Ka

Ka in hieroglyphs
Ka over the head
of pharaoh Hor
The  ancient  Egyptian  terminus  for  a  spiritual  essence that  gone  alongside  the  human  form  and  yet  held individuality passim the earthly sojourns, the ka was an astral being, yet seen the guiding force for all human life. The Egyptians knew the double looks of the ka, and in some statues the pharaohs were described  as  having  an  like  image  at  their  sides. While existing with the human being during his or her someone life, the ka was the superior power in the lands beyond the serious. The terminus for death was Go to ones ka or go to ones ka in the sky.

Kas resided  in  the  divine  beings  as  well,  and  devotional Egyptians placated the kas of the gods in order to have party favours.  Some  deities  combined  their  kas and  bas, their souls,  in  cosmological  traditions,  and  they  introduced  as guardians  of  properties  at  the  same  time.  Osiris was  forever called  the  ka of  the  pyramids. The  ka inserted  timeless existence before its human host, having didst its purpose by close at  the  humans  side  on  earth  to  urge  forgivingness,  quietude, honor, and compassionateness. Passim the life of the human,  the  ka was  the  scruples,  the  guardian,  the guide.  After  death,  however,  the  ka became  supreme. Rulers  thus  laid  claim  to  multiple  kas. Ramses II (1290-1224  B.C.E.)  of  the  Nineteenth Dynasty  declared that he had less told than 20 such stellar beings at his position.

The ka was likewise viewed as part of the divine essence that nurtured all universe on the earth and in the heavens. Kknum, the god who molded mankind from clay in each  generation,  was  depicted  on  many  affairs  as forming corresponding figures on his pottery wheelone, the human, and the other the ka, which was the vital factor of enduring life in Egyptian beliefs. For this argue, the BA was reckoned to stay close beside the ka in the grave. The rites of embalming were performed in order to make the corpse for the comer of the ka, as well as for resurrection. The ka came to see the mummy of the went, and  the  union  of  the  ba and  the  ka forms  the  Aakh in death.  For  those  commoners  who  could  not  yield  the elaborate  embalming  works,  simple  statues  of  themselves in the mummified form were left by the mortuary  priests.  Such  statues  were  reckoned to  attract  the kas to their gravesites. The ka taken in the life force of all  mortuary  offerings  presented  to  the  deceased  in  the tomb and put them to apply in the Tuat, or the afterlife.



Related Posts:





·  God Iah
·  God Heka
·  God Maahes
·  God Min
·  God Aker
·  God Montu
·  God Ptah
·  God Tutu
·  God Hu
·  God Khnum
·  God Hapi
·  God Sobek
·  God Reshep
·  God Ha
·  God Buchis
·  God Weneg
·  God Anubis
·  God Seker
·  Seker Boat
·  God Shed
·  God Ba-Pef
·  God Ihy

Ba

Ba in hieroglyphs
Ba gets the figure
of a bird with a
man head
Ba was the human-headed bird corresponding the soul or the vital effect of human beings, the ba comes along at the moment of join between the Ka and the human body, admitting the mortal clay at death with the ka. The ba can exist in the afterlife only if it remains in close proximity to the ka, whose servant it comes out to be at that time. The ba was earlier written with the symbol of the Nile Jabiru bird and was thought to be an ascribe of the god king. The symbolisation for the ba was then varied to that of a human-headed huckster.

The  translation  of  the  actual  name  ba is  perchance manifestation, and purportedly it was spoken in words of sad. The severe translation is power. Humans had unique one ba, but the gods had many. The ba was also taken a divine center. In many eras it was listed as the soul of the ka. For human affairs, the ba played the role of moral sense or a conscience. Great deal was taken that  the  ba was  not  led  astray  after  death  by  evil  works,  as  it  appears  to  have  had  mobility.  Rituals  were projected to lead the ba to the ka and the mortal clay of the broken after aimless. When the bas were destined  for  eternal  joy,  they  were  called  the  baiu  menkhu. When  damned  matching  to  the  Egyptian  moral  ciphers, they  were  termed  baiu  mitu. The  ba was  also  ready with spiritual weapons, such as spells and amulets, and was then termed the baapur.

Related Posts:


·  God Anti
·  God Khonsu
·  God Heh
·  God Neper
·  God Babi
·  God Khepri
·  God Thoth
·  God Yam
·  God Shu
·  God Dedun
·  God Bes
·  God Ash
·  God Shezmu
·  God Mehen
·  God Nun
·  God Geb
·  God Sia
·  God Set
·  God Anhur
·  God Atum
·  God Sopdu
·  God Baal

Chap. LX.VIII . THE CHAPTER OF COMING FORTH BY DAY . From the Papyrus of Nu

Vignette : The deceased kneeling before a goddess seated by a tree
(see Naville, op . cit ., Bd. I . Bl . 8o), or the deceased standing by the side
of a table of offerings and adoring a goddess who stands in a shrine .


Text : (I) THE CHAPTER OP COMING FORTH (2) BY DAY. The
overseer of the palace, the chancellor-in-chief, Nu, triumphant,
saith :-

"The doors of heaven are opened for me, the doors of earth
"are opened for me, the bars and bolts of Seb are opened for
"me, (3) and the first temple hath been unfastened for me by
"the god Petra . Behold, I was guarded and watched, [but now]
"I am released ; behold, his hand had tied cords round me and
"his hand had darted upon me (4) in the earth . Re-bent hath
"been opened for me and Re-bent bath been unfastened before
"me, Re-bent hath been given unto me, and I shall come forth
"by day into whatsoever place I please. I have gained the
"mastery over my heart ; (5) I have gained the mastery over
"my breast(?) ; I have gained the mastery over my two hands ;
"I have gained the mastery over my two feet ; I have gained
"the mastery over my mouth ; I have gained (6) the mastery
"over my whole body ; I have gained the mastery over sepulchral
"offerings ; I have gained the mastery over the waters ; I have
"gained the mastery over the air ; I have gained the mastery
"(7) over the canal ; I have gained the mastery over the river
"and over the land ; I have gained the mastery over the furrows ;
"I have gained the mastery over the male workers for me ; (8)
"I have gained the mastery over the female workers for me in
"the underworld ; I have gained the mastery over [all] the things
"which were ordered to be done for me upon the earth, accord-
ing to the entreaty which ye spake for me (9) [saying], `Behold,
"let him live upon the bread of Seb .' That which is an abomination
unto me, I shall not eat, [nay] I shall live upon
"cakes [made] of white grain, and my ale shall be [made] of
"the red grain (10) of Hapi (i . e ., the Nile) . In a clean place
"shall I sit on the ground beneath the foliage of the date palm
"of the goddess Hathor, who dwelleth in the spacious Disk (11)
"as it advanceth to Annu (Heliopolis), having the books of the
"divine words of the writings of the god Thoth . I have gained
"the mastery over my heart ; I have gained the mastery over
"my heart's place (or breast) (12) ; I have gained the mastery
"over my mouth ; I have gained the mastery over my two
"hands ; I have gained the mastery over the waters ; I have gained
"the mastery over the canal ; I have ained the mastery over
"(13) the river ; I have gained the mastery over the furrows ;
"I have gained the mastery over the men who work for me ;
"I have gained the mastery over the women who work (14)
"for me in the underworld ; I have gained the mastery over
"[all] the things which were ordered to be done for me upon
"earth and in the underworld . I shall lift myself up on my left
"side, and I shall place myself on my right side ; (15) I shall
"lift myself up on my right side, and I shall place myself [on
"my left side] . I shall sit down, I shall stand up, and I shall
"place myself in [the path of] the wind (16) like a guide who
"is well prepared ."

Rubric : IF THIS COMPOSITION HE KNOWN [BY THE DECEASED] HE
SHALL COME FORTH BY DAY, AND HE SHALL BE IN A POSITION TO JOUR-
NEY ABOUT OVER THE EARTH AMONG THE LIVING, AND HE SHALL NEVER
SUFFER DIMINUTION, (17) NEVER, NEVER .

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

Related Posts:

















Chap. LXVII. THE CHAPTER OF OPENING THE UNDERWORLD. From the Papyrus of Nu

Vignette : This Chapter is without a vignette .

Text : (I) THE CHAPTER OF OPENING THE UNDERWORLD . The
overseer of the palace, the chancellor-in-chief, Nu, triumphant,
saith :- (2)

"The chamber of those who dwell in Nu is opened, and the
"footsteps of those who dwell with the god of Light are set free .
"The chamber of Shu is opened, and he cometh . forth ; and I
"shall come forth (3) outside, and I shall advance from my
"territory(?), I shall receive     and I shall lay firm hold upon
"the tribute in the House of the Chief of his dead . (4) I shall
"advance to my throne which is in the boat of Ra . I shall not
"be molested, and I shall not suffer shipwreck from my throne
"which is in the boat of Ra (5), the mighty one . Hail thou
"that shinest and givest light from Hent-she !"
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

Related Posts:














Chap. LXVI . THE CHAPTER OF COMING FORTH BY DAY . From the Papyrus of Amen-em-heb.

Chap. LXVI . THE CHAPTER OF COMING FORTH BY DAY . From the Papyrus of Amen-em-heb

Vignette : In the only papyrus known to contain this Chapter it has no
vignette .

Text : (I) THE CHAPTER OF COMING FORTH BY DAY . The
scribe Mahu saith :-

"I have knowledge . I was conceived by (2) the goddess Sekhet,
"and the goddess Neith gave birth to me, I am Horus, and [I
"have] (3) come forth from the Eye of Horus . I am Uatchit
"who came forth from Horus . I am Horus and I fly up (f)
"and perch myself upon the forehead of Ra in the bows of his
"boat which is in heaven ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

Related Posts:













Chap. LXV B. From the Turin Papyrus.

Chap. LXV B. From the Turin Papyrus

Vignette : The deceased standing up and holding a staff in his left hand .

Text : (I) THE CHAPTER OF COMING FORTH BY DAY AND OF
GAINING THE MASTERY OVER ENEMIES.

"Hail, [thou] who shinest from the Moon and who sendest
"forth light therefrom, thou comest forth among thy multitudes,
"and thou goest round about, let me rise," or (as others say),
"let me be brought in among the Klzus, and let the underworld
"be opened [unto me] . (2) Behold, I have come forth on this
"day, and I have become a Khu (or a shining being) ; therefore
shall the Khus let me live, and they shall cause my enemies to
be brought to me in a state of misery in the presence
"of the divine sovereign princes . The divine ka (double) of my
"mother (3) shall rest in peace because of this, and I shall stand
"upon my feet and have a staff of gold," or (as others say),
"a rod of gold in my hand, wherewith I shall inflict cuts on
"the limbs [of mine enemy] and shall live . The legs of Sothis
"are stablished, and I am born in their state of rest ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

Related Posts:











Chap. LXV A. THE CHAPTER OF COMING FORTH BY DAY AND OF GAINING THE MASTERY OVER ENEMIES . From the Papyrus of Nu.

Chap. LXV A. THE CHAPTER OF COMING FORTH BY DAY AND OF GAINING THE MASTERY OVER ENEMIES . From the Papyrus of Nu

Vignette : The deceased kneeling in adoration before Ra, hawk-headed,
and having a disk encircled by an uraeus on his head (see Naville, op . cit .,
Bd. I . BI. 77)-

Text : (I) THE CHAPTER OF COMING FORTH BY DAY AND
OF GAINING THE MASTERY OVER ENEMIES . The chancellor-in-
chief, Nu, saith :- (2)

"RA sitteth in his habitation of millions of years, and he bath
"gathered together the company of the gods, with those divine
"beings, whose faces are hidden, who dwell in the Temple of
"Khepera, who eat (3) the god Bah, and who drink the drink-
"offerings which are brought into the celestial regions of light ;
"and conversely . Grant that I may take possession of the cap-
tives (4) of Osiris, and never let me have my being among the
"fiends of Suti ! Hail, let me sit upon his folds in the habitation
of the god User-ba (i , e ., he of the strong Soul) ! (5) Grant
"thou that I may sit upon the throne of Ra, and let me have
"possession of my body before the god Seb . Grant thou that
"Osiris may come forth triumphant over Suti [and over] the
"night-watchers (6) of Suti, and over the night-watchers of the
"Crocodile, yea the night-watchers of the Crocodile, whose faces
"are hidden and who dwell in the divine Temple of the King
"of the North in the apparel of the gods on the sixth day
"of the festival, (7) whose snares are like unto everlastingness
"and whose cords are like unto eternity . I have seen the god
"Abet-ka placing the cord ; the child is laid in (8) fetters, and
"the rope of the god Ab-ka is drawn tight ( :)    Behold me .
"I am born, and I come forth in the form of a living Khu, (g)
"and the human beings who are upon the earth ascribe praise
"[unto me] . Hail, Mer, who doest these things for me, and who
"art put an end to by the vigour of Ra, grant thou that I may
"see Ra ; (10) grant thou that I may come forth against my
"enemies ; and grant thou that I may be victorious over them
"in the presence of the sovereign princes of the great god who
"are in the presence of the great god . If, repulsing [me], thou
"dolt not (11) allow me to come forth against my Enemy and
"to be victorious over him before the sovereign princes, then
"may Hapi-who liveth upon law and order-not come forth
"into heaven-now he liveth by Maat (12) and may Ra-who
"feedeth upon fish-not descend into the waters! And then,
"verily shall Ra--who feedeth upon right and order-come forth
"into heaven, and then, verily, (13) shall Hapi-who feedeth
"upon fish-descend into the waters ; and then, verily, the great
"day upon the earth shall not be in its season . I have come
"against my Enemy, (14) he hath been given unto me, he bath
"come to an end, and I have gotten possession [of him] before
"the sovereign princes ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

Related Posts:









Chap. LXIV . THE CHAPTER OF KNOWING THE "CHAPTERS OF COMING FORTH BY DAY" IN A SINGLE CHAPTER. From the Papyrus of Nu.

Chap. LXIV . THE CHAPTER OF KNOWING THE "CHAPTERS OF COMING FORTH BY DAY" IN A SINGLE CHAPTER. From the Papyrus of Nu

Vignette : In the Papyrus of Nu this Chapter has no vignette .

Text : (I) THE CHAPIER OF' KNOWING THE "CHAPTERS OF
COMING FORTH BY DAY" IN A (2) SINGLE CHAPTER . The over-
seer of the palace, the chancellor-in-chief, Osiris Nu, triumphant,
begotten of the overseer of the palace, Amen-hetep, triumphant,
saith :-

"I am Yesterday and To-morrow ; and I have the power, to
"be born a second time . [I am] the divine hidden (3) Soul, who
"createth the gods, and who giveth sepulchral meals to the
"divine hidden beings [in the Tuat (underworld)], in Amenti,
"and in heaven . [I am] the rudder of the east, the possessor of
"two divine faces wherein his beams are seen . (4) I am the lord
"of those who are raised up, [the lord] who cometh forth from
"out of the darkness . [Hail,] ye two divine Hawks who are
"perched upon your resting-places, and who hearken unto the
"(5) things which are said by him, the thigh [of the sacrifice]
"is tied to the neck, and the buttocks [are laid] upon the head
"of Amentet . May the Ur-urti (6) goddesses (i . e ., Isis and
"Nephthys) grant such gifts unto me when my tears start from
"me as I look on . `I know the abysses' is thy name . [I] work
"for [you], 0 ye (7) Kkus, who are in number [four] millions,
"[six] hundred and one thousand, and two hundred, and they
"are [in height] twelve cubits . [Ye] travel on joining the hands,
"each to each, but the sixth [hour], (8) which belongeth at the
"head of the Tuat (underworld), is the hour of the overthrow of
"the Fiend . [I] have come there in triumph, and [I am] he who
"is in the hall (or courtyard) of the Tuat ; (g) and the seven (?)
"come in his manifestations . The strength which protecteth me
"is that which hath my Klin under its protection, [that is] the
"blood, and the cool water, and the slaughterings which abound (? ) .
"I open [a way among] (io) the horns of all those who would
"do harm unto me, who keep themselves hidden, who make
"themselves adversaries unto me, and those who are upon (I I)
"their bellies . The Eye shall not eat (or absorb) the tears of
"the goddess Aukert. Hail, goddess Aulcert, open thou unto me
"the enclosed place, and (12) grant thou unto me pleasant roads
"whereupon I may travel. Who art thou, then, who consumest
"in the hidden places? I am the Chief in Re-stau, and [I] go
"in and come forth (i3) in my name of `Hehi, the lord of mil-
"lions of years [and of] the earth' ; [I am] the maker of my
"name . The pregnant one hath deposited [upon the earth] her
"load . The door by the wall is shut fast, and the (r4) things
"of terror are overturned and thrown down upon the backbone(?)
"of the Bennu bird by the two Samait goddesses . To the Mighty
"One bath his Eye been given, and his face emitteth light when
"[he] (15) illumineth the earth, [my name is his name] . I shall
"not become corrupt, but I shall come into being in the form
"of the Lion-god ; the blossoms of Shu shall be in me . I am
"he who is never overwhelmed in the waters . Happy, yea happy,
"is the funeral couch of the (16) Still-heart ; he maketh him-
"self to alight upon the pool(?), and verily he cometh forth
"[therefrom] . I am the lord of my life . I have come to this [place],
"and I have come forth from Re-as-urt (I7) the city of Osiris .
"Verily the things which are thine are with the Sat- itt deities .
"I have clasped the sycamore tree and I have divided(?) it (18) ;
"I have opened a way for myself [among] the Sekhiu gods of the
"Tuat. I have come to see him that dwelleth in his divine uraeus,
"face to face and eye to (19) eye, and [I] draw to myself the
"winds [which rise] when he cometh forth . My two eyes(?) are
"weak in my face, 0 Lion[-god], Babe, who dwellest in Utent .
"(20) Thou art in me and I am in thee ; and thy attributes are
"my attributes . I am the god of the Inundation (Bah), and
"'Qem-ur-she' (21) is my name . My forms are the forms of the
"god Khepera, the hair of the earth of Tem, the hair of the
"earth of Tem . (22) I have entered in as a man of no under-
standing, and I shall come forth in the form of a strong Khu,
"and I shall look upon my form which shall be that of men
"and women for ever and for ever ."

Rubric 2 : 1 . [IF THIS CHAPTER BE KNOWN] BY A -MAN HE SHALL COME
FORTH BY DAY, (23) AND HE SHALL NOT BE REPULSED AT ANY GATE OF
'THE TUAT (UNDERWORLD), EITHER IN GOING IN OR IN COMING OUT . HE
SHALL PERFORM [ALL] THE TRANSFORMATIONS WHICH HIS HEART SHALL
DESIRE FOR HIM AND HE SHALL NOT DIE; (24) BEHOLD, THE SOUL OF [THIS]
MAN SHALL FLOURISH . AND MOREOVER, IF [HE] KNOW THIS CHAPTER HE
SHALL BE VICTORIOUS UPON EARTH AND IN THE UNDERWORLD, AND HE
SHALL PERFORM EVERY ACT OF A LIVING (25) HUMAN BEING . NOW IT IS
A GREAT PROTECTION WHICH [HATH BEEN GIVEN] BY THE GOD . THIS
CHAPTER WAS FOUND IN THE FOUNDATIONS OF THE SHRINE OF HENNU
BY THE CHIEF MASON DURING THE REIGN OF HIS MAJESTY, 'THE KING OF
THE NORTH AND OF THE SOUTH, HESEPTI, TRIUMPHANT, WHO CARRIED (IT]
AWAY AS A INIYSTERIOUS OBJECT WHICH HAD NEVER [BEFORE] BEEN SEEN
OR LOOKED UPON . THIS CHAPTER SHALL BE RECITED BY A MAN WHO IS
CEREMONIALLY CLEAN AND PURE, WHO HATH NOT EATEN THE FLESH OF
ANIMALS OR FISH, AND WHO HATH NOT HAD INTERCOURSE WITH WOMEN .

Rubric : II . (I) IF THIS CHAPTER BE KNOWN [BY THE DECEASED] HE
SHALL BE VICTORIOUS 130TH UPON EARTH AND IN THE UNDERWORLD,
AND HE SHALL PERFORM EVERY ACT OF A LIVING HUMAN (2) BEING . NOW
IT IS A GREAT PROTECTION WHICH [HATH PEEN GIVEN] BY THE GOD.
THIS CHAPTER WAS FOUND IN THE CITY OF KHEMENNU UPON A BLOCK
OF IRON OF THE SOUTH, WHICH HAD BEEN INLAID [WITH LETTERS] (3)
OF REAL LAPIS-LAZULI, UNDER THE FEET OF THE GOD DURING THE REIGN
OF HIS MAJESTY, THE KING OF THE NORTH AND OF THE SOUTH, MEN-KAU-
RA (MYCERINUS TRIUMPHANT, BY THE ROYAL SON HERU-T,A-TA-F,2 TRIUM-
PHANT ; HE FOUND IT (4) WHEN HE WAS JOURNEYING ABOUT TO MAKE AN
INSPECTION OF THE TE),IPLES . ONE NEKHT(?) WAS WITH HID- WHO WAS
DILIGENT IN MAKING HIM TO UNDERSTAND(?) IT, AND HE BROUGHT IT (5)
TO THE KING AS A WONDERFUL OBJECT WHEN HE SAW THAT IT WAS A
THING OF GREAT MYSTERY, WHICH HAD NEVER [BEFORE] BEEN SEEN OR
LOOKED UPON .


THIS CHAPTER (6) SHALL BE RECITED BY A MAN WHO IS CEREMONIALLY
CLEAN AND PURE, WHO HATH NOT EATEN THE FLESH OF ANIMALS OR
FISH, AND WHO HATH NOT HAD INTERCOURSE WITH WOMEN . AND BEHOLD,
THOU SHALT MAKE A SCARAB OF GREEN STONE, WITH (7) A RIM PLATED(?)
WITH GOLD, WHICH SHALL BE PLACED IN THE HEART OF A MAN, AND IT
SHALL PERFORM FOR HIM THE "OPENING OF THE MOUTH" . AND THOU
SHALT ANOINT IT WITH ANTI UNGUENT, AND THOU SHALT RECITE OVER
IT [THESE] ENCHANTMENTS

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

Related Posts:












Labels