Aa Nefer (Onouphis)

Aa Nefer (Onouphis) was a devoted bull revered in divine rites taken in Erment (Hermonthis), south of  Thebes.  The  animal  was  affiliated  with  the  god Montu and with  the  BuchisUCHIS copper  in  cultic  ceremonies and was sometimes addressed Onouphis. The Aa Nefer bull was chosen by priests for purity of breed, typical coloring, effectiveness, and mystical marks. The name Aa Neferis read as Beautiful in Appearance. In rituals, the bull was attired in a big cape, with a necklace and a peak. During the Assyrian and Persian periods of occupation (c. 671 and 525-404/343-332 B.C.E.), the devoted bulls  of  Egypt  were  sometimes  destroyed  by  foreign rulers or reputable as religious symbols. Alexander III the Great, arriving  in  Egypt  in  332 B.C.E., fixed  the  blessed  bulls  to  the  body politic  temples after  the  Persian  line of work.  The  Ptolemaic rulers (304-30 B.C.E.)  pleased  the  show  of  the  bulls  as Theophanies of the Nile deities,  following  Alexanders exercise. The Romans, already familiar with such animals in the Mithraic cult, did not curb them when Egypt became a province of the empire in 30 B.C.E.

Recent Posts:



·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·         Maat Hornefrure
·         Judicial Papyrus of Turin
·        Nakhsebasteru
·        Aametju
·        Joppa
·        Maatkare I
·        Nakht I
·        The Capture of Joppa
·        Aamu
·        Maatkare II
·        Julius Caesar
·        Nakht II
·        Jewelry in Ancient Egypt

Jewelry in Ancient Egypt

The most common cases of jewelry in ancient Egypt were bangles, anklets, necklaces, rings, and belts, likewise as chest pieces. Egyptians did not clothing earrings until the New Kingdom, when the best ones were exotic from Asia. Beginning  in  the Predynastic Period  and continuing throughout Egypt's history, jewelry might be given as an present to worthy souls or given as an offering to the gods or to the late in religious rituals.

Scarab, Eye of Horus, Sun Disk
Gold was the near favorite material for jewelry among the upper classes, while wood, plant fibers, and other easily clear  materials  were  old  by  the  poor. Gold jewelry was normally decorated with valuable and worth stones often chose on the foundation of their color, since unique colors had various symbolic substances. In addition, numerous items of jewelry had religious symbols etched on  them. For Instance, scarab starting (a symbol of the sun and of rebirth),  the  cobra  (a  symbolisation  of  kingship), and the solar disk (a symbolization of the sun god) all come along among the more than 150 pieces of jewelry found in the tomb of King Tutankhamun.

Pectoral of Senwosret II
In addition to being nonstructural, jewelry was worn by the living to indicate status; the more large the piece of jewelry, the richer and more powerful the person bearing it. Not amazingly, then, the most lavish jewelry has been seen in the tombs of kings and their family members. Among the most serious finds in this regard were a series of Twelfth Dynasty tombs of princesses. One was that of Princess Sithathoriunet, a daughter of King  Senwosret II,  whose  tomb  taken five large boxes of jewelry as well as cosmetics and other physical items. Another of the king's daughters, Princess Sathathor, had a great elry as well, taking on a belt with two shell halves that played as a buckle whenfit  together.

Recent Posts:


·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·         Maat Hornefrure
·         Judicial Papyrus of Turin
·        Nakhsebasteru
·        Aametju
·        Joppa
·        Maatkare I
·        Nakht I
·        The Capture of Joppa
·        Aamu
·        Maatkare II
·        Julius Caesar
·       Nakht II

Nakht II

Men and women from the tomb of Nakht II
Nakht II was a priestly  official  and court astronomer of the Eighteenth Dynasty. He attended Tuthmosis IV (1401-1391 B.C.E.) as a priest-astronomer and as the chief steward of the royal granaries and vineyards. Nakht charted astronomical varieties that related to the agricultural tempers on the Nile. some astronomical ceremonies  were  vital  to  the  inundation preparations  each  year,  as  the  flooding  Nile  inundated entire regions of the valley and moved countless numbers of Egyptians.

His tomb at Sheikh Abdel-qurna in Thebes is identified for  its  paintings,  although  the  Expression  is  small.  Tawi, Nakhts wife, was a chantress in the temple of Amun, and she  widespread  Nakhts  tomb.  The  painting  of  the  Blind Harper gives Nakhts tomb great. Other paintings depict banquets and daily numbers. The eyes of Nakht in such portrayals were scratched out, an bring that the Egyptians  trusted  would  provide  him  blind  in  the  lands beyond  the  grave.  This  vandalism  indicates  Nakhts  come from ability or the front of a essential enemy in the realm.

Recent Posts:



·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·         Maat Hornefrure
·         Judicial Papyrus of Turin
·        Nakhsebasteru
·        Aametju
·        Joppa
·        Maatkare I
·        Nakht I
·        The Capture of Joppa
·        Aamu
·        Maatkare II
·        Julius Caesar

Julius Caesar

Statue of Julius Caesar
Julius Caesar was a Roman political leader and large who played a critical role in the outcomes that led to the dying of the Roman Republic and the break of the Roman Empire. He is as well famous as a notable author of Latin prose. When Gaius Julius Caesar was born, the ahead man in Rome was Gaius Marius, who had saved the Roman democracy some years before by overcoming two Germanic tribes, the Teutones (102) and the Cimbri (101). The connectors between the Marius and the Julius families were very particular: Marius was married to a sister of Caesar's father, Julia. then, Caesar gone to an influential family.

His generations called Marius a popularis. It is dirty what this label means (for some guesses), but contemporary historians tend to believe that it means that Marius tried to reach his political aims through the People's Assembly. The several group, the optimates, played the governmental game in the Senate. When Caesar was still an baby, Marius dark lots of his earlier popularity, and eventually left Rome to travel in Greece and Asia Minor, hoping for some new require. But the Marii and Julii were still authoritative, and in 92, Caesar's father was elected pretor (a magistrate whose most essential function was the organization of justice). During the consequent year, he helped as a governor in Asia Minor; it is probably, therefore, that the young Caesar was outside Italy when the Social War gone.


The extent of the Roman State in 40 BC afterwards Caesar's conquests
This war originated in the fact that the Roman allies in Italy sensed that they had never took a fair share in the mars of the Roman empire, which in those days involved Andalusia, gray Castile, Catalonia, the Provence, Italy, the Dalmatian slide, Greece and Macedonia, Asia Minor, Cyprus, Crete, and contemporary Tunisia. The Italians had pushed to conquer the Mediterranean world, but meant that they had not harvested the profits of it. In 91, they revolted. Marius was set general and had some achiever; more serious, however, were the triumphs of Lucius Cornelius Sulla, a man who was taken to be one of the optimates. By tactful ways, Rome widespread the rebels: in 90, Lucius Julius Caesar (an uncle) called Roman citizenship to those Italians who had stayed faithful, and in 89 a affiliated law promised citizenship to those who devoted up struggling.

While the Romans were fighting at home, an old enemy seen his chance: king Mithridates VI of Pontus (dominated 121-63 BCE) attacked the Roman ownerships in Asia Minor in 88. The dwellers of this province taken him as their liberator, and late many Italians and Romans. It is stranger where Caesar's family was in those days (it is close that Caesar's father was no longer Asia's governor). The Romans wanted avenge, and the Senate named Sulla as a general in this basic Mithridatic War (88-84). After his going, Marius was given the same bid by the People's Assembly. Sulla exhibited on Rome. This was the beginning of the best Civil War.

Marius was affected to flee to Africa, and Sulla went to Asia Minor again, where he defeated Mithridates. During Sulla's absence, Marius returned, slaughtered all his enemies, had himself nonappointive consul (86), but died a few days later of natural has. Two relatives of Caesar's father, Lucius Julius Caesar and Gaius Julius Caesar Strabo, were downed. From now on, Caesar's life was in risk. After all, he was the son of the brother of Marius' wife. His rubber did not better when his father died (85) and the made Sulla passed from Asia (82). However, the early man had had a fine training by one of Rome's most serious professors, Marcus Antonius Gnipho, who was besides the teacher of the rhetorician Marcus Tullius Cicero (106-43 BCE). Caesar was married to one Cornelia and the young mate had a daughter, Julia.

The Death of Caesar (Picture in 1867)
After his return, Sulla had himself set dictator. Originally, dictatorship was an great magistracy, perchance best translated as "strong man". Dictatorship had nothing to do with tyranny. However, Sulla's work of the office gave rise to our present substance of the word: wishing to exterminate the populares, Sulla changed the organization by restricting the rights of the People's Assembly. numerous were slain; Marius' ashes were scattered in the Tiber. Since Caesar was only eighteen years old, Sulla certain to show mercy, and ordered Marius' nephew to dissociate from his wife Cornelia (a daughter of Marius' friend Cinna), as a allegorical act of his loyalty to the new regime. Although the secondary was Coventry or worse, Caesar refused. Sulla understood the young man's commitment to his bride and pardoned him, reportedly vaticinate that "in this young man there is more than one Marius".

Recent Posts:



·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·         Maat Hornefrure
·         Judicial Papyrus of Turin
·        Nakhsebasteru
·        Aametju
·        Joppa
·        atkare I
·        Nakht I
·        The Capture of Joppa
·        Aamu
·        Maatkare II

Maatkare II

The hieroglyphic name of Maatkare II
Maatkare II was the wife of pharaoh Osorkon I and the father of the High Priest of Amun Shoshenq C. Maatkare was the daughter of Psusennes II (too identified as Pasebkhanut II).

Maatkare is knew from several sources. Her figurine of which only the base with a pair of feet is maintained (Marseille, Musee Borely no. 432) may be a re-used New Kingdom piece. A statue of the Nile-god - now in the British Museum (BM 8) - was sacred by his son Shoshenq C, and he names his parents as Osorkon I and Maatkare. Maatkare is named the King's Daughter of ... Har-Psusennes II, wanted of Amun. On a statue from the Karnak Cachette (Cairo Museum CG 42194), too dedicated by her son Shoshenq, Maatkare has the titles Prophetess of Hathor, Lady of Dendera, God's Mother of Harsomtus, and King's Girl.

A Karnak inscription on the seventh power pylon names a woman bid Maatkare, King's Daughter of Psusennes Beloved of Amun, and this is commonly though to refer to Maatkare II.

Recent Posts:



·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·         Maat Hornefrure
·         Judicial Papyrus of Turin
·        Nakhsebasteru
·        Aametju
·        Joppa
·        Maatkare I
·        Nakht I
·        The Capture of Joppa
·        Aamu

Aamu


The Aamu family from the tomb of Khnumhotep
Aamu was  a  terminus  used  by  the Egyptians to announce the Asiatics who tried to invade the Nile Valley in several historical periods. Amenemhet I (1991-1962  B.C.E.) discovered  his  military  campaigns  on the eastern ring as a time of smiting the Aamu. He likewise built or freshened up the "wall of the prince", a series of fortresses or garrisoned outposts on the east and west that had been come out centuries earlier to protect Egypt's frames. One campaign in the Sinai resulted in more than 1,000 Aamu prisoners.

The  Hyksos were  addressed  the  Aamu  in  records  interesting  the Second Intermediate Period (1640-1532 B.C.E.) and Ahmose (1550-1525 B.C.E.), the give of the New Kingdom. Ramesses II (1290-1224 B.C.E.) practiced the condition to future the lands of Syria and Palestine. In time  the  Aamu  were designated  as  the  denizens  of western  Asia.  In  some  eras  they  were  too  addressed  the Troglodytes.

Recent Posts:



·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·         Maat Hornefrure
·         Judicial Papyrus of Turin
·        Nakhsebasteru
·        Aametju
·        Joppa
·        Maatkare I
·        Nakht I
·        The Capture of Joppa

The Capture of Joppa

Joppa Location
The Capture of Joppa is a New Kingdom text inside the Harris Papyrus interesting the taking of the fenced in Palestinian city of Joppa by Egyptian forces during a militaristic campaign of King Tuthmosis III. In the story, an Egyptian standard identified Djehuty homes his men in large baskets and then returns them to the people of Joppa  as  a  gift. Accepting  the  baskets hold food, the men of Joppa carry them alone their walls. Once alone, Egyptian soldiers  rise  out  and  killing  the  Joppa's men.  Because  of  its  similarity  to  the Greek story of the Trojan cavalry, likewise as to an ancient Persian story later incorporated into Tales of the Arabian Nights, some  Egyptologists  believe  that  The Seizure of Joppa is a myth quite than a real account. Nonetheless, because the story is reported as fact in the tomb of General Djehuty in Thebes, other Egyptologists trust that it reflects a proper historical event.

Recent Posts:



·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·         Maat Hornefrure
·         Judicial Papyrus of Turin
·        Nakhsebasteru
·        Aametju
·        Joppa
·        Maatkare I
·        Nakht I

Nakht I

The hieroglyphic
name of Nakht I
The Statue of Nakht
Nakht I was a mortuary official  of the Twelfth Dynasty. He attended as the mayor of the mortuary complex of King Senwosret III (1878-1841  B.C.E.)  at  Abydos.  The  son  of Khentikheti,  Nakht,  on  with  other  members  of  his family, including Neferhor, Amenisoneb, and Sehetepibe, domiciled  at  the  site  called  Enduring  Are  The  Places of Khakaur (Senwosret III) Justified in Abydos.

Nakht  overseen  the  temple  complex  of  the  dead pharaoh, maintaining the royal cult ceremonies there and rendering  the  required  daily  offers  and  commemortions. This task was taken by the family and filled until the particular of the Middle Kingdom Period with generations  of  caretakers  and  mortuary  priests  involved. The mayoral  manse  offered  for  Nakht  was  vast,  with a columned  lobby,  chambers,  a  courtyard,  and  a  garner. Large towns developed at the mortuary structures of the rulers in order to have the vast number of priests and servants committed to the sequel of service in the royal cults.

Recent Posts:



·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·         Maat Hornefrure
·         Judicial Papyrus of Turin
·        Nakhsebasteru
·        Aametju
·       Joppa
·       Maatkare I

Maatkare I

The hieroglyphic
name of Maatkare I
Maatkare I or Mutemhat was an ancient Egyptian high priestess, a God's Wife of Amun in the 21st dynasty. She was the girl of High Priest of Amun Pinedjem I, who was the de facto ruler of Southern Egypt from 1070 BCE ahead, then alleged himself pharaoh in 1054 BCE. Her mother was Duathathor-Henuttawy, a daughter of Ramesses XI, last rule of the 20th dynasty. Maatkare standard the title of 'Divine

Maatkare I statue in Karnak
Several of her pictures are famous: she was shown as a young girl in the Luxor temple, on with her sisters Henuttawy B and Mutnedjmet, likewise, as high priestess on the window dressing of the Temple of Khonsu at Karnak, and on a statue which is nowadays in Marseille.

Her basic burial place is unfamiliar; her mummy was seen in the DB320 cache along with her caskets, shawabtis and other mummies from her present family. A little mummy, originally thought to be a child of hers was later revealed to be that of a loved monkey. (God's Wives were thought to be celibate.)


Adoratrice': God's Wife of Amun during her father's prevail; she was the best God's Wife to let in a praenomen which yellow to be the prerogative of pharaohs. Her siblings held essential positions too: a brother of hers become pharaoh, a sister grown queen, and 3 brothers held the title High Priest of Amun in ecological succession. She was observed as God's Wife by her niece Henuttawy D, daughter of her brother, High Priest Menkheperre.

Recent Posts:
 

·         Aahset
·         Jackal in Ancient Egypt
·         Al-Maadi
·         Nagada (Naqada)
·         Judgment Halls of Osiris
·         Aakh
·         Maat Hornefrure
·         Judicial Papyrus of Turin
·        Nakhsebasteru
·        Aametju
·      Joppa

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