Joppa

A Street in Joppa,
in Brooklyn Museum
Joppa, or Jaffa, was a site on the coast of southern Israel based at contemporary Tel Aviv-Yafo. Djehuti, a trusted Egyptian officer of Tuthmosis III (1479-1425  B.C.E.), accepted the ancient city of  Joppa. This  officer  used  a  ruse that  has  got  a  plot element in literature.  The  event was  noted  in  Egypt  and  shown  in  the  Harris Papyrus 500, now in the British Museum in London. This military deception was too transformed into an Arabic tale of advanced centuries.

According to this literary custom, Djehuti met with an  official  of  Joppa  outside  the  city  gates  and  held that he and his family hoped to defect to Joppa and the Hurrian troops that helped as the citys allies. The Joppa official  was  thrilled  to  hear  of  the  suggested  defection and  due  caravans  of  loot  and  mars  of  war  that Djehuti  foreboded  to  deliver.  He  likewise  granted  a  unit  of Egyptian cavalry to record the city, come by parades and donkeys  carrying  more  than  200  baskets.  Once  inside the  gates  of  Joppa,  the  full  armed  Egyptian soldiers jumped from the baskets, and the charioteers and escort troops joined in taking the defenseless city. Djehuti was efficient to send an immediate message of victory to Tuthmosis III.



The coast of Joppa

Djehuti was buried on the western shore of Thebes, and  his  dead room  regalia  is  now  on  display  in  several European  collections.  The  best  noted  of  these  grave objectives, a golden bowl, is in the Louvre in Paris. The appropriate of Joppa was retold in the level of Ali Baba and the forty thieves  in  the  Tales  of  the arabian nights. The story of the Trojan Horse in the later Greek epic is too alike.

Recent Posts:



·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·         Maat Hornefrure
·         Judicial Papyrus of Turin
·        Nakhsebasteru
·        Aametju

Aametju

The hieroglyphic name of Aametju
Aametju was acourt official from the Eighteenth  Dynasty. He  attended  Queen-Pharaoh  Hatshepsut (1473-1458 B.C.E.) as vizier or rating governor. Aametju went to  a  powerful  family  of  Thebes. His  father,  Neferuben, was  regulator, or  vizier,  of  Lower  Egypt  and  his  uncle, Userman,  helped  Tuthmosis III (1479-1425  B.C.E.)  in the  same  side.  Usermans  tomb  at  Thebes  controls wall paintings that picture the installation of government officials in quite elaborate ceremonials.

The  most  famous  member  of  Aametjus  family  was Rekhmire, who superseded Userman as vizier for Tuthmosis III. Rekhmirs big tomb at Thebes controls historically vital  scenes  and  texts  relating  the  demands  and responsibilities  of  government  service  in  Egypt.  Some  of these texts were reportedly dictated to Rekhmir by Tuthmosis III himself. Another family that exposed the same sort of  dedicated  performers  is  the  clan  of  the  Amenemopets.

Recent Posts:



·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·         Maat Hornefrure
·         Judicial Papyrus of Turin
·         Nakhsebasteru

Nakhsebasteru

Nakhsebasteru was a royal  woman of the Twenty-sixth Dynasty. She was the consort of King Amasis (570-526 B.C.E.) and second in big to Queen Ladice, the Great Wife of the dominate. possibly  a  daughter  of  Apries, who  was  overridden  by Amasis in a military coup, she was not the mother of the meant heir but added credenza to Amasiss prevail.

Recent Posts:



·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·         Maat Hornefrure
·      Judicial Papyrus of Turin

Judicial Papyrus of Turin

Judicial Papyrus of Turin




The Judicial Papyrus of Turin is a text dating to the prevail of Ramesses III (1194-1163 B.C.E.) or soon later, this document concerns the Harem confederacy against Ramesses III and the leading discovery of the judicial conspiracies  in  the  matter.  Judges  and  high-ranking  officials gone  involved  in  the  matter  during  the  court  proceedings  against Queen Tiye, a  lesser  run  of Ramesses III, who needed to put her son, Pentaweret, on the throne instead of Ramesses IV. The court officials that were mandated to look into the matter were dirty by Tiye and harem personnel, and the officials were later  investigated  and  punished.  Tiye  was  probably played,  and  Pentaweret  and  other  high  officials were special to commit suicide. Lesser officials had their nozzles slit and were deported.

Recent Posts:



·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·       Maat Hornefrure

Maat Hornefrure

Maat Hornefrure was a royal woman of the Nineteenth Dynasty. She  was  potential  the  daughter  of  the  Hittite  ruler  Hattusilis III and  Queen Pedukhipa. Maat Hornefrure  was the fit of Ramesses II (1290-1224 B.C.E.), having united him as part of the alignment between Egypt and the Hittites  in  some  the  34th  year  of  his  rule. Ramesses II sent a great progress, accepting troops, to welcome  Maat Hornefrure  to  Egypt  and  prayed  to  the god  Sutekh for  fair  weather. A series  of  responses  and fetes celebrated her safe arrival. She gone the rating queen, or Great Wife, in time and then withdrew to Miwer in the Faiyum. A list of her personal property was got at this hareem retreat. Her arrival was too recorded at  Abu Simbel. It  is  liable  that  Maat Hornefrure  was the stirring for the Egyptian tale taken in the bentresh stela. That romantic account looked soon after her arrival on the Nile.

Recent Posts:



·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris

·      Aakh

Aakh

Aakh (aakhu; akh) A pirit or life soul freed from the attachments of the flesh, aakh implies  usable  efficiency. The  name  was  likewise  took  as  amazing  or  beneficial. The  aakh, had  certain  significance  in  Egyptian mortuary rituals.  It  was  seen  a  being  that  would have an effective personality beyond the important because it was  clear  from  the  body.  The  aakh could  assume human form to see the earth at will.

Recent Posts:





·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris

Judgment Halls of Osiris

Judgment Halls of Osiris, likewise  called  the  opinion Halls of the Dead, a mythical site set in the Tuat, or Underworld, the address of all Egyptians beyond the essential. Osiris, as the Lord of the Underworld, sat in discernment of all souls, helped by the goddess maat, the 42 judges, and other mortuary gods. The site and the rites  of  the  halls  are  described  in  various  mortuary papyri. In some of these papyri, the situation is called the Hall of the Two Maat Goddesses.  When  the  goddess  Maat was in attendance at these judgments of the deceased, she often  appeared  in  large  form,  hence  the  name.  The capture to the area was called Kersek-shu, and the entire edifice was in the mold of a coffin. Two ponds were ordinarily taken in the background, both of which were named in several readings of the book of the dead in the New Kingdom (1550-1070 B.C.E.) and later.

Judgment scene from the Book of the Dead

Osiris,  accompanied  by  the  Forty-two  Judges, demon-like beasts, reviewed the lives of the gone Egyptians and innocent them or doomed them. Mortuary texts and the priests provided the deceased with the Declarations  of  Innocence,  also  knew  as  the  negative confessions. The  names  of  the  various  Forty-two Judges were allowed to the deceased by priests likewise, therefore that the remains could efficaciously plead its case. In addition,  amulets, spells,  and  incantations  were  as well  available.

The  broken  who  come out  before  the  Forty-two Judges  and  Osiris  understood  the  guiding  precepts  of the  ritual.  The  dead  whose  good  deeds  outweighed  evil were deemed pure and worthy to enter Amenti, the western  paradise.  Those  who  had  committed  equally  good and bad acts were allowed to grown part of the suite of Osiris in some forms. The deceased who had given more evil works than good were given to amemait, the fabulous creature that dined not only on their shape but too on  their  souls.  This  last  fate  was  the  most  dreaded because it led in total obliteration.

Gigantic  exfoliation  were  give  in  the  hall,  and  there spiritual beings assisted Thoth in keeping an history of the deceaseds heart, which observed his or her worthiness to participate the realms of eternal bliss. While the weighing of the  heart  taken  home,  the  remains  addressed  a  series  of prayers  and  commands  to  its  heart  and  narrated  various mortuary  recipes.  The  effort  resulted  in  an  exact  remainder between the center and the Feather of Maat, the symbolisation of righteousness.

Additional aspects of the ritual in the opinion Halls of Osiris included naming of the stones and deadbolts of the doors, therefore that they could give onto the kingdoms of eternal happiness. The gone was then presented with performing bargaining rituals with the ferryman, who rowed the gone to  the  domain  of  Osiris.  he-who-looks-behind-himself, Hraf-hef, was the ferryman, a testy various. All of the rites transmitted in the hall and in the ceremonies indicated  a  remarkable  recognition  of  human  free  will and personal obligation for moral actions during ones life on earth. such recognition, however, was now countered  by  the  use  of  magic,  which  the  Egyptians thought would secure a quick passage to the eternal fields  of  happiness.  This  ritual  of  death  and  opinion rested  firm  in  Egyptian  spiritual  feeling,  as  eternity remained the goal of Egyptians end-to-end their history. The court in the opinion Halls of Osiris and its perfect  outcomes  were  part  of  the  model  upon which the Egyptians set their continual spiritual aspirations.

Recent Posts:

Nagada (Naqada)

The Nagada area is on the west bank of the Nile midway between Luxor and Dendera. Investigating during the last decennary of the nineteenth century by Jacques  de  Morgan  and  Flinders  Petrie  led to  the  discovery  of  several  sites  from  the separation  foregoing  the  emergence  of  the  best  Egyptian  dynasties,  identified as  the Predynastic period. Sites from this period show evidence of agriculture and herding and date from circa 3,8003,100/3,000 BC. Nagada was noted as Nubt (City of Gold) in Dynastic times, and control of gold mines in the Eastern Desert and/or gold trade may have gave to the centers riches in later Predynastic times.

De Morgan was the 3rd Dynasty were  likewise  took  by  Petrie  in  the  Nagada  area,  but  about  of  his  fieldwork  there concentrated on the Predynastic remains, taking three Predynastic cemeteries (Great New Race graveyard, and Cemeteries B and T), which disciplined over 2,200 burials. Two Predynastic  colonies,  North  Town  and  South  Town,  were  as well  hollowed  by Petrie. At South Town Petrie exposed the remains of a thick mudbrick surround, which he taken  was  a  fortification.  South  Town  was  later  inquired  in  the  1970s  and  early 1980s by an American outing directed by Fekri Hassan and T.R.Hays, and an Italian one of the Oriental Institute of Naples.
best to exercise at Nagada, where he unearthed two important royal tombs with niched mudbrick superstructures, going out to the end of the Predynastic period (Nagada  III / Dynasty  0),  and  a  cemetery  of  lower  status  burials.  In  18945  Petrie taken more thorough diggings at Nagada with J.E. Quibell, who likewise unearthed a Predynastic  memorial park  with  about  1,000  burials  to  the  north  at  Ballas.  A  issue  of Dynastic tombs, a temple and a young step pyramid probably dating to the

The  majority  of  Predynastic  websites  in  the  Nagada  region  looked into by Hassan and Hays  belong  to  Early  Nagada  (used  here  as  a  local  archeological/stratigraphic subdivision).  The  sites  range  in  sized  from  a  few  thousand  m2 to  3ha.  They  represent imbrication  businesses  of  many  huts  in  small  villages  and  hamlets.  The  settlements plausibly housed 50250 persons. Evidence of small postholes and the woody stub of a post  indicate  architecture  of  flimsy  caning  about  a  frame  of  wooden  posts.  The copiousness of dust and mud clumps too points that many abodes were made from mud  with  rubble,  commonly  used  today  in  field  houses  and  mud  fences.  The  houses taken  hearths  and  storage  pits.  In  some  examples,  graves  were  dug  into  the  story  of houses. Trash regions were interspersed with domestic homes. Thick levels of (sheep) dung intimate that animal inclosures (zeribas) were standard.



Collection of jars from Nagada


Jars from Nagada II

The  stone  tools  in  Early  Nagada  sites  show  a  high  frequency  of  burins,  scrapers, notches and denticulates, truncations and perforators. They too include grand peroirs, planes, bifacial tools, concave-based projectile targets and axes. The axes are distinctive. North Town and South Town show evidence of late Nagada businesses (circa 3,6003,300 BC), with a Nagada IIc-d ceramic accumulation. With the exception of sickle blades, the lithic assembly is very similar to that of early Nagada sites. The pottery, however, is markedly different. South Town and North Town too have high densities of artifacts, which indicates that they could have therefore been little early towns. The sites besides show a shift in the placement of the main settlement through time.

The rarity of Nagada II sites by compare to the earlier sites is future related to a shift of settlement location away from the desert border, where early Nagada sites are set, closer to the intimate Nile floodplain. One cause for this shift is presumptively the decline  in  Nile  flood  levels  at  that  time,  a  decline  well  genuine  in  the  Faiyum impression.  There  may  likewise  have  been  a  switching  in  subsistence  natural actions  and  increased economic interaction and trade via the river.

Faunal and botanical remains, which are rich and well continued, clearly indicate that farming and herding were the regular subsistence actions. People cultivated wheat and barleycorn, as well as other plants, including medicinal plants. They likewise crowded cattle, sheep/goats and pigs. Hunting was very limited, but fishing was wide practiced.

The  cemeteries  in  the  Nagada  realm  were  in  the  low  desert  adjacent  to  the colonies. Analysis of the dispersion, morphometry, density, clustering and contents of  graves  shows  evidence  of  gradual,  increasing  social  hierarchy  and  a  shift  in sociopolitical administration from a chiefdom to a small-scale state society.

Grave  goods  of  figurines,  slate  palettes  and  variety  of  artifacts  (other  than  pottery) indicate great sophistication, skill and specialization in the yield of craft goods. A section  of  rising  elite  (administrative/blessed)  was  buried  with  many  sumptuary artifacts. Trade was obviously practiced to secure rare minerals, gems and craft goods. The standardization the placement of the dead hints that blessed burial rites were strictly noted. Scenes on the pottery (Decorated class) may typify the duality of death  and  the  notion  of  resurrection.  Figurines  of  women  with  grown  arms,  and representations  of  some  women  on  pots,  towering  over  men,  hint  that  female goddesses  might  have  figured  highly  in  the  religious  discuss  at  Nagada  in  late Predynastic period.

Recent Posts:

·  Aahset

·  Jackal in Ancient Egypt

·  Al-Maadi

·  Predynastic Period

·  Early Dynastic Period

·  Old Kingdom

·  First Intermediate Period

·  Middle Kingdom

·  Second Intermediate Period and the Hyksos

·  New Kingdom

·  Third Intermediate Period

·  Late Period
 
·  Historical Periods of Ancient Egypt

Al-Maadi

Al-Maadi
Al-Maadi or Maadi is a situation set south of Cairo dating to the Predynastic Period (c. 3100 B.C.E.). Paleolithic colonies were named at Maadi, part of the degrees called Naqada I and II. There were three necropolises observed in the  area,  taking  one  at  Wadi  Digla.  Remains  of  oval and circular-shaped houses were learned at this site. Posts stuck into  the earth attended as feet,  which were intentional out of muck daub and wattle. Interior hearths, an  advance  of  the  time, were too discovered as part  of the  designs  of  these  abodes. There  is  microscopic  indication, yet, that roofs were included in the constructions. Wind-breaks  and  sheltering  walls  formed  the  only  shelter for inhabitants. Demonstrations of agriculture and crafts are  ready  at  Maadi,  as  well  as  ancient  copper  works.

too found were wares strange from Palestine and donkey rests. Maadi helped as  an  gone  trading post for Palestinian goods. The early Egyptians established trade  with  neighboring  countries  in  the  basic  dynastic periods  and  protected  a  policy  of  searching  natural resources as the civilization inflated on the Nile.

Recent Posts:



·  Ancient Egyptian Amulets

·  Magic in Ancient Egypt

·  God Anti

·  God Khonsu

·  God Heh

·  God Amenhotep Son of Hapu

·  God Neper

·  God Serapis

·  God Apophis

·  God Babi

·  God Khepri

·  God Thoth

·  God Yam

·  God Apedemak
 
·  God Shu

·  Aahset

·  Jackal in Ancient Egypt
 

Jackal in Ancient Egypt

Anubis (The Jackal)
This  animal, the jackal,  named  "auau" or  "aasha", was  related  with  mortuary rituals and  the  rages  of  the  gods anubis and duamutef. The jackal was taken as a strong, clean,  and  persistent  hunter  and  was  as well  famous  to ruin early Egyptian gravesites. The dog and the wolf were both revered. Anubis is described as a jackal in mortuary  rests,  and  priests  wore  jackal  cloaks  in  observances. Duamutef, one of the Sons of Horus helping as shielder of the vital organs of the broken, was exemplified as a jackals head on the canopic jars. The jackal cult had its lines in the area of Abydos advance in Egyptian history. The pyramid texts of the Old Kingdom Period (2575-2134  B.C.E.)  attested  that  a  dead  pharaoh  would assume the face of a jackal. In time the jackal was addressed Khentiamentiu, the Prince or Lord of the West, or the Prince  of  the  Divine  Hall.  Osiris taken  these  titles when his cult accomplished national prominence.

Recent Posts:



·  Aahset 
·  Ptolemy VII Neos Philopator (d. 144 bc)

·  Ptolemy VI Philometor (180-164, 163-145)

·  Ptolemy V Epiphanes (205-180)

·  Ptolemy IV Philopator (221-205)

·  Ptolemy III Euergetes (246--221)

·  Ptolemaic Period (304-30 B.C.E.)

·  Ptolemy II Philadelphus (285-246)
 
·  Ptolemy I Soter (304-284)

Aahset

Aahset was a royal  woman  of  the Eighteenth Dynasty. Aahset was a microscopic ranked wife or courtesan of Tuthmosis III (1479-1425 B.C.E.). Her tomb has not been discovered,  but  a  funerary  offering  taking  her  name  was learned at Thebes. such an offer points a rank in the court, although her name on the offer bears no title. It is potential that Aahset was a foreign noble woman, given to Tuthmosis III as testimonial or as a cementing ingredient of a treaty  between  Egypt  and  different  land.  some  women got elaborate burying rites and regalia in saving with their station in the royal court.

Recent Posts:



·  Ptolemy XII Neos Dionysius (80-58, 55-51)

·  Ptolemy XI Alexander II (105-80 BCE)

·  Ptolemy X (107-88 BCE)

·  Ptolemy IX Soter II (116-107, 88-81)

·  Ptolemy VIII Euergetes (170-163, 145-116)

·  Ptolemy VII Neos Philopator (d. 144 bc)

·  Ptolemy VI Philometor (180-164, 163-145)

·  Ptolemy V Epiphanes (205-180)

·  Ptolemy IV Philopator (221-205)

·  Ptolemy III Euergetes (246--221)

·  Ptolemaic Period (304-30 B.C.E.)

·  Ptolemy II Philadelphus (285-246)

·  Ptolemy I Soter (304-284) 

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