Goddess Satet

Goddess Satet name

Goddess Satet

Goddess Satet  was  an  Egyptian  goddess  acclaimed  as the Mistress of the Elephantine. Primitively a goddess of  the  hunting,  Satet  gone  patroness  of  the  Nile  Rivers inundations and was connected with the first cataract of the  Nile,  south  of Aswan. Senusret III (1878-1841 B.C.E.) built a canal in her observe. Satet's cult  dates  to  c.  2900  B.C.E. on  Elephantine Island. Her temple come out as a rock ecological niche there, accepting magnificence  over  the  centuries.  Also  addressed  (She  Who Runs  Like  an  Arrow),  Satet  was  a  associate  of  the God Khnum and the mother of Anukis. She was revered as the  patronne  of  the  southern  frontier,  the  one  who broken the life-giving waters of the Nile. Upper Egypt was sometimes addressed Ta-Satet, the Land of Satet.

Likewise associated with protective the Egyptians in war, Satet  held  arrows  to  slay  the  countries  enemies. The pyramid texts list her as the purificator of the gone, and her name was discovered in the Saqqara necropolis. She was  described  as  a  woman  enduring  the  white  crown  of Upper Egypt and carrying a bow and arrows or an ankh. In  some  pictures,  the  white  crown  on  her  head  had antelope  horns  extending  on  either  position.  She  was  also shown heavy the vulture headdress, ordinarily held to  queens  who  had  given  birth  to  successors.  Satet's particular home  was  Sehel Island.  She  may  to begin with  have  been  a Nubian goddess.

Goddess Seshat

Goddess Seshat name

Goddess Seshat

Her  emblem  which  emanates  from a headband  is  obscure:  a  seven-pointed star or little potato above which is a bow-like symbol.  She  tires  a  long  panther-skin robe. As early as Dynasty II she helps the monarch Khasekhemwy in  pound boundary  celestial poles  into  the  ground  for the ceremonial  of  stretching  the  cord. This is a serious part of a temple foundation  ritual  involving  measure  out  its ground plan.

In the Old Kingdom Seshat  has  the responsibility of registering herds of cattle, sheep, goats and donkeys attached as swag by King Sahura (Dynasty V) from Libyan federations of tribes.  This  scene  at  Abusir  becomes a epitome, since we find Seshat showing names and tribute of foreign prisoners in the temple of Senwosret I twelfth Dynasty at el-Lisht.

In New Kingdom temples such as Karnak or Abydos Seshat records the royal jubilees. She holds a jagged palm offset (the sign for years) which terminates in a tadpole (the number 100000) sitting  on  the  symbol  for  eternity. It is by this  incalculably wide  number  that one must  breed  the  jubilee  festivals represented  by  the  ritual  pavilions  dependent on the tip of the branch, to give the number to be divine by the sovereign whose  name  she  commemorates  on  the allows of the persea tree  an infinity of kingship.

Goddess Nut

Goddess Nut name

Goddess Nut

Goddess Nut, in Egyptian faith, a goddess of the sky, vault of the spheres, often described as a woman bowed over the earth God Geb. Most cultures of regions where there is rain be the sky as masculine, the rain being the seed which fructifies Mother Earth. In Egypt, however, rain plays no office in fertility; all the useful water is on the earth (from the Nile River). Egyptian faith is unique in the genders of its deities of earth and sky. As the goddess of the sky, Nut withdrew the sun in the evening and gave birth to it again in the morning.

Nut was also described as a cow, for this was the form she taken order to express the sun God Ra on her back to the sky. On five special days previous the New Year, Nut gave birth successively to the divinities Osiris, Horus, Seth, Isis, and Nephthys. These deities, with the exclusion of Horus, were usually named to as the children of Nut.

Goddess Meretseger

Goddess Meretseger name

Goddess Meretseger

Goddess Meretseger was the goddess of the Valley of the Kings, the famous necropolis right of Thebes. She was trusted to live in a pyramid-shaped mountain that broken a thousand feet above the Valley of the Kings. In ancient times, the mountain was discovered after her. She was besides named "Dehenet Imentet", which substance "Peak of the West".

During the New Kingdom, Meretseger was the serious god over the Valley of the Kings. For the tomb detergent builders living in their village, now known as Deir el-Medina, Meretseger was a dangerous, yet elegant, goddess who would punish sinners and liars with cecity and snakebites. She was represented as the lion of the peak, for she was fierce in her pursuit of sin. For the pious, she was a protective being who maintained the workers against snakebites. The workmen of Deir el-Medina devoted many stelae to her. Her cult rejected rapidly afterwards the 21st Dynasty, as the Valley of the Kings was abandoned. Meretseger was described as a coiled snake, or as a cobra-headed woman. Her name implies, "She Who Loves Quiet.

Goddess Neith

Goddess Neith Name

Goddess Neith

Goddess Neith was an an ancient creator goddess whose cult center was in the Delta city of Sais (modern San el-Hager in the  western  Delta).  Like  many  of  the  goddesses  of ancient  Egypt,  Neith  had  a  dual  nature,  both  fierce and gentle. She is referred in the Pyramid Texts as a  dead room  goddess,  accompanying  Isis,  Nephthys, and Selket when they guarded the mummy of Osiris. Neiths warlike nature was declared by her symbols, two crossed pointers over a shield. Neith was the frequenter goddess  of  hunters  and  warriors,  who  asked  for  her signing  on  their  weapons.  She  was  addressed  Mistress of the Bow and Ruler of Arrows. Neith is established as a woman enduring the red crown of Lower Egypt. Her symbol, the swept arrows and shield, have been united  with  the  early dynastic  king  Hor-Aha (3100 b.c.),  possibly  in  connexion  with  his  committing  a temple to Neith.

In  her  broken  nature,  Neith  was  a  patroness  of weaving, and carried her powers to Osiris through the mummy wrappers. In the New Kingdom (1550-1069 b.c.), Neith was famous as gods mother who paid Ra before anything lived, substance that she was the first god to give birth. On her temple wall was entered, I am all that has been, that is, and that leave be. She was said to be the wife of Set and the mother of Sobek.  Neith  rose  to  bump  in  the Twenty-sixth  Dynasty  when  Sais  gone  the  capital of Egypt. Greece historian Herodotus, the Greek traveler, in Book II of his Known History, describes a serious festival honoring Neith named the spread of lamps, in which hundreds of oil lamps were lit and treated all night in her observe.

Neiths importance as a creator goddess grown during the Roman period when an account of her part in the creation of the world was carved at Esna temple in Upper Egypt. The story goes that Neith egressed from the  primordial  waters,  created  Earth,  and  observed the  flow  of  the  Nile  north  where  she  created Sais, her craze city. There are earlier references in the New Kingdom (1550-1069 b.c.) to Neiths activities as  a  creator  goddess  when  she  processes  the  pharaoh Amenhotep II. The  Greeks  described  Neith  with  their  goddess Athena.

Goddess Hathor

Goddess Hathor name

Goddess Hathor

Goddess Hathor is  an  Ancient  Egyptian  goddess  who was the rules of joy, feminine love, and maternity. She was one of the most essential and popular deities  passim  the  history  of  Ancient  Egypt.  Hathor  was  worshiped  by  Royalty  and  common  people  likewise  in whose tombs she is described as "Mistress of the West" welcoming the dead into the next life. In other purposes she was a goddess of music, dance, outside lands and fertility who facilitated women in vaginal birth, as well as the patron goddess of miners.

The fad of this Goddess precedes the historic period, and the roots of idolatry to her are therefore hard to trace, though it may be a developing of predynastic cults which revered fertility, and nature in the main, presented by cows. Hathor  is  usually  showed  as  a  cow  goddess  with  head  trumpets  in  which  is  set  a  sun  disk  with  Uraeus.  Twin feathers are also sometimes presented in later periods as well as a menat necklace. Goddess Hathor maybe the cow goddess who  is  depicted  from  an  early  date  on  the Narmer Palette  and  on  a  rock  urn  dating from the first dynasty that evokes a role as sky-goddess and a human relationship to Horus who, as a sun god, is domiciliate in her. The  Ancient Egyptians viewed  reality as multi-layered in which gods who  merge  for  distinct  reasons,  while retaining  divergent attributes and myths, were  not  seen  as  contradictory  but  contrary. In  a  complicated relationship Hathor is at clocks the mother, daughter and wife of God Ra and, like Isis, is at times represented as the mother of Horus, and affiliated with Bast.

The cult of God Osiris anticipated  eternal  life  to  those  deemed  morally  worthy.  Earlier  the  even  dead,  male  or female, got an Osiris but by early Roman times females became named with Hathor and men with Osiris. The Ancient Greeks described Hathor with Aphrodite and goddess Venus, the Romans.

Goddess Meskhenet

Goddess Meskhenet name

Goddess Meskhenet

Goddess Meskhenet was a goddess who presided at childbirth, and was besides a goddess of fate who read the lot of the child. She was thought to safety the baby throughout infancy using her close powers - "I am behind you, protective you, like Ra." Meskhenet was embodied by the having bricks that the Egyptian women squatted on during labor  on the bricks was a full term for giving birth. Meskhenet was primarily associated with the birth of mortal spoils, while the goddess Heket was more closely associated with the births of royal line and the divine. Meskhenet was too the patronne and midwife of domestic animals. A hymn in the temple of Esna mentions to four "Meskhenets" at the position of the God Khnum, whose purpose is to drive evil by their conjurations. Meskhenet was represented as a birthing brick with a womans face, or as a woman with a headgear of a cow's uterus, holding a staff topped with flowers. Like other deities linked with birth, Meshkhent was also important in the re-birth of people following death. Magical bricks were placed in the tombs of the dead, to ensure their rebirth in the afterlife - one was found in the tomb of Tutankhamen. Meshkhent was often depicted in the Hall of Judgment, about the plates where the deceased's heart was pressed against the square of Maat. At the judgment, Meshkhent was thought to evidence on behalf of the deceased and their good character.

Goddess Nekhbet

Goddess Nekhbet name

Goddess Nekhbet

Goddess Nekhbet was the vulture goddess of Upper Egypt, Nekhbet was described with fenders spread and taking the shen sign of tribute in her talons. Nekhbet is first observed in the Pyramid Texts as a orthodox mother goddess.Later, Nekhbet grown the vulture goddess worshipped by  the  early  southwest  kings.  Nekhbet,  on  with Wadjet, the cobra goddess of the northern, was one of the  "two mighty ones,"  been  the  unification of  Egypt.  The  predator  and  cobra  heads  sometimes appear side by side on the kings’ crown as symbols for the union of Upper and Lower Egypt. Nekhbet’s big cult center at El Kab (modern Kom el Ahmar) today is almost altogether finished.

Goddess Serket

Goddess Serket name

Goddess Serket

Goddess Serket is the goddess of preventive poisonous sticks and bites in Egyptian mythology, earlier the apotheosis of the scorpion. Scorpion cons lead to paralysis and Serket's name describes this, as it substance [she who] reduces the throat, however, Serket's make besides can be read as thinking (she who) causes the throat to breathe, and so, as well equally being seen as stinging the unrighteous, Serket was seen as one who could cure scorpion burns and the effects of other envenoms such as snake bites. In Ancient Egyptian art, Serket was showed as a scorpion (a symbol observed on the earliest artifacts of the culture, such as the protodynastic period), or as a woman with a scorpion on her head. Tthough Serket does not come along to have had several temples, she had a significant number of priests in many residential areas.

The most dangerous species of scorpion rests in North Africa, and its sting may kill, so Serket was took a highly important goddess, and was sometimes took by pharaohs to be their sponsor. Her close connexion with the early kings implies that she was their guardian, two being touched to as the scorpion kings. As the protector against poisons and snake bites, Serket ofttimes was said to protect the deities from Apep, the big snake-demon of black, sometimes being described as the guard when Apep was got.

As legion of the venomous creatures of Egypt could test fatal, Serket also was taken a defender of the dead, in particular being linked with toxicant and fluids causing rigidification. She was thus said to be the defender of the tents of embalmers, and of the canopic jar affiliated with poison the jar of the intestine which was deified later as Qebehsenuf, one of the Four sons of Horus. As the safety of one of the canopic jars and a shielder, Serket gained a strong connexion with Aset (Isis), Nebet Het (Nephthys),  and  Neith who  also  performed  similar  functions.  Eventually,  later  in  Egyptian  history  that  crossed thousands of years and whose pantheon evolved toward a merger of many deities, Serket began to be identified with Isis, communion imagery and parentage, until in conclusion, Serket got said to be merely an expression of Isis, whose cult had become very dominant.

Goddess Bat

Goddess Bat name

Goddess Bat name

Goddess Bat was a predynastic cow goddess growing in Upper Egypt  (south)  whose image  comes out on the top show  of  the Narmer Palette, the  inscribed stone that  immortalizes  the  uniting of Upper and Lower Egypt in 3100 b.c. Bat has a human head and the ears and horns of a cow. She was rarely presented in Egyptian art, but when she was, her body was in the figure of the menat, the equalizer for a necklace that  was shaped  like a keyhole.  Egyptian necklaces were often large and full, so to keep them in place a equalizer would hang down the wearers back for balance. The menat also resembled the shape of the sistrum, the sacred rale, that was one of Bats ritual aims. One  of  the  names  of  Bats  cult  middle  was the House of the Sistrum. The earliest name of Bat is determined in the Pyramid Texts, in which pharaoh Unas is said to have the two faces of Bat. There are few later quotations, and as was so often the case in Egyptian mythology, the goddess Bat merged with Hathor, who became the super cow goddess.

Goddess Shai

Goddess Shai name

Goddess Shai name

Goddess Shai was an Egyptian goddess who discovered the  fate  of individuals and effects, connected with mortuary rites and the  Judgment halls of God Osiris. Shai was part of the rage of Renenet, the goddess of circumstances. Shai had powers over the living and the dead, and her name is interpreted as what is established. Considered  the guardian of shay, portion, Shai was one of the attendants of the descales upon which the goddess Maat weighed the hearts of the passed Egyptians in judging.

God Am-heh

A heavy Underworld god, checking to the Egyptian mythology, deity Am-heh's name  agency Devourer of Millions. He dwells in a Lake of Fire. His ferocity is heightened by having the face of a tracing dog and an appetite for sacrifices.  Only Atum can fend off Am-Heh.

God Ihy

God Ihy

Ihy was a god in ancient Egyptian mythology who symbolise the ecstasy of doing the sistrum. His name may mean "sistrum player", referring to his function, or "calf", referring to his relations with the cow goddess Hathor who was oftentimes said to be his mother. Other Egyptian goddesses power be addressed his mother, however, accepting Isis, Sekhmet, and Neith. The god Horus  was  usually  said  to  be  Ihy's  father,  though  at  times  Ra  took  that  role  rather.  Ihy  was showed as a child taking a sistrum or as a raw child with his finger's breadth in this mouth. He was idolized alongside Horus and Hathor at Dendera (See Temple of Hathor at Dendera).

God Ba-Pef

God Ba-Pef

God Ba-Pef was a minor underworld deity in Egyptian mythology. The name literally agencies that Ba, meaning that soul (ba ). Ba-Pef is commonly portrayed as an separate malicious deity famous from the Old Kingdom. In the Old and the Middle Kingdom the priesthood of Bapef was taken by queens. Reported to addresses among the Pyramid Texts he had a fad next and was associated in some means with hurt or spiritual torment affecting the pharaoh.

God Shed

God Shed appear puting
down dangerous animals

God Shed was an Egyptian god bid the Savior, the patron of deserts and the hunt. His cult developed  in Thinis, and  he  was  depicted  as  a  young prince, enduring the lock of youth. Shed hunted serpents, scorpions,  and  crocodiles,  thus  portion  as  a  pest  accountant. The god often come along in a chariot passed by 2 horses. He was sometimes called Hor-Shed, the lord of deserts and heaven.

Seker Boat

Seker Boat

It was the Hennu, a bark observed in the book of the dead. The vessel was projected with a high brow, terminating in the head of a horned animal, normally a gazelle or oryx. The Seker Boat had 3 oars. In the substance was a funerary breast with a cover  surmounted  by  the  head  of  a  clear the throat.  The  chest stood  upon  a  base  with  curved  ends,  and  the  total social system lay upon a maul with moon-curser. The pyramid texts show the Seker Boat, and bemas were erected for such vessels in Lower Egypt.

God Seker

God Seker

Seker is a falcon god of the Memphite necropolis. Although the pregnant of his name continues uncertain, the Egyptians in the Pyramid Texts related his name to the sad cry of Osiris to Isis 'Sy-k-ri' 'hurry to me', in the underworld. Seker is powerfully related with two other gods, Ptah the chief god of Memphis and Osiris the deity of the dead. In later periods this connexion was stated as the triple deity Ptah-Seker-Osiris.

Seker was commonly shown as a mummified hawk and sometimes as mound from which the head of a hawk comes out. Here he is predicted 'he who is on his sand'. Sometimes he is presented on his hennu bark which was an particular sledge  for negociate the sandy necropolis. One of his claims was 'He of Restau' which substance the place of 'openings' or tomb entrances.

Through the New Kingdom Book of the Underworld, the Amduat, he is presented standing on the back of a snake between two spread wings, as an reflection of freedom this suggests a connection with resurrection or perchance a satisfactory passage of the underworld. Despite this the region of the underworld associated with Seker was seen as difficult, sandy terrain called the Imhet (meaning 'filled up').

Seker, perchance through his affiliation with Ptah, also has a link with crafters. In the Book of the Dead he is said to fashion silver arenas and a silver coffin of Sheshonq II has been described at Tanis decorated with the iconography of Seker.

In the 1956 film "The Ten Commandments", the Pharaoh Ramses II invokes the same god to bring his broken prime son back to life, while portrayed as wearing dark blue gown with a silver submit. Seker's cult middle was in Memphis where festivals in his observe were held in the 4th month of the akhet (spring) season.  The  deity  was  shown  as  assisting  in  various  tasks  such  as  digging  trenches  and  canals.  From  the  New Kingdom a alike festival was took in Thebes.

Also you can read about Seket or Hennu boat

God Anubis

God Anubis

The Greek rendering of the Egyptian Anpu or Anup, addressed the Opener of the Way for the drawn, Anubis was the point of the afterlife. From the advance time Anubis presided over the embalming rites of the went and took galore pleas in the mortuary prayers itemized on behalf of psyches getting their way to Tuat, or the Underworld.

Anubis was commonly depicted as a black Jackal with a branched tail  or  as  a  man  with  the  head  of  a  jackal  or  a dog. In the pyramid texts Anubis was represented as the son of Ra and given a daughter, a goddess of freshness. In time he lost both of those ascribes and became break of the  Osirian  cultic  tradition,  the  son  of  Nepthys, abandoned by his mother, who had borne him to Osiris. Isis raised  him  and  when  he  was  grown  he  gone with Osiris. He aided Isis when Set pile Osiris and taken apart  his  corpse.  Anubis  invented  the  mortuary  rites  at this  time,  leading  on  the  title  of  "Lord  of  the  Mummy Wraps".  He  was  also  visited  Khenty-seh-netjer,  the Foremost of the Sacred Place (the burial chamber). He was addressed as well Neb-ta-djeser, the Lord of the Sacred Land, the necropolis.

Anubis  henceforward  ushered  in  the  went  to  the Judgment halls of Osiris. The deity staid on popular in full  periods  of  Egyptian  history  and  close  in  the  time  of foreign domination. Anubis took over the craze of Khenti-Amenttiu, an early eye tooth god in Abydos. There he was addressed  as  Tepiy-dju-ef,  he  who is  on  His  Mountain. Anubis guarded the scales upon which the souls of the dead were counted at opinion. He was a extremity of the Ennead of Heliopolis, in that city.

God Nehebu-Kau

God Nehebu-Kau

A snake-god, He who rules the spirits, whose indomitability is a source of protective cover both in Egypt and in the Underworld. In  the  Pyramid Texts  Nehebu-Kau  is addressed son  of  Selkis ,  the scorpion-goddess,  stressing  his  role in later  spells  of  reconstructing  the  health of victims  of  venomous  bites.  Protective of  royalty,  Nehebu-Kau  receives  the crowned head  in  the Afterlife  and  supplies  a meal. A Middle Kingdom spell describes the gone with this snake-god who is not taken to any magic, nor vulnerable to fire  and  water.  One  author  of  his  power consists  in  the  magical  force  of  the  number seven in  the  seven cobras  which he buried.  In  a  spell  concerning  the welfare  of  his  heart  in  the Afterlife,  the gone requests other gods to give him a good recommendation to Nehebu-Kau. There  is  a  touch  in  the  Old Kingdom that Nehebu-Kaus  power takes  to  be controlled by the sun-deity Atum promoting a fingernail on the snakes spine. Another custom makes Nehebu-Kau the son of the earth-god Geb and the harvest-goddess Renenutet. Consequently his chthonic  and  rich  power  provides other gods with their vital force.