chap. CVIII_ THE CHAPTER OF KNOWING THE SOULS OF THE WEST.
From the Papyrus of Nu.
Chap. CIX. THE CHAPTER OF KNOWING THE SOULS OF THE EAST.
From the Papyrus of Nu.
Chap. CX. HERE BEGIN THE CHAPTERS OF SEKHET-HETEP-ET AND THE
CHAPTERS OF COMING FORTH BY DAY ; OF GOING INTO AND OF COMING FORTH FROM THE
UNDERWORLD ; OF COMING TO SEKHET-AARU ; OF BEING IN SEKHET-HETEPET, THE MIGHTY
LAND, THE LADY OF WINDS ; OF HAVING POWER THERE ; OF BECOMING A KI-IU THERE ;
OF PLOUGHING THERE ; OF REAPING THERE ; OF EATING THERE ; OF DRINKING THERE ;
OF MAKING LOVE THERE ; AND OF DOING EVERYTHING THERE EVEN AS A MAN DOETH UPON
EARTH . From the Papyrus of Nebseni.
Chap. CXI . See Chapter CVIII.
Chap. CXII . THE CHAPTER OF KNOWING THE SOULS OF PE. From
the Papyrus of Nu.
Chap. CXIII . THE CHAPTER OF KNOWING THE SOULS OF NEKIIEN.
From the Papyrus of Nu.
Chap. CXIV. THE CHAPTER OF KNOWING THE SOULS OF KHEMENNU.
From the Papyrus of Nebseni.
Chap. CXV. THE CHAPTER OF COMING FORTH INTO HEAVEN, AND OF MAKING A WAY
THROUGH THE A1IMEHET, AND OF KNOWING THE SOULS OF ANNU . From the Papyrus of
Nu.
Chap . CXVI . ANOTHER CHAPTER OF KNOWING THE SOULS OF
KHEMENNU. From the Papyrus of Nu.
Chap, CXVII . THE CHAPTER OF FINDING (?) PATHS WHERE-ON TO
WALK 1N RE-STAU. From the Papyrus of Nu.
Chap . CXVIIf. THE CHAPTER OF COMING FORTH
FROM RE-STAU. From the Papyrus of Nu.
Chap. CXIX . THE CHAPTER OF COMING FORTH
FROM RE-STAU. From the Papyrus of Nu.
Chap. CXX. See Chapter XII.
Chap. CXXI . See Chapter XIII.
Chap. CXXII . THE CHAPTER OF GOING IN AFTER COMING FORTH [IN THE UNDERWORLD]. From the Papyrus of Nu.
Chap. CXXIII. THE CHAPTER OF ENTERING INTO THE GREAT HOUSE.
From the Papyrus of Nu.
Chap. CXXIV . THE CHAPTER OF GOING INTO THE PRESENCE OF THE
DIVINE SOVEREIGN PRINCES OF OSIRIS . From the Papyrus of Nu.
Chap. CXXV.
1- THE CHAPTER OF
ENTERING INTO THE HALL OF MAATI. From the Papyrus of Ani.
2- THE NEGATIVE
CONFESSION . From the Papyrus of Nebseni.
3- [A CHAPTER] TO
BE SAID WHEN THE DECEASED COMETH FORTH TO THE GODS OF THE UNDERWORLD . From the
Papyrus of Nu.
Chap . CXXVI. [THE CHAPTER OF THE FOUR APES] . From the
Papyrus of Nu.
Chap . CXXVII A. THE BOOK OF THE PRAISE OF THE GODS OF THE
QERTI . From the Tomb of Rameses IV.
Chap. CXXVII B. A CHAPTER TO BE RECITED WHEN THE DECEASED
COMETH BEFORE THE DIVINE SOVEREIGN CHIEFS OF OSIRIS TO OFFER PRAISE UNTO THE
GODS WHO ARE THE GUIDES OF THE UNDERWORLD. From the Papyrus of Ptah-mes.
Chap. CXXVIII. A HYMN OF PRAISE TO OSIRIS . From the Turin Papyrus.
Chap. CXXIX. See Chapter C.
Chap. CXXX. ANOTHER CHAPTER OF MAKING PERFECT THE KIIU,
WHICH IS TO BE RECITED ON THE BIRTHDAY OF OSIRIS, AND OF MAKING THE SOUL TO
LIVE FOR EVER. From the Papyrus of Nu.
Chap. CXXXI . THE CHAPTER OF HAVING EXISTENCE NIGH UNTO RA .
From the Papyrus of Nu.
Chap. CXXXII . THE CHAPTER OF CAUSING A MAN TO COME BACK TO
SEE HIS HOUSE UPON EARTH . From the Papyrus of Ani.
Chap . CXXXIII. THE BOOK OF MAKING PERFECT THE KHU, WHICH IS
TO BE RECITED ON THE DAY OF THE MONTH. From the Papyrus of Nu.
Chap. .CXXXIV. ANOTHER CHAPTER OF MAKING PERFECT THE KHU.
From the Papyrus of Nu.
Chap. CXXXV . ANOTHER CHAPTER TO BE RECITED WHEN THE MOON
RENEWETH ITSELF ON TIIE; DAY OF THE MONTH. From the Turin Papyrus.
Chap. CXXXVI A. 1 . ANOTHER CHAPTER OF TRAVELLING IN THE GREAT
BOAT OF RA . From the Papyrus of Nu.
Chap. CXXXVI A. 2 . ANOTHER CHAPTER OF MAKING PERFECT THE
KHU, WHICH SHALL BE RECITED ON THE FESTIVAL . OF Six . From the Papyrus of Nu.
CHAP. CXXXVI B. THE CHAPTER OF SAILING IN THE GREAT BOAT OF
RA TO PASS OVER THE CIRCLE OF BRIGHT FLAME. From the Papyrus of Nu.
Chap. CXXXVII A. THE CHAPTER OF THE FOUR BLAZING FLAMES
WHICH ARE MADE FOR THE KHU . From the Papyrus of Nu.
Chap. CXXXVII B . THE CHAPTER OF KINDLING A FLAME . From the
Papyrus of Nebseni.
Chap. CXXXVIII. THE CHAPTER OF ENTERING INTO ABTU (ABYDOS) AND OF BEING IN
THE FOLLOWING OF OSIRIS . From the Papyrus of Nu.
Chap . CXXXIX. See Chapter CXXIII.
Chap. CXL. THE BOOK WHICH IS TO BE RECITED ON THE LAST DAY
OF THE SECOND MONTH OF THE SEASON PERT. From the Turin Papyrus.
Chap. CXLI and Chap. CXLI. THE BOOK WHICH A MAN SHALL RECITE
FOR HIS FATHER OR FOR HIS SON DURING THE FESTIVALS OF AMENTET . From the
Papyrus of Nu.
Chap. CXLIII . Vignette only.
Chap. CXLIV. [THE CHAPTER OF THE ARITS OR MANSIONS .] From
the Papyrus of Nu.
Chap. CXLV. [THE CHAPTERS OF] THE PYLONS OF SEKIIET-AANRE OF
THE HOUSE OF OSIRIS . From the Turin
Papyrus.
Chap. CXLVI . THE CHAPTERS OF ENTERING IN AT THE HIDDEN
PYLONS OF THE HOUSE OF OSIRIS IN SEKHET-A'1NRERU . From the Papyrus of Nu.
Chap. CXLVII. [THE CHAPTER OF THE ARITS OR MANSIONS .] From
the Papyrus of Ani.
Chap . CXLVIII . THE CHAPTER OF PROVIDING THE DECEASED WITH
FOOD IN THE UNDERWORLD . From the Papyrus of Nu.
Chap. CXLIX. [THE CHAPTER OF THE AATS .] From the Papyrus of
Nu.
Chap . CL. Vignettes only . From the Papyrus of Nu.
Chap . CLI. Texts and Vignette of the funeral chamber . From
the Papyrus of Mut-hetep.
Chap. CLI . Speech of Anubis . From the Papyrus of Nebseni.
Chap. CLIL THE CHAPTER OF BUILDING A HOUSE UPON THE EARTH .
From the Papyrus of Nu.
Chap . CLIII A. THE CHAPTER OF COMING FORTH
FROM THE NET. From the Papyrus of Nu.
Chap. CLIII B . THE CHAPTER OF COMING FORTH
FROM THE CATCHER OF THE FISH. From the Papyrus of Nu.
Chap. CLIV. THE CHAPTER OF NOT LETTING THE BODY PERISH. From
the Papyrus of Nu.
Chap. CLV. THE CHAPTER OF A TET OF GOLD. From the Papyrus of
Nu.
Chap. CLVI. THE CHAPTER OF A BUCKLE OF CARNELIAN . From the
Papyrus of Nu.
Chap. CLVII . THE CHAPTER OF A VULTURE OF GOLD . From the Turin Papyrus.
Chap . CLVIII. THE CHAPTER OF A COLLAR OF GOLD. From the Turin Papyrus.
Chap . CLIX . THE CHAPTER OF THE UATCH AMULET . From the Turin Papyrus.
Chap. CLX . THE CHAPTER OF GIVING AN UATCH AMULET TO THE
DECEASED. From the Papyrus of Nebseni.
Chap. CLXI . THE CHAPTER OF FORCING AN ENTRANCE INTO HEAVEN
. From the Papyrus of Nefer-uben - f.
Chap. CLXII. THE CHAPTER OF MAKING HEAT TO BE UNDER THE HEAD
OF THE DECEASED . From the Turin
Papyrus.
Chap. CLXIII. THE CHAPTER OF NOT ALLOWING THE BODY OF A MAN TO
MOULDER AWAY IN THE UNDERWORLD. From the Turin
Papyrus.
Chap. CLXIV. ANOTHER CHAPTER . From the Turin Papyrus.
Chap. CLXV. THE CHAPTER OF ARRIVING IN PORT . From the Turin Papyrus.
Chap. CLXVI . THE CHAPTER OF THE PILLOW. From the Papyrus of
Nebseni.
Chap. CLXVII . TI-IE CHAPTER OF BRINGING THE UTCHAT. From
the Papyrus of Nebseni.
Chap . CLXVIII . [THE BOOKS OF OFFERINGS TO THE GODS OF THE
QERTI .] From the Papyrus Brit . Mus . No. 10 .478.
Chap . CLXIX . THE CHAPTER OF SETTING UP THE FUNERAI. BED .
From the Papyrus of Nefer-uben-f.
Chap. CLXX. THE CHAPTER OF ARRANGING THE FUNERAL BED. From
the Papyrus of Nefer-uben-f.
Chap. CLXXI . THE CHAPTER OF TYING ON THE GARMENT OF PURITY
. From the Papyrus of Amen-hetep.
Chap. CLXXIII. THE SPEECHES OF HORUS TO HIS FATHER OS I R I
S . From the Papyrus of Nebseni.
Chap . CLXXIV . THE CHAPTER OF CAUSING THE KHU TO COME FORTH
FROM THE GREAT DOOR . From the Papyrus of Mut-hetep.
Chap . CLXXV . THE CHAPTER OF NOT DYING A SECOND TIME. From
the Papyrus of Ani.
Chap . CLXXVI . THE CHAPTER OF NOT DYING A SECOND TIME, From
the Papyrus of Nu.
Chap . CLXXVII . THE CHAPTER OF RAISING UP THE KHU, AND OF
MAKING THE S OUL. T O LIVE IN THE UNDERWORLD.
From the Papyrus of Nebseni.
Chap. CLXXVIII . THE CHAPTER OF RAISING UP THE DEAD BODY.
From the Papyrus of Nebseni.
Chap . CLXXIX . THE CHAPTER OF ADVANCING FROM YESTERDAY AND
OF COMING FORTH BY DAY . From the Papyrus of
Nu.
Chap. CLXXX . THE CHAPTER OF COMING FORTH BY DAY, OF
PRAISING RA IN AMENTET, OF ASCRIBING PRAISE UNTO THOSE WHO DWELL IN THE TUAT,
OF OPENING UP A PATH FOR THE PERFECT KHU IN THE UNDERWORLD, OF CAUSING HIM TO
WALK, OF MAKING LONG HIS FOOTSTEPS, OF GOING INTO AND COMING FORTH FROM THE
UNDERWORLD, AND OF PERFORMING TRANSFORMATIONS LIKE A LIVING SOUL . From a
Papyrus at Paris.
Chap. CLXXXI . THE CHAPTER OF ENTERING IN TO THE DIVINE
SOVEREIGN CHIEFS OF OSIRIS, AND TO THE GODS WHO ARE GUIDES IN THE TUAT, AND TO
THOSE WHO KEEP WARD OVER THEIR GATES, AND TO THOSE WHO ARE HERALDS OF THEIR
HALLS, AND TO THOSE WHO ARE THE PORTERS OF THE DOORS AND PYLONS OF AMENTET, AND
OF MAKING THE TRANSFORMATIONS LIKE A LIVING SOUL ; AND OF PRAISING OSIRIS AND
OF BECOMING THE PRINCE OF THE DIVINE SOVEREIGN CHIEFS . From the Papyrus of
Qenna.
Chap. CLXXXII . THE BOOK OF STABLISHING OSIRIS FIRMLY, OF
GIVING AIR TO THE STILL-HEART, WHILST THOTH REPULSETH THE FOES OF HORUS . From
the Papyrus of Mut-hetep.
Chap. CLXXXIII . A HYMN OF PRAISE TO OSIRIS. From the
Papyrus of Hu-nefer.
Chap. CLXXXIV. THE CHAPTER OF BEING NIGH UNTO OSIRIS. From
the Papyrus of Uaa.
Chap. CLXXXV. THE [CHAPTER OF] GIVING PRAISES UNTO OSIRIS,
AND PAYING HOMAGE UNTO THE LORD OF ETERNITY, AND PROPITIATING THE GOD IN HIS
WILL, AND DECLARING THE RIGHT AND TRUTH, THE LORD OF WHICH IS UNKNOWN . From
the Papyrus of Sutimes.
Chap . CLXXXVI . Without title . From the Papyrus of Ani.
Chap. CLXXXVII . THE CHAPTER OF ENTERING IN UNTO THE COMPANY
OF THE GODS . From the Papyrus of Nu.
Chap . CLXXXVIII. THE [CHAPTER OF] THE GOING IN OF THE SOUL
TO BUILD AN ABODE AND TO COME FORTH BY DAY I N HUMAN FORM . From the Papyrus of
Nu.
Chap . CLXXXIX. THE CHAPTER OF NOT LETTING A MAN MAKE A
JOURNEY BEING HUNGRY, AND OF NOT EATING FILTH. From the Papyrus of Nu.
Chap . CXC. THE BOOK OF MAKING PERFECT THE KHU WITHIN RA.
From the Papyrus of Nu.
Theban papyri of the Book of the Dead
The papyri upon which simulates of the Theban rendering were written vary in length from about 20 to go ft, and in width from 14 to 18 inches, in the 18th dynasty the layers of the papyrus are of a stronger texture and of a darker color than in the following dynasties. The art of taking great lengths of papyrus of light colour and fine texture made its highest plus ultra in the 19th dynasty. An examination of Theban papyri shows that the work of writing and informative a fine copy of the Book o the Dead was frequently separated between two or more radicals of artists and penmen, and that the sections were afterwards joined up into a whole. Occasionally by mistake two groups of men would transcribe the same chapter; hence in the papyrus of Ani, Chapter XVIII. takes place twice.
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Related Posts:
- What is the Book of the Dead?
- The History of the Book of The Dead
- The Book of The Dead in the First Dynasty
- The Book of The Dead in the Second Dynasty
- The Book of The Dead in the Fourth Dynasty
- The Book of The Dead in the Fifth Dynasty
- The Book of The Dead in the sixth Dynasty
- The Book of The Dead in the Ptolemy Period
- Thoth, the Author of the Book of the Dead
- The Theban version of the Book of the Dead
The Theban version of the Book of the Dead
The Theban reading, which was much applied in Upper Egypt from the 18th to the 20th dynasty, was normally written on papyri in the hieroglyphic character. The text is written in black ink in heavy rows of hieroglyphics, which are widespread from each other by black lines; the titles of the chapters or segments, and certain parts of the chapters and the rubrics belonging to thereto, are written in rec ink. A steady development in the illumination of the vignettes is observable in the papyri of this period. At the getting of the 18th dynasty the vignettes are in black abstract, but we see from the papyrus c Hunefer (Brit. Mus. No. 9901), who was an overseer of cattle of King Seti I., king of Egypt about B.C. 1370, that the vignettes are painted in reds, greens, yellows, white, and other colors, and that the whole of the text and vignettes are involved in a red and yellow border. Originally the text was the most important part of the work, and both it and its vignettes were the work of the scribe, bit by bit, however, the brilliantly white vignettes were more and more cherished, and when the skill of the scribe went, the artist wa: called in. In many fine papyri of the Theban period it is altar that the whole plan of the sketches of a papyrus was set out by artists, who oftentimes failed to leave comfortable space for the texts to which they belonged, in issue many lines of chapters are often missed, and the last few lines of some texts are so much jam-packed as to be almost illegible. The frequent clerical errors likewise show that while an artist of the superior skill might be employed on the vignettes, the murder of the text was left to an innocent or regardless scribe. Again, the artist at times arranged his vignettes in wrong order, and it is occasionally evident that neither artist nor scribe taken the matter upon which he was involved. According to M. Maspero the scribes of the 6th dynasty did not understand the texts which they were drafting, and in the 19th dynasty the scribe of a papyrus now preserved at Berlin knew or cared so little about the text which he was copying that he recorded the LXXVIIth Chapter from the wrong end, and plain never broken his error although he concluded the chapter with its title. Earlier each copy of the Book of the Dead was written to order, but soon the tradition obtained of preparing copies with blank spaces in which the name of the buyer might be inserted, and many of the faults in spelling and mos of the omissions of words are to be sure due to the haste with which such regular copies were written by the appendages of the priestly caste, whose profession it was to copy them.
The sections or chapters of the Theban version are a series of separate and distinct compositions, which, like the segments of the pyramid texts, had no fixed order either on coffins or in papyri. Unlike these texts still, with very few exceptions each composition had a special title and vignette which indicate its use. The general selection of the chapters for a papyrus seems to have been left to the individual fancy of the purchaser or scribe, but particular of them were no doubt absolutely inevitable for the conservation of the body of the gone in the tomb, and for the benefit of his soul in its new state of existence. Traditional selections would probably be respected, and recent selections approved by any frequent school of religious thought in Egypt were without doubt accepted.
whilst in the period of the pyramid texts the several sections were said or spilled by priests, probably helped by some members of the family of the broken, the welfare of his soul and body being alleged for him as an given fact in the Theban version the hymns and prayers to the gods were put into the mouth of the deceased. As none but the great and wealthy could afford the ceremonials whicl were perfonned in the early dynasties, economy was belike the chief cause of this shift, which had come about at Thebes as early as the 12th dynasty. Little by little the ritual circumstances of the Book of the Dead disappeared, until last, in the Theban rendering, the only chapters of this class which continue are the XXIInd, XXIIIrd, CVth, and CLIst. Every chapter and prayer of this version was to be said in the next world, where the words, decent talked, enabled the deceased to overcome every foe and to accomplish to the life of the wrought soul which dwelt in a spiritual body in the abode of the sacred.
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The sections or chapters of the Theban version are a series of separate and distinct compositions, which, like the segments of the pyramid texts, had no fixed order either on coffins or in papyri. Unlike these texts still, with very few exceptions each composition had a special title and vignette which indicate its use. The general selection of the chapters for a papyrus seems to have been left to the individual fancy of the purchaser or scribe, but particular of them were no doubt absolutely inevitable for the conservation of the body of the gone in the tomb, and for the benefit of his soul in its new state of existence. Traditional selections would probably be respected, and recent selections approved by any frequent school of religious thought in Egypt were without doubt accepted.
whilst in the period of the pyramid texts the several sections were said or spilled by priests, probably helped by some members of the family of the broken, the welfare of his soul and body being alleged for him as an given fact in the Theban version the hymns and prayers to the gods were put into the mouth of the deceased. As none but the great and wealthy could afford the ceremonials whicl were perfonned in the early dynasties, economy was belike the chief cause of this shift, which had come about at Thebes as early as the 12th dynasty. Little by little the ritual circumstances of the Book of the Dead disappeared, until last, in the Theban rendering, the only chapters of this class which continue are the XXIInd, XXIIIrd, CVth, and CLIst. Every chapter and prayer of this version was to be said in the next world, where the words, decent talked, enabled the deceased to overcome every foe and to accomplish to the life of the wrought soul which dwelt in a spiritual body in the abode of the sacred.
Related Posts:
- What is the Book of the Dead?
- The History of the Book of The Dead
- The Book of The Dead in the First Dynasty
- The Book of The Dead in the Second Dynasty
- The Book of The Dead in the Fourth Dynasty
- The Book of The Dead in the Fifth Dynasty
- The Book of The Dead in the sixth Dynasty
- The Book of The Dead in the Ptolemy Period
- Thoth, the Author of the Book of the Dead
Thoth, the Author of the Book of the Dead
Thoth, in Egyptian Tchehuti or Tehuti, or , who has already been named as the author of the texts that form the PER-T EM HRU, or Book of the Dead, was believed by the Egyptians to have been the heart and brain of the Creator, who was in very early times in Egypt named by the natives "Pautti," and by foreigners "Ra." Thoth was also the "tongue" of the Creator, and he at all times voiced the will of the great god, and spoke the words which required every being and affair in heaven and in earth to come into existence. His words were powerful and once uttered never staid on without effect. He set up the laws by which heaven, earth and all the ethereal bodies are held; he ordered the forms of the sun, moon, and stars; he invented making and purpose and the arts, the letters of the alphabet and the art of writing, and the science of math. At a very early period he was called the "scribe (or secretary) of the Great Company of the Gods," and as he kept the divine register of the words and works of men, he was seen by many propagations of Egyptians as the "Recording Angel." He was the inventor of physical and moral Law and became the prosopopoeia of justice; and as the Companies of the Gods of Heaven, and Earth, and the Other World established him to "weigh the words and deeds" of men, and his verdicts were last, he got more powerful in the Other World than Osiris himself. Osiris owed his triumph over Set in the Great Judgment Hall of the Gods entirely to the skill of Thoth of the "wise mouth" as an Advocate, and to his mold with the gods in heaven. And every follower of Osiris relied upon the advocacy of Thoth to good his acquittal on the Day of Judgment, and to secure for him an everlasting habitation in the Kingdom of Osiris.
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What is the Book of the Dead?
The History of the Book of The Dead
The Book of The Dead in the First Dynasty
The Book of The Dead in the Second Dynasty
The Book of The Dead in the Fourth Dynasty
The Book of The Dead in the Fifth Dynasty
The Book of The Dead in the sixth Dynasty
The Book of The Dead in the Ptolemy Period
Related Posts:
What is the Book of the Dead?
The History of the Book of The Dead
The Book of The Dead in the First Dynasty
The Book of The Dead in the Second Dynasty
The Book of The Dead in the Fourth Dynasty
The Book of The Dead in the Fifth Dynasty
The Book of The Dead in the sixth Dynasty
The Book of The Dead in the Ptolemy Period
The Book of The Dead in the Ptolemy Period
The Saite and Ptolemaic version was in vogue from the period of the 26th dynasty, about B.C. 5 5 0, tr belike the end of the rule of the Ptolemies over Egypt. The chapters have a fixed and definite order, and it seems that a careful alteration of the whole work was executed, and that several changes of an essential nature were made in it. A number of chapters which are not seen in older papyri come out during this period, but these are not necessarily new designs, for, as the kings of the 26th dynasty are famous for having renovated the arts and sciences and literature of the early dynasties, it is quite viable that many or most of the supplemental chapters are nothing more than new editions of evokes fron older works. Some copies of this rendering were written by scribes who did not picture what they were copying, and skips of signs, words, and even whole passageways are very common, in papyri of the Ptolemaic period it is impossible to read many transits without the help of texts of earlier periods. The papyri of this period vary in colour from a light to a dark brown, and consist commonly of layers composed of strips of the plant measurement about 2 inches in width and 14'/2 to 16 inches in length. Fine examples of Books of the Dead of this version vary in length from about 24'/2 feet (B.M. No. 10,479, written for the utclieb Heru, the son of the utclieb Tchehra) to 60 feet. Hieroglyphical texts are written in black, in heavy rows between rules, and hieratic texts in horizontal lines; both the hieroglyphs and the hieratic characters lack the boldness of the writing of the Theban period, and exhibit the characteristics o a straight hand. The titles of the chapters, shibboleths, the words ,,, which present a variant reading, etc., are sometimes written in red. The vignettes are usually drawn in black outline, and fonn a kind of constant border above the text. In good papyri, however, the scene fonning the XVIth Chapter the scene of the Fields of Peace (Chapter CX.), the judgment scene (Chapter CXXV.), the vignette of Chapter CXLVIII., the scene working Chapter CLI. (the rank chamber), and the vignette of Chapte CLXI., fill the who[e width of the inscribed portion of the papyrus, and are painted in slightly crude colours. In some papyri the disk on the head of the hawk of Horus is covered with gold leaf, instead of being painted red as is familiar in older papyri. In the Graeco-Roman period both texts and vignettes are very carelessly executed, and it is broad that they were written and drawn by clueless workmen in the quickest and most careless way possible. In this period also certain passages of the text were copied in hieratic and Demotic upon small pieces of papyri which were buried with portions of the bodies of the dead, and upon narrow bandages of coarse linen in which they were swaddled.
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The Book of The Dead in the sixth Dynasty
Evidence of the text of the pyramid of Teta, pyramids of King Pepi I, King Merenre and King Pepi II.
Continuing his diggings at Saqqara, M. Maspero given the pyramid of Teta, king of Egypt about B.C. 3300, which Vyse view had never been entered, and of which, in his day, the masonry on oneside only could be seen. Here again it was found that hooks had already been at work, and that they had wet in pieces walls, Aoors, and many other characters of the chambers in their frantic search for treasure. As in the case of the pyramid of Unas, distinct chambers, etc., of this tomb were found covered with letterings in hieroglyphics, but of a earlier size. A brief testing of the text showed it to be formed of a series of draws from the Book of the Dead, some of which were very with those in the pyramid of Unas. Thus was brought round light a Book of the Dead of the time of the first king of the 6th dynasty.
The pyramid of King Pepi I., king of Egypt about B.C. 3233, was next opened. It is set in the central group at Saqqara, and is commonly known as the pyramid of Shkh Abu-Mansur. Certain chambers and other functions of the tomb were found to be covered with hieroglyphic texts, which not only continual in part those which had been got in the pyramids of Unas and Teta, but also contained a considerable number of additional sections of the Book of the Dead. In the same neighbourhood M. Maspero, made out the pyramid of Merenre, the fourth king of the 6th dynasty, about B.C. 3200, and the pyramid of King Pepi II., the fifth pharaoh of the 6th dynasty, about B.C. 3166.
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Continuing his diggings at Saqqara, M. Maspero given the pyramid of Teta, king of Egypt about B.C. 3300, which Vyse view had never been entered, and of which, in his day, the masonry on oneside only could be seen. Here again it was found that hooks had already been at work, and that they had wet in pieces walls, Aoors, and many other characters of the chambers in their frantic search for treasure. As in the case of the pyramid of Unas, distinct chambers, etc., of this tomb were found covered with letterings in hieroglyphics, but of a earlier size. A brief testing of the text showed it to be formed of a series of draws from the Book of the Dead, some of which were very with those in the pyramid of Unas. Thus was brought round light a Book of the Dead of the time of the first king of the 6th dynasty.
The pyramid of King Pepi I., king of Egypt about B.C. 3233, was next opened. It is set in the central group at Saqqara, and is commonly known as the pyramid of Shkh Abu-Mansur. Certain chambers and other functions of the tomb were found to be covered with hieroglyphic texts, which not only continual in part those which had been got in the pyramids of Unas and Teta, but also contained a considerable number of additional sections of the Book of the Dead. In the same neighbourhood M. Maspero, made out the pyramid of Merenre, the fourth king of the 6th dynasty, about B.C. 3200, and the pyramid of King Pepi II., the fifth pharaoh of the 6th dynasty, about B.C. 3166.
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The Book of The Dead in the Fifth Dynasty
In the 5th dynasty we have - in an raised number of mastabas and other monuments - evidence of the extension of religious ceremonies, including the solemnization of funeral rites, but a text fonning the Book of the Dead as a whole does not occur until the rule of Unas (B.C. 3333), the last king of the dynasty, who according to the Turin papyrus dominated 30 years. This monarch built on the plain of Saqqara a stone pyramid about sixty-two feet high, each side measurement about two hundred feet at the base. In the time of Perring and Vyse it was involved by heaps of grown stone and rubbish, the result of recurring attempts to open it, and with the casing stones, which consisted of little limestone from the quarries of Tura. In February, 1881, M. Maspero began to have the pyramid, and soon after he won in making an entrance into the innennost chambers, the walls of which were extended with hieroglyphic inscriptions, didst in perpendicular lines and painted in green. The condition of the home showed that at some time or other thieves had already won in making an entrance, for the address of the black basalt sarcophagus of Unas had beer turned off and moved good the door of the sarcophagus chamber, the pavement stones had been pulled in the vain set about to find buried treasure, the mummy had been broken to pieces, and nothing remained of it take out the right arm, a tibia, and some fragments of the skull and body. The inscriptions which addressed certain walls and corridors in the tomb were later published by M. Maspero. The appearing of the text of Unas marks an era in the history of the Book of the Dead, and its rendering must be seen as one of the greatest victories of Egyptological decipherment, for the want of detenninatives in many places in the text, and the archaic spelling of numerous of the words and passages represented difficulties which were not easily overcome. Here, for the first time, it was established that the Book of the Dead was no compilation of a comparatively late period in the history of Egyptian civilization, but a work belonging to a very remote antiquity; and it followed naturally that texts which were then known, and which were thought to be themselves direct ancient texts, raised to be only versions which had passed through two or more successive rescripts.
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- The History of the Book of The Dead
- The Book of The Dead in the First Dynasty
- The Book of The Dead in the Second Dynasty
- The Book of The Dead in the Fourth Dynasty
The Book of The Dead in the Fourth Dynasty
With the 4th dynasty we have an inflated number of monuments, chiefly sepulchral, which give details as to the Egyptian priestly system and the funeral ceremonies which the priests perfonned. The inscriptions upon the earlier monuments prove that some of the priestly officials were still relatives of the royal family, and the tomb of feudal lords, scribblers, and others, record a number of their official titles, together with the names of some of their religious festivals. The subsequent gain in the number of the monuments during this period may be due to the natural development of the religion of the time, but it is very probable that the greater security of life and holding which had been assured by the vigorous wars of Seneferu, the firs king of this dynasty, about B.C. 3766, encouraged men to incur greater write off, and to build larger and better abodes for the dead, and to fete the full ritual at the established festivals. In this dynasty the royal dead were honoured with offensive monuments of a greater size and richness than had ever before been studied, and the chapels affiliated to the pyramids were served by courses of priests whose sole duties lay in in celebrating the services. The fashion of building a pyramid rather of the rectangular Aat-roofed mastaba for a royal tomb was revived by Seneferu, who visited his pyramid Kha, and his example was followed by his immediate successors, Khufu (Cheops), Khafre (Chephren), Menkaure (Mycerinus), and others.
In the reign of Mycerinus some essential work seems to have been under taken in connector with certain sections of the text of the Book of the Dead, for the titles of Chapters XXXB. and CXLVIII. state that these reports were found inscribed upon "a block of iron(?) of the south in letters of real lapis-lazuli under the feet of the stateliness of the god in the time of the King it of the North and South Menkaure, by the royal son Herutataf, victorious." That a new impulse should be given to religious observances, and that the revision of been sacred texts should take place in the reign of Mycerinus, was only to be expected if Greek tradition may be believed, for both Herodotus and Diodorus Siculus symbolise him as a just king, and one who was upset to efface from the psyches of the people the memory of the alleged cruelty of his predecessor by re-opening the temples and by letting every man celebrate his own sacrifices and dispatch his own religious duties. His pyramid is the one now known as the "third pyramid of Giza," under which he was sank in a chamber vertically below the apex and 60 feet below the level oi the ground. Whether the pyramid was finished or not when the king died, his body was sure laid in it, and notwithstanding all the efforts made by the Muhainmadan rulers of Egypt to destroy it at the end of the 12th century of our era, it has was to yield up important facts for the history of the Book of the Dead.
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In the reign of Mycerinus some essential work seems to have been under taken in connector with certain sections of the text of the Book of the Dead, for the titles of Chapters XXXB. and CXLVIII. state that these reports were found inscribed upon "a block of iron(?) of the south in letters of real lapis-lazuli under the feet of the stateliness of the god in the time of the King it of the North and South Menkaure, by the royal son Herutataf, victorious." That a new impulse should be given to religious observances, and that the revision of been sacred texts should take place in the reign of Mycerinus, was only to be expected if Greek tradition may be believed, for both Herodotus and Diodorus Siculus symbolise him as a just king, and one who was upset to efface from the psyches of the people the memory of the alleged cruelty of his predecessor by re-opening the temples and by letting every man celebrate his own sacrifices and dispatch his own religious duties. His pyramid is the one now known as the "third pyramid of Giza," under which he was sank in a chamber vertically below the apex and 60 feet below the level oi the ground. Whether the pyramid was finished or not when the king died, his body was sure laid in it, and notwithstanding all the efforts made by the Muhainmadan rulers of Egypt to destroy it at the end of the 12th century of our era, it has was to yield up important facts for the history of the Book of the Dead.
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- What is the Book of the Dead?
- The History of the Book of The Dead
- The Book of The Dead in the First Dynasty
- The Book of The Dead in the Second Dynasty
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- Ceiling Fragment: Dynasty 18
- Ceiling painting from the palace of Amenhotep III
- Ceiling Pattern: Tomb of Qenamun
- Chest
- Child Hiding Behind Egyptian Sculpture
- Chisel: New Kingdom
- Classic Kerma Beaker: Dynasty 13
- Climate in Ancient Egypt
- Coffin of Ahmose
- Coffin of Prince Amenemhat
- Coffin panel with paintings of funerary rituals and gods
- Coffin Panel with Paintings of Funerary Scenes
- Colossal Statue of Amenhotep III
- Colossi of Memnon
- Comb with a horse: New Kingdom
- Comb: New Kingdom
- Complex Pyramid of Djedkare Izezi
- Conflict between Horus and Set (Mythology)
- Cooking Utensils in Ancient Egypt
- Copper Statues Pepy I and his son Merenre
- Cornflower Bead: Dynasty 18
- Cornflower-Bead Necklace: New Kingdom
- Cosmetic box in the shape of a composite capital: Ptolemaic Period
- Cosmetic Dish in the Shape of a Trussed Duck: Amarna Period
- Cosmetic Spoon in the Shape of a Tilapia with Water Lilies: Dynasty 18
- Cosmetic Spoon in the Shape of Swimming Woman Holding a Dish: Dynasty 18
- Cosmetic spoon with duck-head handle: Dynasty 18
- Cosmetic tool
- cosmetic: Middle Kingdom
- cow: Dynasty 18
- Cowrie Shell Girdle of Sithathoryunet
- Cows in Ancient Egypt
- Creation Beliefs in Ancient Egypt
- Crocodile on a shrine-shaped base: Ptolemaic Period
- Crocodilopolis
- Cuff Bracelets Decorated with Cats: Dynasty 18
- Cup from Tutankhamun's Embalming Cache
- Cup: New Kingdom
- Cylinder Bead Inscribed for (Ahmose-)Nefertari
- Cylinder Bead Inscribed for Ahmose-Nefertari
- Cylinder Beads of Silver: New Kingdom
- Cylindrical Scribe's Box: New Kingdom
- Date Palm in Ancient Egypt
- daughter of Isetemkheb
- Daughter of the ancient Egyptian nomarch Djehutihotep
- Death of the Pharaoh's Firstborn Son
- Decorated spoon: New Kingdom
- Deir el-Medina
- Den (Udimu) (2963—2949)
- Dendera (Inuit)
- Detail
- Detail of a Bull from a Procession of Offering Bearers: New Kingdom
- Dish from Tutankhamun's Embalming Cache
- Dish Inscribed with the Throne Name of Tuthmosis II
- Djed pillar amulet
- Djedkare Izezi (2388—2356)
- Djer (Itit) (3016—2970)
- Djet (Wadj) (2970—2963)
- Djoser (Netjerykhet) (2630—2611)
- Djoser Age Artifact
- Domestic Cult and Magic Priests
- Donkey with Peasant
- Doom Palm in Ancient Egypt
- Double Bead: Dynasty 18
- Double Stamped Sealing: Dynasty 18
- double: New Kingdom
- Dress in Ancient Egypt
- Drinking Cup: New Kingdom
- Dynasty 18
- Dynasty 22
- Ear stela
- Ear Stud: New Kingdom
- Early
- Early Dynastic Period
- Earring: New Kingdom
- Earth and Water
- Eggs in Ancient Egypt
- Egypt
- Egypt and the Sûdân; handbook for travellers
- Egypt Personified
- Egypt. 15th century BC
- Egypt. Coloured lithogra
- Egyptian antiquities in the Buonconsiglio Castle
- Egyptian Bennu Bird
- Egyptian blue
- Egyptian chess players
- Egyptian Goddesses
- Egyptian hieroglyph and Society
- Egyptian Human Mummy Mask
- Egyptian lute players
- Egyptian Museum
- Egyptian Myth of Creation
- Egyptian tomb painting from 1450 BCE
- Egyptian woman painting Beer
- El Oman
- El-Lahun (Kahun)
- El-Lisht
- El-Moalla
- Elephantine Island
- Eleventh Dynasty of Ancient Egypt
- Elkab
- enseign bearers and soldiers: Dynasty 18
- Estate Figure: Dynasty 12
- etc.
- Ethiopia and Sudan in 1892
- Face from a Composite Statue
- Facsimile of a falcon protecting the king: New Kingdom
- Facsimile of a painting from the tomb of Userha
- Faience Inlay: Dynasty 20
- Faience Tablet: Dynasty 18
- Faiyum
- Faiyum (El-Faiyum)
- Family in Ancient Egypt
- Famous Egyptian Monuments
- Female figure
- Female figure: New Kingdom
- Female Figurine: Early New Kingdom
- Female head
- Female topless egyption dancer on ancient ostrakon
- Fertile Crescent Map
- Fiber Basket: Ramesside Period
- Figure of an Asiatic captive
- Figurine
- Figurine of a recumbent calf: Middle Kingdom
- Finger stall: New Kingdom
- First Intermediate Period
- Fish Design Amulet Inscribed with the cartouche of Queen Ahmose Nefertari
- Fish Hook: Dynasty 18
- Fish net needle: New Kingdom
- Fishes in Ancient Egypt
- Flight into Egypt (Giambattista Tiepolo)
- Floral Garlands of Nany: Dynasty 21
- Floral Ornament: New Kingdom
- Fly Amulet
- Folding stool: Dynasty 18
- Food Additives in Ancient Egypt
- Food Meals in Ancient Egypt
- Footed Amphora Inscribed for Amenhotep II
- Foreigners in a Procession: Dynasty 18
- Fragment of a Ceremonial Cubit Rod: New Kingdom
- Fragment of a Doorjamb from the Tomb of Djehutynefer
- Fragment of a Leather Hanging(?) with an Erotic Scene: New Kingdom
- Fragment of a Magic Knife: New Kingdom
- Fragment of a Queen's Face: Amarna Period
- Fragmentary Statuette of a Woman: New Kingdom
- Fragments of a Palm Column: Dynasty 5
- Fragments of a vase in the form of a woman holding a basket: Amarna Period
- fresco from Nebamun tomb
- Fresco Oud-Egyptische keuken
- Frog Amulet: New Kingdom
- From right to left an Egyptian
- Fruits in Ancient Egypt
- Funeral cloth with a portrait of the deceased between Anubis and another Egyptian god
- Funerary and Mortuary Cult Priests
- Funerary banquet of Nebamun
- Funerary Cone of First Prophet of Amun Djehuty
- Funerary Cone of the Inspector of Scribes Ineni
- Funerary figurine of Queen Neferu
- Funerary Mask of the Overseeer of Builders Amenhotep
- Funerary portrait of a man
- Galena from a Smelter's Crucible: New Kingdom
- Game Box Inscribed for Taia and His Family: New Kingdom
- Garden Scene: Tomb of Ipuy
- Gazelle: Dynasty 18
- Geese in Ancient Egypt
- Geographicus Egypt-anville 1794
- Geology of Ancient Egypt
- Girdle with gold and lapis wallet-shaped beads: Dynasty 18
- Girdle: Dynasty 18
- Gisr el-Mudir
- Globular necked jar: Early New Kingdom
- Goats in Ancient Egypt
- Goblet Inscribed with the Names of King Amenhotep IV and Queen Nefertiti
- Goblet: New Kingdom
- God Aker
- God Am-heh
- God Amenhotep Son of Hapu
- God Amun
- God Anhur
- God Anti
- God Anubis
- God Apedemak
- God Apis
- God Apophis
- God Arensnuphis
- God Ash
- God Aten
- God Atum
- God Ba-Pef
- God Baal
- God Babi
- God Banebdjedet
- God Bes
- God Buchis
- God Dedun
- God Geb
- God Ha
- God Hapi
- God Heh
- God Heka
- God Heryshaf
- God Horus
- God Hu
- God Iah
- God Ihy
- God Imhotep
- God Khepri
- God Kherty
- God Khnum
- God Khonsu
- God Maahes
- God Mandulis
- God Mehen
- God Min
- God Mnevis
- God Montu
- God Nefertum
- God Nehebu-Kau
- God Neper
- God Nun
- God Osiris
- God Ptah
- God Ra
- God Reshep
- God Seker
- God Serapis
- God Set
- God Shed
- God Shezmu
- God Shu
- God Sia
- God Sobek
- God Sopdu
- God Tatenen
- God Thoth
- God Tutu
- God Wadj-wer
- God Weneg
- God Wepwawet
- God Yam
- Goddess Ammit
- Goddess Amunet
- Goddess Anat
- Goddess Anuket
- Goddess Astarte
- Goddess Baalat
- Goddess Bastet
- Goddess Bastet Festivals
- Goddess Bat
- Goddess Hathor
- Goddess Hatmehit
- Goddess Hedetet
- Goddess Heket
- Goddess Hesat
- Goddess Iat
- Goddess Imentet
- Goddess Isis
- Goddess Iusaaset
- Goddess Maat
- Goddess Maat and the Law
- Goddess Mafdet
- Goddess Mehit
- Goddess Mehurt
- Goddess Menhit
- Goddess Meretseger
- Goddess Meskhenet
- Goddess Mut
- Goddess Nebethetepet
- Goddess Nehmetawy
- Goddess Neith
- Goddess Nekhbet
- Goddess Nephthys
- Goddess Nut
- Goddess of Lower Egypt
- Goddess of Upper Egypt
- Goddess Pakhet
- Goddess Qetesh
- Goddess Raet-Tawy
- Goddess Renenutet
- Goddess Renpet
- Goddess Satet
- Goddess Sekhmet
- Goddess Serket
- Goddess Seshat
- Goddess Shai
- Goddess Shesmetet
- Goddess Sopdet
- Goddess Ta-Bitjet
- Goddess Taweret
- Goddess Tefnut
- Goddess Unut
- Goddess Wadjet
- Goddess Werethekau
- Goddess Wosret
- gods
- Gold
- gold Scarab
- Golden Horus Name
- Grabkammer des Thotemhab
- Grabkammer des Zenue
- Granite Head of Khufu
- Granulated Tube Pendant: New Kingdom
- Greeks
- Green porphyry
- Grinding stone: Ramesside Period
- Group of two women and a child: Early New Kingdom
- Hair pin: New Kingdom
- Hairpin Comb: Dynasty 19
- Half-Circle Plaque: New Kingdom
- hand: New Kingdom
- Handle for a Model Bird Trap: Ancient Egypt
- Handle of a Cosmetic Spoon in the Form of a Leopard: New Kingdom
- Harp Player. From an Egyptian Painting
- Harp: early New Kingdom
- Hathor
- Hathor / Bat emblem
- Hatshepsut in a Devotional Attitude
- Hatshepsut Wearing the khat Headdress
- Hawara
- HD Picture in Ancient Egyptian Art Painings
- Head
- Head and hands for an extrasepulchral funerary figure: New Kingdom
- Head from a Large Statue of a Priest or Dignitary: Dynasty 13
- Head from a Spoon in the form of a Swimming Girl: Dynasty 18
- Head from a Statue of King Amenhotep I
- Head from Shabti: New Kingdom
- Head of a Cow Goddess (Hathor or Mehetweret)
- Head of a goddess
- Head of a Hippopotamus: Ancient Egypt
- Head of a male statue: Middle Kingdom
- Head of a princess from a group statue: Dynasty 18
- Head of a statue of an older man: Old Kingdom
- Head of a Statuette of Ptah
- Head of a woman from a spoon: New Kingdom
- Head of Ahmose I
- Head of Akhenaten
- Head of Amun
- Head of King Amenmesse Wearing the Blue Crown
- Head of the God Amun
- Head of Tutankhamun
- Head probably from an extrasepulchral funerary figure: Dynasty 19
- Heart Scarab
- Heart Scarab of Maruta: New Kingdom
- Heart Scarab of Pakasha
- Hedgehog Amulet on a String: Dynasty 13
- Heeresschreiber unter Thutmosis IV.
- Herakleopolis Magna
- Hermont ancient Hermonthis-David Roberts
- Hes Vase: New Kingdom
- Hetepsekhemwy (2857-unknown)
- Hieratic copy of the Teaching of Amenemhat I
- Hieratic Jar Label
- Hieroglyphic Language
- Hippopotamus: New Kingdom
- Horloge stellaire égyptienne
- Horus
- Horus and the Pharaohs
- Horus as a Child (Harpokrates)
- Horus as Sky god
- Horus Name
- Horus with Isis and Osiris
- Horuss Four Sons (Canopic Jars)
- Huni (2599—2575)
- Hunting Birds
- Hymn of Victory of Tuthmosis III
- Ibeb
- Ibex-Shaped Design Amulet Inscribed With A Crocodile and A Fish
- Ibex: Dynasty 18
- Imhotep Museum
- in 1914
- in a Kiosk
- in Ancient and Modern Egypt
- in Faiyum
- Ineni
- Inscribed element: Akhenaten
- inscribed for Mereskhonsu
- Inscribed Stone from Hatshepsut's Valley Temple
- Inyotef I
- Inyotef II
- Inyotef III
- Iry-Hor
- Isis and Hathor
- Isis and Nephthys
- Isis and Osiris
- Isis and the Egyptian Magic
- Isis and the Seven Scorpions
- Isis as a Mother of Horus
- Isis as Sisterwife of Osiris
- Isis's Tenacity and Guile
- Israel
- Israel in Egypt - By Edward Poynter
- Israelites Leaving Egypt - David Roberts 1828
- Ity
- Ivory Cosmetic spoon: Dynasty 18
- Jagd im Papyrusdickicht; Ausschnitt aus einer Wandmalerei
- Jar
- Jar from the tomb of Sennedjem
- Jar in the Form of a Woman Playing a Lyre: Dynasty 18
- Jar Inscribed for the Mayor of Thebes Sennefer
- Jar Lid: Dynasty 18
- Jar: Dynasty 18 - Dynasty 19
- Jug in the shape of a woman's head: Dynasty 18
- Jug: New Kingdom
- Juice in Ancient Egypt
- Ka
- Kalabsha Temple
- Kaneferr
- Khaba (2603-2599)
- Khasekhemwy (2732—2705)
- Khetys
- Khnum
- Khonsu pendant
- Khui
- Kilt or Sash
- King Ahmose (1514-1493)
- King Amenhotep I (1514-1493)
- King Ay (1325-1321)
- King Bakare (2550-2548)
- King Djedefre (2528-2520)
- King Khafre (Chephren) (2520-2494)
- King Khufu (Cheops) (2551-2528)
- King Menkaure (Mycerinus) (2490-2474)
- King Pepy I (2332-2283)
- King Pepy II (2278-2184)
- King Shepseskaf (2472-2467)
- King Sneferu (2575-2551)
- King Userkare (Unknown-2382)
- King's head: Amarna Period
- Kitchener's Island
- Kitten on Ipuy's Lap: Tomb of Ipuy
- Klagefrauen
- Kneeling captive: Dynasty 6
- Kneeling official: New Kingdom
- Kneeling statue of Hatshepsut
- Kneeling Statue of Pepy I
- Kneeling Statue of Yuny
- Knife Razor: Dynasty 18
- Knife: New Kingdom
- Knob (?) with the cartouche of Aya
- Kohl jar decorated wtih Horus falcon and grotesque figure
- Kohl Jar Inscribed with the Names of Amenhotep III and Queen Tiye
- Kohl jar with lid: Early New Kingdom
- Kohl Jar: Second Intermediate Period
- Kohl Tube in the Shape of a Monkey Holding a Vessel: Dynasty 18
- Kom El Sultan (Osiris’s temple)
- Kom el-Hisn
- Kom Ombo Temple
- Kopie einer Wandmalerei aus dem Grab des Sethos I
- Lake Mariotis in Ancient Egypt
- Lake Moeris (Lake Karun)
- Large Ointment Jar with Lid: Dynasty 18
- Large Tray of Amethyst Fragments: Ancient Egypt
- Late Period
- Lawrence Alma-Tadema - Cleopatra VII
- Leather ball: Second Intermediate Period
- Leg from a Model Bed: Dynasty 18
- Leipzig
- Leisure Activities in Ancient Egypt
- Leiter der Weberein unter Pharao Amun
- Length of Very Sheer Linen Cloth: Dynasty 18
- Libation Vessel of Manuwai
- Limestone Heart Scarab
- Limestone Heart Scarab: New Kingdom
- Linen
- lion: New Kingdom
- List of Egyptologists
- List of Eighteenth Dynasty Pharaohs
- List of Hieroglyphic Signs
- Lotus inlay: Dynasty 18
- Lotus Petal Bead Inscribed with the Throne Name of Amenhotep III
- Lower Egypt
- Lower Half of Kohl Tube: New Kingdom
- Luxor
- Luxor - By Theodoros Rallis
- Luxor Monuments
- Luxor Museum
- Luxor Sound and Light
- Maat
- Maat as a Goddess
- Maat the Goddess of Truth and Justice
- Magic rod segment
- Magic Wand: Dynasty 12
- Magical Funerary Figure: Late New Kingdom
- Maler der Grabkammer des Zeserkerêsonb
- Malkata
- Man Carring Ducks
- Man Making a Net
- Man Store Ducks
- Manetho's King List
- Map of Ancient Egypt
- Map of Ancient Egypt (in 1825)
- Map of Ancient Egypt (Myers
- Map of Ancient Egypt (Put in 1683)
- Map of Ancient Egypt (Put in 1685)
- Map of Ancient Egypt and Mesopotam in 1450 A C
- Map of Ancient Egypt Detail of wadi Hammamat
- Map of Ancient Egypt in the Late Period
- Map of Ancient Egypt Middle Nomes
- Map of Asia Minor
- Map of Carthage before the First Punic War (264 BC)
- Map of Deportation of the Jews by the Assyrian Empire
- Map of Egypt
- Map of Egypt and the Anglo-Egyptian Sudan
- Map of Egypt Location in Africa
- Map of Egypt Regions and Boundaries
- Map of Egypt under the Byzantine Empire
- Map of Egypt with Coptic Place Names
- Map of Egypt's Territorial Control During the New Kingdom
- Map of Greek Egypt (332 BC to 30 BC)
- Map of Hannibal's Route of Invasion (3rd Century BC)
- Map of Hellenistic Successor States
- Map of Lower Ancient Egypt 460 BC
- Map of Lower Egypt
- Map of Neo-Assyrian Empire
- Map of Political Divisions in Ancient Egypt
- Map of the Assyrian Empire (824-671 B.C.)
- Map of the Ayyubids State in 1189
- Map of the Byzantine Empire in 550 AD
- Map of the Byzantine Empire in the Age of Justinien (527-565)
- Map of the Caliphate's Exten Around 750
- Map of the Christian Nubia Kingdoms
- Map of the Empire of Alexander the Great
- Map of the Expedition of Alexander the Great 334-323 BCE
- Map of the extent of the Roman Republic and Roman Empire (133 BC-117 AD)
- Map of the Governorates of Egypt ( 2011)
- Map of the Governorates of Egypt in English
- Map of the Macedon Empire 334-323 BCE
- Map of the Macedon Empire after the Death of Alexander
- Map of the Markazes (Regions) of Egypt
- Map of the Middle East in 1190 AD
- Map of the Nomes in the Upper Kingdom
- Map of the Ottoman Empire (1481-1683)
- Map of the Ottoman Empire in 1683
- Map of the Ottoman Empire in 1801
- Map of The Persian Achaemenid Empire
- Map of the Persian Achaemenid Empire in 490 BC
- Map of the Roman Empire expansion (264 BC-192 AD.)
- Map of the Roman Empire in 116 AD
- Map of the Roman Empire in 117 AD
- Map of the Roman Empire in 395 AD
- Map of the Roman Empire in 406 AD
- Map of the Roman Empire in 476 AD
- Map of the Roman Empire in the Age of Theodosius I
- Map of the Roman Republic and Carthage at the start of the Second Punic War
- Map of the Sassanid Empire in 620 AD
- Mastaba of Kagemni
- Mastaba of Nefer-her-ptah (The Bird Tomb)
- Mastaba of Ptah-hotep and Ankhti-hotep (North Saqqara)
- Mastaba of Queen Nebet
- Mastaba of the official and priest Fetekti
- Mastaba of Ti
- Mazghuna
- Meat in Ancient Egypt
- Mechanical Dog: Dynasty 18
- Medinet Habu
- Mediterranean Peoples
- Meidum
- Men in Oar boat
- Menat counterpoise with figures of Hathor as a woman and a cow
- Menes (Horus Aha) (3050—2890 BCE)
- Menkauhor (2422—2414)
- Menkaure's Artifacts
- Merenre I (Nemtyemzaf) (2283-2278)
- Merenre II (2261-2260)
- Meri-Hathor
- Meri[..]re Akhtoy
- Merikar
- Merikare
- Mernieth
- Mesopotamia and Ancient Egypt
- Metropolitan Museum
- Middle Kingdom
- Middle Kingdom of Egypt Map
- Milk and in Ancient Egypt
- Miniature coffin for funerary figurine of Queen Neferu
- Mirror with Two Falcons on the Handle: Dynasty 18
- Mirror: New Kingdom
- Model of a Folding Bed: New Kingdom
- Model rocker: New Kingdom
- Model Vase: New Kingdom
- Moerian
- Mokhayt in Ancient Egypt
- Monastery of St. Jeremias
- Montuhotep I
- Montuhotep II (2061-2010)
- Montuhotep III
- Monuments of Huni
- Monuments of Khaba
- Mortuary temple of Djedkare-Isesi
- Mortuary Temple of Seti I
- Mummification Museum at Luxor
- Mummy Board of Iineferty
- Mummy Portrait of a Man from Faiyum
- Musicians and dancers on fresco at Tomb of Nebamun
- Mutemwia
- Mythological papyrus of the Amun's dancer Tahemenmut (Papyrus of Tahemenmut)
- Nakare-Aba
- Nakhtamun's Funeral Procession: Tomb of Nakhtamun
- Naos stela with Pa-inmu and his father It
- Naqada I
- Naqada II
- Naqada III
- Nebamun tomb fresco dancers and musicians
- Nebamun Viewing The Produce Of The Estates
- Nebamun-Detail-Musikantinnen
- Nebk in Ancient Egypt
- Nebkaure Akhtoy
- Nebti Name
- Neck of a Wide-Mouthed Hathor Jar: New Kingdom
- Necklace in Gold Filagree of Queen Tausret
- Necklace of amulets
- Necklace: Dynasty 12–18
- Neferefre (2419—2416)
- Neferirkare Kakai (2477—2467)
- Neferkare
- Neferkaseker
- Neferku-Hor
- Neferku-Min
- Neferkuré
- Neith
- Nephthys and Saving Sister of Osiris
- Nesut-Bit Name
- Net floater: New Kingdom
- Net fragment: New Kingdom
- Network
- New Kingdom
- New Kingdom of Egypt Map
- New Kingdom Tomb Painting
- New Light
- Nikare as a scribe
- Nilometer
- Ninetjer (2815—2778)
- Nitocris (2260-2250)
- Niuserre Izi (2445-2421)
- Nomes of Ancient Egypt
- North Side of the West Wall of Nakht's Offering Chapel
- North Wall of Nakht's Offering Chapel
- Nubia
- Nubia and Abyssina (Put in 1837)
- Nubia Old Temples
- Nubian Tribute Presented to the King: Tomb of Huy
- Nubnefer (Unknown—2751)
- Obelisk of Thutmosis III (Lateran obelisk)
- Obelisk of Thutmosis III (Obelisk of Theodosius)
- Oblong Basket with Lid: New Kingdom
- Offering Bearer: Tomb of Tjener
- Offering table with hand: Dynasty 18
- Offerings Made to the Deceased and his Wife: Tomb of Djehutyemheb
- Ointment Jar from a Foundation Deposit of Hatshepsut
- Ointment Jar Inscribed with the Name of Tuthmosis IV
- Old and Middle Kingdoms
- Old Egyptian hieroglyphic painting showing an early instance of a domesticated animal
- Old Kingdom
- Old Kingdom of Egypt Map
- Olives in Ancient Egypt
- One of the earliest images of Ammit
- Onions in Ancient Egypt
- Open Air Museum in Luxor
- Open-mouth Jar Inscribed for the Storehouse-Keeper of Amun Mery
- Opening of the Mouth - Tutankhamun and Aja
- Openwork Barrel Bead: Dynasty 18
- Opferszene aus der heute verschollenen Grabkapelle des Nebamun
- originally in Thebes
- Origins of the Egyptians in Northeastern Africa
- Osireion
- Osiris and the Pharaohs
- Osiris as a Father of Horus
- Osiris Ceremonies
- Osiris in Greco-Roman Time
- Osiris offered by the Astronomer of the House of Amun
- Osiris Shroud
- Ostracon Depicting a Queen Holding a Sistrum: New Kingdom
- Ostracon with a donkey: New Kingdom
- Ostracon with a figure of the god Iunmutef
- Ostracon With a Royal Head: Ramesside Period
- Ostracon with an Artist's Sketch: New Kingdom
- Ostracon with fighting bulls: New Kingdom
- Ostracon with hieratic inscription: New Kingdom
- Overlay of wall painting from the mastaba of the official and priest Fetekti
- Ox leg dish: Dynasty 18
- Oxen in Ancient Egypt
- Painted panel of Tatiaset
- Painted stela of Djedbastet
- Painted wooden panel of Tabakenkhonsu
- Painting depicting Ancient styled Egypt Chariot
- Painting from the lost tomb-chapel of Nebamun
- Painting from tomb of Puyemre
- Painting Sobeknakht II Tylor
- Painting Tomb BH14
- Paintings from the tomb of Petosiris at Muzawaka (I)
- Paintings from the tomb of Petosiris at Muzawaka (II)
- Paintings from the tomb of Petosiris at Muzawaka (III)
- Paintings from the tomb of Petosiris at Muzawaka (IV)
- Paintings from the tomb of Petosiris at Muzawaka (IX)
- Paintings from the tomb of Petosiris at Muzawaka (L)
- Paintings from the tomb of Petosiris at Muzawaka (V)
- Paintings from the tomb of Petosiris at Muzawaka (VI)
- Paintings from the tomb of Petosiris at Muzawaka (VII)
- Paintings from the tomb of Petosiris at Muzawaka (VIII)
- Paintings from the tomb of Petosiris at Muzawaka (XI)
- Paintings from the tomb of Petosiris at Muzawaka (XII)
- Paintings from the tomb of Petosiris at Muzawaka (XIII)
- Paintings from the tomb of Petosiris at Muzawaka (XIV)
- Paintings from the tomb of Petosiris at Muzawaka (XIX)
- Paintings from the tomb of Petosiris at Muzawaka (XL)
- Paintings from the tomb of Petosiris at Muzawaka (XLI)
- Paintings from the tomb of Petosiris at Muzawaka (XLII)
- Paintings from the tomb of Petosiris at Muzawaka (XLIII)
- Paintings from the tomb of Petosiris at Muzawaka (XLIV)
- Paintings from the tomb of Petosiris at Muzawaka (XLIX)
- Paintings from the tomb of Petosiris at Muzawaka (XLV)
- Paintings from the tomb of Petosiris at Muzawaka (XLVI)
- Paintings from the tomb of Petosiris at Muzawaka (XLVII)
- Paintings from the tomb of Petosiris at Muzawaka (XLVIII)
- Paintings from the tomb of Petosiris at Muzawaka (XV)
- Paintings from the tomb of Petosiris at Muzawaka (XVII)
- Paintings from the tomb of Petosiris at Muzawaka (XVIII)
- Paintings from the tomb of Petosiris at Muzawaka (XX)
- Paintings from the tomb of Petosiris at Muzawaka (XXI)
- Paintings from the tomb of Petosiris at Muzawaka (XXIV)
- Paintings from the tomb of Petosiris at Muzawaka (XXIX)
- Paintings from the tomb of Petosiris at Muzawaka (XXVI)
- Paintings from the tomb of Petosiris at Muzawaka (XXVII)
- Paintings from the tomb of Petosiris at Muzawaka (XXVIII)
- Paintings from the tomb of Petosiris at Muzawaka (XXXI)
- Paintings from the tomb of Petosiris at Muzawaka (XXXII)
- Paintings from the tomb of Petosiris at Muzawaka (XXXIII)
- Paintings from the tomb of Petosiris at Muzawaka (XXXIV)
- Paintings from the tomb of Petosiris at Muzawaka (XXXIX)
- Paintings from the tomb of Petosiris at Muzawaka (XXXV)
- Paintings from the tomb of Petosiris at Muzawaka (XXXVII)
- Paintings from the tomb of Petosiris at Muzawaka (XXXVIII)
- Paintings from the tomb of Sadosiris
- Paintings from the tomb of Sadosiris at Muzawaka (I)
- Paintings from the tomb of Sadosiris at Muzawaka (II)
- Paintings from the tomb of Sadosiris at Muzawaka (III)
- Paintings from the tomb of Sadosiris at Muzawaka (IV)
- Paintings from the tomb of Sadosiris at Muzawaka (IX)
- Paintings from the tomb of Sadosiris at Muzawaka (V)
- Paintings from the tomb of Sadosiris at Muzawaka (VI)
- Paintings from the tomb of Sadosiris at Muzawaka (X)
- Paintings from the tomb of Sadosiris at Muzawaka (XII)
- Paintings from the tomb of Sadosiris at Muzawaka (XIII)
- Paintings from the tomb of Sadosiris at Muzawaka (XIV)
- Paintings from the tomb of Sadosiris at Muzawaka (XIX)
- Paintings from the tomb of Sadosiris at Muzawaka (XV)
- Paintings from the tomb of Sadosiris at Muzawaka (XVI)
- Paintings from the tomb of Sadosiris at Muzawaka (XVIII)
- Paintings from the tomb of Sadosiris at Muzawaka (XX)
- Paintings from the tomb of Sadosiris at Muzawaka (XXII)
- Paintings of the Tomb of Ptahiruka at Saqqara
- Pair of Clappers: Dynasty 18
- Pair of Sandals: Early New Kingdom
- Palaces in Ancient Egypt
- Palermo Stone Kings List
- Palette for painting of Vizier Amenemopet
- Palettes in Ancient Egypt
- Pan-Grave People and Culture
- Panel from a Hathor Column
- Papyrus Lid from Tutankhamun's Embalming Cache
- Papyrus Rylands IX
- Papyrus Westcar
- Paradise in Ancient Egyptians Culture
- Part of a shirt: Late New Kingdom
- Part of Loom equipment in Ancient Egypt
- part of the top half
- Pastime in Ancient Egypt
- Pectoral of a winged goddess
- Pendant imitating a shell: Ancient Egypt
- Pendants: Dynasty 18
- People of Ancient Egypt
- Pepinakht Heqaib
- Perfume vessel in shape of a monkey: Dynasty 18
- Perfumes and Unguents in Ancient Egypt
- perhaps from a piece of furniture: New Kingdom
- Peribsen (2751—2743)
- Perneb's Tomb Paintings
- Persea fruit pendant: Dynasty 18
- Persea in Ancient Egypt
- Persian water-wheel
- Personal Hygiene in Ancient Egypt
- Petamenophis
- Petosiris
- Petuabastis
- Pharaoh Kawab
- Pharaohs
- Pharaohs of the 12th Dynasty
- Pharaohs of the 1st Dynasty
- Pharaohs of the 2nd Dynasty
- Pharaohs of the 3rd Dynasty
- Pharaohs of the 4th Dynasty
- Pharaohs of the 6th Dynasty
- Pharaohs of the 7th Dynasty
- Pharaohs of the 8th Dynasty
- Pharaohs of the 9th Dynasty
- Philae
- Philae Temples
- Piety in Ancient Egypt
- Pigeons in Ancient Egypt
- Pigs in Ancient Egypt
- Pillars of Shu
- Piramesse
- Piya (744–714 BC)
- Plants and Vegetable in Ancient Egypt
- Plaque with Names of Ramesses IV
- Plutarch (c.46-120 CE)
- Polisher with Cartouche of Ramesses II
- Polishing Stone: New Kingdom
- Pond in a garden. Fragment from the Tomb of Nebamun
- Porteur offrandes grenades
- Portrait of a Man Mummy in Faiyum
- Portrait of a Woman Mummy in Faiyum
- Portraiture in ancient Egypt
- possibly from a Model of a Temple
- Pottery Jar: Dynasty 21
- Pottery Jar: New Kingdom
- Poultry in Ancient Egypt
- Predynastic Egypt Map
- Predynastic Period
- Preserved Goose in Half of a Wooden Case: New Kingdom
- Preserved Shoulder of Beef in Half of Case: New Kingdom
- Prices and Payments in Ancient Egypt
- Private Scarab: New Kingdom
- probably Goddess Nut
- probably Queen Tiye
- Procession from the Temple of Amun
- Puntites
- Purifying and Mourning the Dead: Tomb of Nebamun and Ipuky
- Pygmies
- Pyramid Complex Merenre I
- Pyramid Complex of Khufu
- Pyramid of Amenemhat I
- Pyramid of Amenemhat III at Dashur (The Black Pyrmiad)
- Pyramid of Amenemhat III at Hawara
- Pyramid of Amenemhat IV
- Pyramid of Djedefre at Abu Roash
- Pyramid of Iput I
- Pyramid of Khafre at Giza
- Pyramid of Khuit
- Pyramid of Neferirkare Kakai
- Pyramid of Pepy II
- Pyramid of Queen Inenek-Inti
- Pyramid of Queen Ipwet (Iput II)
- Pyramid of Queen Nebwenet
- Pyramid of Queen Neith
- Pyramid of Sekhemkhet
- Pyramid of Teti
- Pyramid of Unas
- Pyramids of Gizeh
- Pyramids of Neferefre
- Pyramids of Niuserre Izi
- Qa'a (2889—2859)
- Qakar Iby
- Quarries and Mines in Ancient Egypt
- Quarrying Tools in Ancient Egypt
- Quartzite in Ancient Egypt
- Queen Hatshepsut (1473-1458)
- Qurna
- Ra as Creator
- Race of the Ancient Egyptians
- Ram-headed Scaraboid Inscribed with a Blessing Related to Amun (Amun-Re)
- Ramesses II Cycle
- Ramesseum
- Ramses III. in front of god Thoth in tomb of Khaemwaset
- Rattle
- Razor Belonging to Hatnefer
- Razor: New Kingdom
- Reclining female figure on a bed: New Kingdom
- Reconstructed lotiform chalice: Third Intermediate Period
- Reel: New Kingdom
- Reign of Akhenaten
- reinscribed by Merneptah
- Relationship of Ra to other gods
- Relief block with the names of Amenemhat I and Senusret I
- Relief Block: Dynasty 18
- Relief fragment with a temple courtyard: Amarna Period
- Relief fragment with a temple enclosure wall: New Kingdom
- Relief of a Female Deity's Head
- Relief of Queen Nefertiti
- Relief showing part of a temple of Ptah with Haremhab smiting an enemy in front of the god
- Relief Trial Piece with the Head of the King (probably Amenhotep III)
- Relief with a bedroom and storerooms: New Kingdom
- Relief with a bird: New Kingdom
- Relief with cartouches of Aten
- Relief with foreign soldiers: Amarna Period
- Relief with Head of King Ahmose I Wearing the Red Crown
- Relief with jars on stands: Dynasty 18
- Relief with man sweeping: Dynasty 18
- Relief with musicians: Amarna Period
- Relief with offering stands: Amarna Period
- Relief with offerings and bowing officials: Ancient Egypt
- Relief with offerings for the Aten
- Relief with officials before a temple: New Kingdom
- Relief with people setting down braziers: New Kingdom
- Relief with pet gazelle: Dynasty 18
- Relief with the cartouches of Aten
- Relief with the Head of Amenhotep I
- Relief with the torso of the queen: New Kingdom
- Relief with torso of a guard: Amarna Period
- Relief with two heads and a stick: New Kingdom
- Relief with two running soldiers: Amarna Period
- Reliefs from the Tomb of Nespekashuty
- Religion and Myths in Ancient Egypt
- Reneb (Unknown-2815)
- Representation of the defied King Amenhotep I
- Reshef: New Kingdom
- reworked
- Ribbed Penannular Earring: Early New Kingdom
- Rim fragment of relief chalice with inscription and papyrus plants
- Ring Inscribed with the Throne Name of Amenhotep III
- Ring: Amenhotep II
- Ring: Dynasty 18
- Ripe barley: Dynasty 18
- Rishi coffin of Puhorsenbu
- Rishi coffin: Second Intermediate Period
- Ritual Statuette of Tuthmosis III
- Ritual tool for the "Opening of the Mouth" ceremony: New Kingdom
- Romans and Ancient Near East - broken stone slab - sign
- Romans and Ancient Near East - column
- Romans and Ancient Near East - Jericho Tomb G1 - bones and skulls
- Romans and Ancient Near East - Model of the Acropolis in Athens
- Rope in Ancient Egypt (New Kingdom)
- Royal King List of Abydos (Abydos Tablet)
- Royal King List of Karnak (Karnak Tablet)
- Royal Names of Ancient Egyptians
- Ruins of Erment
- Sah (god)
- Sahure (2458—2446)
- Saint Simeon Monastery
- Sanakhte (2650—2630)
- Saqqara King List (Saqqara Tablet)
- Saqqara Monuments
- Sarcophagus of Usermontu
- Satellite Map of Ancient Nubia
- Satellite Map of Egypt
- Scarab "Two Ladies
- Scarab for Maatkare (Hatshepsut)
- Scarab from Ruiu's Burial: Dynasty 18
- Scarab Inscribed for Ahmose-Nefertari
- Scarab Inscribed for Menkheperenre (Tuthmosis III)
- Scarab Inscribed for the God's Wife Nefertari
- Scarab Inscribed for the God's Wife Neferure
- Scarab Inscribed with a Grazing Antelope: New Kingdom
- Scarab Inscribed with a Hieroglyphic Motif
- Scarab Inscribed with the Name Ahmose-Nefertari
- Scarab Inscribed with the Throne Name of Amenhotep I
- Scarab Inscribed with the Throne Name of Tuthmosis II
- Scarab Inscribed With The Titulary of Amenhotep I
- Scarab Inscsribed With the Name Aakheperkare (Tuthmosis I)
- Scarab of Glazed steatite: Dynasty 18
- Scarab of Queen Ahmose
- Scarab of Ramesses II
- Scarab of Ramesses VII
- Scarab: Akhenaten
- Scarab: Metropolitan Museum of Art
- Scaraboid in form of hedgehog: Middle Kingdom
- Scarabs from Hatshepsut Foundation Deposits
- Scene from the lost tomb-chapel of Nebamun
- Scene of Fish Preparation and Net Making: Dynasty 18
- scene of fisherman with boat
- Scene Shepherd
- Scenes painted on white plaster. The mastaba of the official and priest Fetekti
- Scribal Palette: Dynasty 17
- Scribe's Palette: Middle Kingdom
- Sculptor's trial piece: New Kingdom
- Seal
- Sealing from a Jar with the Name of a king Amenhotep
- Seated goddess Nephthys
- Second Intermediate Period
- Second Intermediate Period and the Hyksos
- Second Intermediate Period of Egypt Map
- Section of lute instrument: Early New Kingdom
- Section of the Book of the Dead of Nany 1040-945 BCE
- Seila
- Sekemib (2743—2732)
- Seker Boat
- Sekhemkhet (Djoser Teti) (2611—2603)
- Semerkhet (2897—2889)
- Sened (2772—Unknwon)
- Sennedjem and Ti harvesting papyrus (Egyptian harvest)
- Sepa (god)
- Seti I tomb by Henry William Beechey
- Shabti box of Nakhtamun
- Shabti of Amenhotep III
- Shabti of Djedkhonsuefankh
- Shabti of Nakhtmin: Dynasty 18
- Shabti of Queen Tia
- Shabti of scribe Tjay
- Shabti of Seniu
- Shabti of Siptah: Dynasty 19
- Shabti of Tuthmosis IV
- Shabti: Middle Kingdom
- Shabti: New Kingdom
- Shaded Relief Map of Egypt
- Sheep in Ancient Egypt
- Sheet: New Kingdom
- Shepseskare (2426—2419)
- Shrine with statues and relief: New Kingdom
- Shroud of a Woman Wearing a Fringed Tunic
- Shroud of Hori
- Shroud: Late New Kingdom
- Shu
- Shunet ez Zebib
- Sidment el-Gebel
- Silver bottle with offering scene naming Meritptah
- Single Mastaba of Nebet and Khenut
- Sir William Matthew Flinders Petrie
- Situla with floral decoration
- Sketch of a King: Ramesside Period
- Slab stela of Old Kingdom Egyptian princess Neferetiabet (dated 2590-2565 BC)
- Smenkhare
- Sneferka (2859—2857)
- Sobekneferu (1787-1783)
- Solar Boat of Khufu
- son of Pedise
- Son of Re Name
- Sphinx of Amenhotep II
- Sphinx of Amenhotep III
- Sphinx of Hatshepsut: Dynasty 18
- Sphinx of Hatshepsut: New Kingdom
- sphinx: Dynasty 18
- Spindle Bottle with Handle: Amarna Period
- Spindle whorl: New Kingdom
- Spindle: New Kingdom
- Spoon Decorated with a Duck's Head: New Kingdom
- Standing figure of Amenhotep III
- Standing Osiris
- Statue of a Female Figure: Middle Kingdom
- Statue of a man: Middle Kingdom
- Statue of a Monkey with Young
- Statue of a seated baboon: Ptolemaic Period
- Statue of an asymmetrically seated man: Early New Kingdom
- Statue of Kedamun and His Family
- Statue of Kneeling Captive: Dynasty 6
- Statuette of Amun
- Statuette of Huwebenef
- Statuette of Taweret
- Statuette: New Kingdom
- Stela from New Kingdom
- Stela of Aamtju
- Stela of Ahmose
- Stela of Amenhotep Adoring the Rising and Setting Sun
- Stela of Itubaal and Masutu
- Stela of Nacht-Mahes-eru
- Stela of Qenamun worshipping Amenhotep I and Senusret I
- Stela of Tetu and Nefertjentet
- Stela of the Overseer of the Treasurers Isi
- Stela of the Scribe Amenhotep
- Stela of the Sculptor Qen worshipping Amenhotep I and Ahmose-Nefertari
- stele of Djedamuniu(es)ankh
- Step Pyramid of Djoser
- Stool with woven seat: New Kingdom
- Storage jar: Dynasty 18
- Strainer: Dynasty 19
- String of 46 round beads in graded sizes: Early New Kingdom
- String of Ball Beads: Dynasty 18
- String of Ball Beads: New Kingdom
- String of Barrel Beads: Dynasty 18
- String of Beads with Feline-head Amulets
- String of Carnelian Beads and Poppy Pendants: Early New Kingdom
- String of Leaf Beads: New Kingdom
- String of Melon-seed Beads: New Kingdom
- String of Miscellaneous Beads: Dynasty 18
- String of Quartz Ball Beads
- String of Short Cylindrical Beads: New Kingdom
- String of tiny disk beads
- Sun Temple at Abu Ghurab
- Sun-altar
- Sweret Bead on Gold Wire: Dynasty 18
- Sycamore in Ancient Egypt
- Symmetry in ancient Egyptian art
- Szene
- Table: Early New Kingdom
- Tables
- Tally Stone of Hatshepsut
- Tasa-Badari
- Tell el-Maskhuta (Pithom)
- Temple of Amenemhat III at Medinet Madi
- Temple of Amenhotep III
- Temple of Amenhotep IV (Luxor)
- Temple of Deir al-Bahri
- Temple of Hathor at Dendera
- Temple of Horus at Edfu
- Temple of Kalabshe
- Temple of Khnum at Esna
- Temple of Montuhotep II
- Temple of Osiris at Abydos
- Temple of Philae as a cult place of Osiris
- Temple Palaces in Ancient Egypt
- Temples of Amun
- Tenth Dynasty of Ancient Egypt
- Teti (2345-2333)
- The Amarna Tombs
- The Amulet of Nefer
- The Amulet of the Ankh
- The Amulet of the Buckle
- The Amulet of the Eye of Horus
- The Amulet of the Fingers
- The Amulet of the Frog
- The Amulet of the Golden Collar
- The Amulet of the Hearts
- The Amulet of the Ladder
- The Amulet of the Menat
- The Amulet of the Papyrus Scepter
- The Amulet of the Pillow
- The Amulet of the Sam
- The Amulet of the Scarab
- The Amulet of the Serpent's Head
- The Amulet of the Shen
- The Amulet of the Soul
- The Amulet of the Steps
- The Amulet of the Tet
- The Amulet of the Vulture
- The Bent Pyramid of Sneferu
- The Burial Rites in Ancient Egypt
- the Egyptian deity of medicine.
- The Egyptian God Khepri
- The Egyptian God Nefertum
- The Egyptian Goddess Isis
- The Egyptian widow - Lourens Alma Tadema
- The Egyptians Admire Sarai's Beauty - By James Tissot
- The Elder Horus (Haroeris)
- The Entrance to a Roman Theatre (1866) - By Lawrence Alma-Tadema
- The face of Nebamun
- The Fertility of Egypt
- The Funeral Procession in Ancient Egypt
- The Funerary Temple of Khafre at Giza
- The Garden
- The gardens of Amon at the temple of Karnak
- The Gardens of Osiris
- the Gift of the Nile
- The Goddess Nekhbet: Temple of Hatshepsut
- The Great Abu Simbel Temple
- The Great Pyramid of Khufu
- The Great Sphinx
- The High Desert
- The Hittite Empire and Egypt Empire
- The Home in Ancient Egypt
- The Hunted Animals in Ancient Egypt
- The Instructions of Tuthmosis III to His Vizier
- The Ivory Statue of Khufu
- The Loacation of Bastet's Cult
- The Low Desert
- The mastaba of the official and priest Fetekti
- The Meidum Pyramid of Sneferu
- The Military Campaigns of Tuthmosis III
- The Mortuary Complex of King Djedefre
- The Mortuary Temple of Pepy I
- The Mother and Wife of Userhat
- the neck of an anthropomorphic vessel: Dynasty 18
- The Nile in Ancient Egypt
- The Northern Pyramid of Bakare at Zawyet el-Aryan
- The Nubian Annals of Tuthmosis III
- The Obsequies of an Egyptian Cat
- The Pharaoh Tutankhamun destroying his enemies
- The Pyramid Complex of Pepy I
- The Pyramid of Ahmose
- The Pyramid of Menkaure
- The Pyramid of Sobekneferu
- The Pyramid of Userkaf
- The Queens Pyramids at Giza
- The Queens Pyramids of Menkaure
- The Red Pyramid of Sneferu
- The Role of Ra
- The Royal scribe of Neferhotep
- The Ruin Pyramid of Queen Udjebten (Wedjebten)
- The Satellite Pyramid of Pepy I
- The Serapeum
- The Small Abu Simbel Temple
- The Sphinx (Khafre Monument)
- The statue of Mentuhotep II
- The Strategic Geographical Location of Egypt
- The Sun Festival at Abu Simbel
- The Tomb of Horemheb
- The Unfinished Obelisk
- The Valley Temple of Unas
- The Western Desert in Ancient Egypt
- Thebes
- Third Intermediate Period
- Thirty-two Rosettes: New Kingdom
- Thread ball: New Kingdom
- Thutmose III - Wall painting in Acre
- Tile from Dadoes of Platforms or Stairways to Daises: Dynasty 19
- Tile with the Name of Seti I
- Tit (Isis knot) amulet
- Tjes-Knot Amulet
- Toe fragment: Amarna Period
- Tomb KV55 (Tomb of Akhenaten)
- Tomb of Amenhotep I (KV39)
- Tomb of Amenhotep II
- Tomb of Amenmeht I at Beni Hassan
- Tomb of Anen
- Tomb of Companions and Nefer
- Tomb of Djehutynakht Images
- Tomb of Huya (Tomb 1)
- Tomb of Ineni (TT81)
- Tomb of Ipuy
- Tomb of Irukaptah
- Tomb of Khaemhat (TT57)
- Tomb of Kheruef (TT192)
- Tomb of Khonsu
- Tomb of Mahu (Tomb 9)
- Tomb of Menna (TT69)
- Tomb of Mereruka
- Tomb of Meryra II (Tomb 2)
- Tomb of Nakht
- Tomb of Nakht (TT52)
- tomb of Nebamun
- Tomb of Pinehesy
- Tomb of PtahShepses
- Tomb of Ramose (TT55)
- Tomb of Rekhmire
- Tomb of Sahure
- Tomb of Sennofer
- Tomb of Tuthmosis I (KV38)
- Tomb of Tuthmosis III (KV34)
- Tomb of Tuthmosis IV (KV43)
- Tomb of Userhat
- Tomb of Yuya and Thuya
- Tomb painting depicting two priests
- Tomb WV23
- Tombs of Pepi-Nakht and Harkhuf
- Tombs of the Nobles
- Tombs of the Nobles in Luxor
- Top of a Papyrus Stalk Mirror Handle
- Torso of a High General
- Tourism in Aswan
- Trade in Ancient Egypt
- Transporting Stone and Metal in Ancient Egypt
- Travels in the Upper Egyptian deserts
- Triad: Early New Kingdom
- Tubular beads in Ancient Egypt
- Turin Canon Kings List
- Turtle amulet: New Kingdom
- Tuthmosis I
- Tuthmosis II
- Tuthmosis III
- Tuthmosis III Offering
- Tuthmosis IV
- Tweezers: Dynasty 18
- Two Princesses: Dynasty 18
- Two-handed pottery vase of Amenhotep
- Two-Handled Ointment Jar: New Kingdom
- Umm el-Ga’ab (Umm el-Qa'ab)
- Unas (2375—2345)
- United with Amun
- Unknown Pharaoh
- Upper Egypt
- Upper Part of the Seated Statue of a Queen
- used for irrigation in Nubia - By David Roberts
- Userhat and Wife Receiving Offerings
- Userkaf (2465—2458 )
- Valley of the Queens
- Vase inscribed for the Mistress of the House Amenemweskhet
- Vegetables in Ancient Egypt
- Vessel stand naming the scribe Iui
- Vessel: Middle Kingdom
- View of the World (How the Ancient Egyptians Saw the World)
- Vines in Ancient Egypt
- Vögel und Hieroglyphen
- Votive
- Votive cow plaque - New Kingdom
- Votive Ear: New Kingdom
- Votive Fragment
- Votive menat fragment: New Kingdom
- Votive stela of Userhat
- Wadi Natrun in Ancient Egypt
- Wadjet as a Protector of Country
- Wadjet's Relations with Other Deities
- Wadjetrenput"
- Wadjkar
- Wahkare Akhtoy
- Wall Painting
- Wall Painting fragment: Dynasty 18
- Wall Tile with the Cartouche of Seti II
- Water Bottle from Tutankhamun's Embalming Cache
- Weaver's comb: Ramesside Period
- Weneg (2778—2772)
- Wheat in Ancient Egypt
- Whip Handle in the Shape of a Horse: Dynasty 18
- Whip handle of Nebiry
- Wine in Ancient Egypt
- Woman Carrying a Child on Her Back and Leading an Animal: New Kingdom
- Woman Kneeling Before an Offering Table
- Wooden Box
- Wooden Box from Ancient Egypt
- Worship of Amun
- Worship of Nephthys in the New Kingdom
- Wounded Animal in a Hunting Scene: Tomb of Userhat
- Writing Materials
- Writing Palette and Brushes of Princess Meketaten