Isis as a Mother of Horus

Goddess Isis nursing Horus

It is in this  aspect that the goddess was regarded as the vital link between gods and royalty, since the king was the living Horus on  the  throne  of  Egypt.  In  the Pyramid Texts  it  is  stated  that  the  rule drinks divine milk from the boobs of his mother Isis.  This  is  the  mental imagery  of  the plethora of statuettes of Isis sat on a throne,  suckling  the  young  Horus  who sits on her lap. The goddess was thought to have given birth to her son at Khemmis in  the  Delta,  rewarding  the  connexion with the monarchy since the place name in its ancient Egyptian form of Akh-bity substance papyrus  thicket  of  the  king  of Lower Egypt. Her part as a goddess protective royal births is got in the Middle Kingdom account  in  the  Papyrus Westcar promising a dynastic change: Isis takes into  her  arms  all  of  the  first  three pharaohs of the Dynasty V as Ruddedet makes them birth.

Isis  intends  to  bring  up  Horus  in secret so that he might eventually avenge the character assassination of his father. This close holding of Horus from danger gets a  frequent  point  of  reference  in  magical texts  concerning  cures  for  children's ailments  leading  from  hazards  like scorpion  bites,  or  accidental  scalds.  Isis visited great of magic is evoked to come to the child's aid as if it were Horus himself.  A  spell  against  a  fire,  e.g.  is recited over a concoction of human milk, gum  and  cat  hairs,  to  be applied  to the separated child: in it Isis, narrated that her son lies  in  the  desert  hurt  from  a burn with no water to clear him, gives the assurances that her saliva and piss (which she euphemistically addresses  the River Nile flood between my thighs) feature the power to ease the pain.

Isis and Nephthys

Goddess Isis and her sister Nephthys mourned  the  death  of  Osiris, and while they shown their grief, the sisters cautiously made the body of Osiris for divine mummification.  As  protectors  of  Osiris,  they  became  the protectors  of  all  mummies.  Their  images  look  on coffins  and  on  canopic jar  boxes,  where  they  guard the mummified variety meats of the passed. Sometimes the sisters are represented as hucksters wearing their respective symbols on their heads: 8 Isis and 3 Nephthys, their  extended  wings  protecting  the  broken. In the Book of the Dead, Isis and Nephthys  come along with the sun God Ra when he checks for his annual  journey through the Netherworld.

Goddess Isis

Goddess Isis name

Goddess Isis

Goddess Isis was Egyptian goddess. In root she was possibly the prosopopoeia of the throne, considered as a (female) deity; and she admits on her head the  determinant  of  the  seat  of  agency. The  myth  tells  how  she  sought  out  her good brother and husband Osiris from whom  she  got  the child Horus; she forgot him and mourned him unitedly with her sister Nephthys. When, later, every dead person came to be discovered with Osiris, she became protector of the dead.  As  she  who  is  rich  in  spells (Urthekau)  she  was  accepted  into  the world  of  magic  and  sorcery.  From the Middle Kingdom forwards, her solar aspect  is  displayed  in  her  epithet  eye of Ra.

Beside that, Isis was the queen of Sirius, and Greek sources (e.g. Plutarch) represented her as a moon goddess. In the Hellenistic period, Isis got frequenter of sea-farers,  and  was  given  a  rudder  as property. She was, with very few exclusions, portrayed in human shape; the cows horns and the sun disc she bears on her head she owes to her concretion with the figure of Hathor.

The Roles of Goddess Isis:

• Isis as Sisterwife of Osiris
• Isis and Nephthys
• Isis as a Mother of Horus
• Isis and the Seven Scorpions
• Isis's Tenacity and Guile
• Isis and Hathor
• Isis and Osiris, (Myth)
• Isis and the Egyptian Magic

Isis as Sisterwife of Osiris

In the genealogy broken by the priests of Heliopolis, Isis was one of the children of God Geb and goddess Nut.  As  the  sister  whom Osiris  precious  on  earth she  devotedly serves him in the government of Egypt. In the  earliest  quotations  to  the  goddess  in the Pyramid Texts she looks to foresee his  murder  by  Set,  and  is  described  as sitting  black,  weeping  for  her brother.  After  his  death  she    and  her sister Nephthys  mourn inconsolably in the process of kites. She wearilessly seeks, and rules his body later her brother Set had set it into the Nile; she reassembles  Osiriss  remains  after  Seth  had  dismembered  it  and  broken  the  parts passim Egypt (see Osiris for more details of the myth). In the Great Hymn to Osiris on the stela of Amenemose (18th Dynasty) in  the  Louvre  Museum,  the  goddess  is imagined  as  a  kite  protectively  blending the god with her feather, the breeze created  by  her  wings  providing  breath  for him.  She  then  acts  as  a  hold  over  the god.  This  is  iconographically  read  in some statues by the goddess straight in human form, stretches forward her arms from which grow flies to flank the figure  of  Osiris  before  her a clear statement of how the Egyptians saw Isis as an example of supreme devotion to her husband. It is through her magic that Osiris names her pregnant  the god now leading Egypt for his purpose as Underworld Rex.

Goddess Imentet

Goddess Imentet name

Goddess Imentet greeting
King Horemheb (inside
his tomb)

Goddess Imentet, or Amentet, was a goddess of the dead, Amentet is the personification of  the  west,  the  home  of  the  gone.  Amentet, a sympathize with  companion,  helps  the  souls  of  the dead journey to their living direct in the Nether-world. From her home in the branches of a tree at the border of the desert, Amentet watched for the souls as they  approached  the  charm  to  the  Netherworld, or next world. Its positioning was believed to be in the western desert. Amentet extended bread and water to the beat souls, and if they accepted her hospitality, it  meant  they  walked  with  the  gods  and  would peacefully introduce the next world. The ancient Egyptian word amentet means the infrared place, the land of the going down sun, where the broken gained for their  trying  journey  through  the  12  hours  of  the Duat in the dedicated boat of the sun God Ra. Another translation of the myth states us that Amentet met the souls of the broken at the end of their journey  to  the  Netherworld.  Here  the  goddess  assisted with  the  rebirth  of  their  souls  and  admitted  them with food and drink.

Amentet  frequently  seems  in  the  company  of  other goddesses  connected  with  fertility  and  resurrection. Sometimes she is a winged goddess, on with Isis and  Nephthys  when  they  assist  with  the  magical resurrection  of  a  mummy.  When  Amentet  comes out with Hathor (Hathor-Amentet), she becomes a solar goddess  of  the  west.  She  is  often  in  the  company of  Re-Horakhty  (Horus  of  the  Two  Horizons). Together  they  received  the  souls  of  the  gone to  their  new  dwelling  place  in  the  Netherworld and  assisted  with  their  resurrection.  Amentet  besides sometimes came out with Iabet, who, as goddess of the east, was Amentets twin.

Goddess Hesat

Goddess Hesat name

Goddess Hesat

Goddess Hesat was a cow goddess  who  nursed  the  children  of the gods and who gave birth to the king in the make of  the  golden  calf.  As  the  goddess  of  milk,  Hesat satisfied the thirst of world when she provided her divine milk, the beer of the souls. During the Late period (747-332 b.c.), Hesat was seen to be the mother of the Mnevis Bull and was rewarded  in the bull furore.

Goddess Shesmetet

Goddess Shesmetet was a leonine goddess, probably a  expression of  Sakhmet. Shesmetet gives  birth  to  the  king  matching  to  the Pyramid Texts and with the democratisation of  Egyptian  feeling  becomes  the mother  of  the  deceased  in  funerary papyri. In a spell to be recited on the last day of the year the name of Shesmetet is invoked  as  a  magical  force against monsters  of  slaughter. There  is  a  clue  to the exotic origins of this goddess in her epithet Lady  of  Punt,  i.e.  the  cense region near the coast of modern Eritrea.

Goddess Raet-Tawy

Goddess Raet-Tawy name

Goddess Raet-Tawy name

Goddess Raet-Tawy or (Rattawy) is an ancient Egyptian solar goddess, the female expression of God Ra. First seems during the reign of the Fifth Dynasty, Raet is belike to have been a company of Ra from the come out, and did not have a break origin. Although she was visited the lady of the sky and the gods, she never given the grandness of Hathor, who was also considered the wife of God Ra (or, in other myths, his daughter).

Raet was of severe importance to established Ancient Egypt and predynastic, "for it was usual in the case of gods who were the production of the strictly dynastic period to pay [small] attention to the goddesses who were involved as their wives"

Raet was also considered a wife of Montu, and she formed a triple with him and Harpocrates in Karnak and Medamud. Her fete day was in the first month of the harvesting season. The substances of her cult were at Medamud, El-Tod, and Thebes. A average industrial from the Roman period with hymns to Raet has gone in fragments

Goddess Qetesh

Goddess Qetesh name

Goddess Qetesh

Goddess Qetesh was the Middle Eastern goddess of  dedicated  exaltation  and  sexual  pleasure, taken  in  the  New Kingdom  by  the Egyptians into a triad with the gods Min and Reshep. Her name, plausibly meaning the holy, passes no clew to her lines but she  appears  to  be  a  manifestation  of  the sensuousness  inherent  in  the  goddesses Astarte and Anat.

Qetesh rides naked on the back of a lion and holds out symbols of amativeness and fertility to her companions  lotuses for God Min and snakes or papyrus constitutes for Reshep. In the Levant the cult of Qetesh, like that of Astarte, taken her acolytes modeling  the  dedicated  marriage of the goddess  with  Reshep. This sexuality exposed  by  Qetesh  naturally  led  to  an designation  between  her  and  Goddess Hathor the Egyptian goddess of Love.

Goddess Sopdet

Goddess Sopdet name

Goddess Sopdet

Goddess Sopdet  embodying the  star  Sirius  (Dog-star),  herald  of  the annual  Nile  deluge  by  its  bright appearing  in  the  dawn  sky  in  July (Heliacal rising). The Egyptian name of this goddess is Sopdetfrom which gains the Greek version Sothis, ordinarily used in Egyptology. She is pictured as a lady with a star on her head.

Picture of Sopdet from tomb of Seti I

Maybe as early as Dynasty I Sothis is named bringer  of  the  New
Year  and  the Nile  alluvion   the  agricultural  calender leaded off  with  the  rise  of  the  river  Nile. Sothis so became linked  like the  constellation  Orion  with  the  successfulness leaving from the fertile silt forgot by the losing waters. In  the  Pyramid Texts,  where  there  is hard  prove  of  an  early  Egyptian astral cult, the king joins with his sister Sothis who  gives  birth  to  the  Morning-star.  She  is  likewise  the  kings  guide  in  the heavenly Field of Rushes. In afterwards funerary texts  of  broken  courtiers  Sothis  has got mother and nurse.

Goddess Anuket

Goddess Anuket name

Goddess Anuket

Goddess Anuket was to begin with the personification and goddess of the Nile, in arenas such as Elephantine, at the start of the Nile's journey through Egypt, and in hot parts of Nubia. Anuket was break of a triad with the God Khnum, and the goddess Satis. It is potential that Anuket was seen the daughter of Khnum and Satis in this triple, or she may have been a junior consort to Khnum instead. Anuket was showed as a woman with a headdress of plumes (thought by most Egyptologists to be a detail deducting from Nubia). Her sacred animal was the gazelle. A  temple  dedicated  to  Anuket  was  erected  on  the  Island  of  Seheil.  Inscriptions  show  that  a  shrine  or  altar  was given  to  her  at  this  site  by  the  thirteenth  dynasty  Pharaoh  Sobekhotep  III.  Much  later,  during  the  18th dynasty, Amenhotep II paid a chapel to the goddes. During the New Kingdom, Anukets cult at Elephantine included a river procession of the goddess during the first month of Shemu. Dedications mention the prosodion festival of Khnum and Anuket during this time period.

Ceremonially,  when  the River Nile  went  its  annual  flood,  the  Festival  of  Anuket  begun.  People  threw  coins,  gold, jewelry, and precious gifts into the river, in thanks for the life-giving water and rendering benefits derived from the wealth left by her fertility to the goddess. The taboo held in different parts of Egypt, against eating distinct fish which were taken dedicated, was lifted during this time, indicating that a fish species of the Nile was a totem for Anuket and that they were consumed as part of the ritual of her leading religious fete.

Goddess Satet

Goddess Satet name

Goddess Satet

Goddess Satet  was  an  Egyptian  goddess  acclaimed  as the Mistress of the Elephantine. Primitively a goddess of  the  hunting,  Satet  gone  patroness  of  the  Nile  Rivers inundations and was connected with the first cataract of the  Nile,  south  of Aswan. Senusret III (1878-1841 B.C.E.) built a canal in her observe. Satet's cult  dates  to  c.  2900  B.C.E. on  Elephantine Island. Her temple come out as a rock ecological niche there, accepting magnificence  over  the  centuries.  Also  addressed  (She  Who Runs  Like  an  Arrow),  Satet  was  a  associate  of  the God Khnum and the mother of Anukis. She was revered as the  patronne  of  the  southern  frontier,  the  one  who broken the life-giving waters of the Nile. Upper Egypt was sometimes addressed Ta-Satet, the Land of Satet.

Likewise associated with protective the Egyptians in war, Satet  held  arrows  to  slay  the  countries  enemies. The pyramid texts list her as the purificator of the gone, and her name was discovered in the Saqqara necropolis. She was  described  as  a  woman  enduring  the  white  crown  of Upper Egypt and carrying a bow and arrows or an ankh. In  some  pictures,  the  white  crown  on  her  head  had antelope  horns  extending  on  either  position.  She  was  also shown heavy the vulture headdress, ordinarily held to  queens  who  had  given  birth  to  successors.  Satet's particular home  was  Sehel Island.  She  may  to begin with  have  been  a Nubian goddess.

Goddess Seshat

Goddess Seshat name

Goddess Seshat

Her  emblem  which  emanates  from a headband  is  obscure:  a  seven-pointed star or little potato above which is a bow-like symbol.  She  tires  a  long  panther-skin robe. As early as Dynasty II she helps the monarch Khasekhemwy in  pound boundary  celestial poles  into  the  ground  for the ceremonial  of  stretching  the  cord. This is a serious part of a temple foundation  ritual  involving  measure  out  its ground plan.

In the Old Kingdom Seshat  has  the responsibility of registering herds of cattle, sheep, goats and donkeys attached as swag by King Sahura (Dynasty V) from Libyan federations of tribes.  This  scene  at  Abusir  becomes a epitome, since we find Seshat showing names and tribute of foreign prisoners in the temple of Senwosret I twelfth Dynasty at el-Lisht.

In New Kingdom temples such as Karnak or Abydos Seshat records the royal jubilees. She holds a jagged palm offset (the sign for years) which terminates in a tadpole (the number 100000) sitting  on  the  symbol  for  eternity. It is by this  incalculably wide  number  that one must  breed  the  jubilee  festivals represented  by  the  ritual  pavilions  dependent on the tip of the branch, to give the number to be divine by the sovereign whose  name  she  commemorates  on  the allows of the persea tree  an infinity of kingship.

Goddess Nut

Goddess Nut name

Goddess Nut

Goddess Nut, in Egyptian faith, a goddess of the sky, vault of the spheres, often described as a woman bowed over the earth God Geb. Most cultures of regions where there is rain be the sky as masculine, the rain being the seed which fructifies Mother Earth. In Egypt, however, rain plays no office in fertility; all the useful water is on the earth (from the Nile River). Egyptian faith is unique in the genders of its deities of earth and sky. As the goddess of the sky, Nut withdrew the sun in the evening and gave birth to it again in the morning.

Nut was also described as a cow, for this was the form she taken order to express the sun God Ra on her back to the sky. On five special days previous the New Year, Nut gave birth successively to the divinities Osiris, Horus, Seth, Isis, and Nephthys. These deities, with the exclusion of Horus, were usually named to as the children of Nut.

Goddess Meretseger

Goddess Meretseger name

Goddess Meretseger

Goddess Meretseger was the goddess of the Valley of the Kings, the famous necropolis right of Thebes. She was trusted to live in a pyramid-shaped mountain that broken a thousand feet above the Valley of the Kings. In ancient times, the mountain was discovered after her. She was besides named "Dehenet Imentet", which substance "Peak of the West".

During the New Kingdom, Meretseger was the serious god over the Valley of the Kings. For the tomb detergent builders living in their village, now known as Deir el-Medina, Meretseger was a dangerous, yet elegant, goddess who would punish sinners and liars with cecity and snakebites. She was represented as the lion of the peak, for she was fierce in her pursuit of sin. For the pious, she was a protective being who maintained the workers against snakebites. The workmen of Deir el-Medina devoted many stelae to her. Her cult rejected rapidly afterwards the 21st Dynasty, as the Valley of the Kings was abandoned. Meretseger was described as a coiled snake, or as a cobra-headed woman. Her name implies, "She Who Loves Quiet.

Goddess Neith

Goddess Neith Name

Goddess Neith

Goddess Neith was an an ancient creator goddess whose cult center was in the Delta city of Sais (modern San el-Hager in the  western  Delta).  Like  many  of  the  goddesses  of ancient  Egypt,  Neith  had  a  dual  nature,  both  fierce and gentle. She is referred in the Pyramid Texts as a  dead room  goddess,  accompanying  Isis,  Nephthys, and Selket when they guarded the mummy of Osiris. Neiths warlike nature was declared by her symbols, two crossed pointers over a shield. Neith was the frequenter goddess  of  hunters  and  warriors,  who  asked  for  her signing  on  their  weapons.  She  was  addressed  Mistress of the Bow and Ruler of Arrows. Neith is established as a woman enduring the red crown of Lower Egypt. Her symbol, the swept arrows and shield, have been united  with  the  early dynastic  king  Hor-Aha (3100 b.c.),  possibly  in  connexion  with  his  committing  a temple to Neith.

In  her  broken  nature,  Neith  was  a  patroness  of weaving, and carried her powers to Osiris through the mummy wrappers. In the New Kingdom (1550-1069 b.c.), Neith was famous as gods mother who paid Ra before anything lived, substance that she was the first god to give birth. On her temple wall was entered, I am all that has been, that is, and that leave be. She was said to be the wife of Set and the mother of Sobek.  Neith  rose  to  bump  in  the Twenty-sixth  Dynasty  when  Sais  gone  the  capital of Egypt. Greece historian Herodotus, the Greek traveler, in Book II of his Known History, describes a serious festival honoring Neith named the spread of lamps, in which hundreds of oil lamps were lit and treated all night in her observe.

Neiths importance as a creator goddess grown during the Roman period when an account of her part in the creation of the world was carved at Esna temple in Upper Egypt. The story goes that Neith egressed from the  primordial  waters,  created  Earth,  and  observed the  flow  of  the  Nile  north  where  she  created Sais, her craze city. There are earlier references in the New Kingdom (1550-1069 b.c.) to Neiths activities as  a  creator  goddess  when  she  processes  the  pharaoh Amenhotep II. The  Greeks  described  Neith  with  their  goddess Athena.

Goddess Hathor

Goddess Hathor name

Goddess Hathor

Goddess Hathor is  an  Ancient  Egyptian  goddess  who was the rules of joy, feminine love, and maternity. She was one of the most essential and popular deities  passim  the  history  of  Ancient  Egypt.  Hathor  was  worshiped  by  Royalty  and  common  people  likewise  in whose tombs she is described as "Mistress of the West" welcoming the dead into the next life. In other purposes she was a goddess of music, dance, outside lands and fertility who facilitated women in vaginal birth, as well as the patron goddess of miners.

The fad of this Goddess precedes the historic period, and the roots of idolatry to her are therefore hard to trace, though it may be a developing of predynastic cults which revered fertility, and nature in the main, presented by cows. Hathor  is  usually  showed  as  a  cow  goddess  with  head  trumpets  in  which  is  set  a  sun  disk  with  Uraeus.  Twin feathers are also sometimes presented in later periods as well as a menat necklace. Goddess Hathor maybe the cow goddess who  is  depicted  from  an  early  date  on  the Narmer Palette  and  on  a  rock  urn  dating from the first dynasty that evokes a role as sky-goddess and a human relationship to Horus who, as a sun god, is domiciliate in her. The  Ancient Egyptians viewed  reality as multi-layered in which gods who  merge  for  distinct  reasons,  while retaining  divergent attributes and myths, were  not  seen  as  contradictory  but  contrary. In  a  complicated relationship Hathor is at clocks the mother, daughter and wife of God Ra and, like Isis, is at times represented as the mother of Horus, and affiliated with Bast.

The cult of God Osiris anticipated  eternal  life  to  those  deemed  morally  worthy.  Earlier  the  even  dead,  male  or female, got an Osiris but by early Roman times females became named with Hathor and men with Osiris. The Ancient Greeks described Hathor with Aphrodite and goddess Venus, the Romans.

Goddess Meskhenet

Goddess Meskhenet name

Goddess Meskhenet

Goddess Meskhenet was a goddess who presided at childbirth, and was besides a goddess of fate who read the lot of the child. She was thought to safety the baby throughout infancy using her close powers - "I am behind you, protective you, like Ra." Meskhenet was embodied by the having bricks that the Egyptian women squatted on during labor  on the bricks was a full term for giving birth. Meskhenet was primarily associated with the birth of mortal spoils, while the goddess Heket was more closely associated with the births of royal line and the divine. Meskhenet was too the patronne and midwife of domestic animals. A hymn in the temple of Esna mentions to four "Meskhenets" at the position of the God Khnum, whose purpose is to drive evil by their conjurations. Meskhenet was represented as a birthing brick with a womans face, or as a woman with a headgear of a cow's uterus, holding a staff topped with flowers. Like other deities linked with birth, Meshkhent was also important in the re-birth of people following death. Magical bricks were placed in the tombs of the dead, to ensure their rebirth in the afterlife - one was found in the tomb of Tutankhamen. Meshkhent was often depicted in the Hall of Judgment, about the plates where the deceased's heart was pressed against the square of Maat. At the judgment, Meshkhent was thought to evidence on behalf of the deceased and their good character.

Goddess Nekhbet

Goddess Nekhbet name

Goddess Nekhbet

Goddess Nekhbet was the vulture goddess of Upper Egypt, Nekhbet was described with fenders spread and taking the shen sign of tribute in her talons. Nekhbet is first observed in the Pyramid Texts as a orthodox mother goddess.Later, Nekhbet grown the vulture goddess worshipped by  the  early  southwest  kings.  Nekhbet,  on  with Wadjet, the cobra goddess of the northern, was one of the  "two mighty ones,"  been  the  unification of  Egypt.  The  predator  and  cobra  heads  sometimes appear side by side on the kings’ crown as symbols for the union of Upper and Lower Egypt. Nekhbet’s big cult center at El Kab (modern Kom el Ahmar) today is almost altogether finished.

Goddess Serket

Goddess Serket name

Goddess Serket

Goddess Serket is the goddess of preventive poisonous sticks and bites in Egyptian mythology, earlier the apotheosis of the scorpion. Scorpion cons lead to paralysis and Serket's name describes this, as it substance [she who] reduces the throat, however, Serket's make besides can be read as thinking (she who) causes the throat to breathe, and so, as well equally being seen as stinging the unrighteous, Serket was seen as one who could cure scorpion burns and the effects of other envenoms such as snake bites. In Ancient Egyptian art, Serket was showed as a scorpion (a symbol observed on the earliest artifacts of the culture, such as the protodynastic period), or as a woman with a scorpion on her head. Tthough Serket does not come along to have had several temples, she had a significant number of priests in many residential areas.

The most dangerous species of scorpion rests in North Africa, and its sting may kill, so Serket was took a highly important goddess, and was sometimes took by pharaohs to be their sponsor. Her close connexion with the early kings implies that she was their guardian, two being touched to as the scorpion kings. As the protector against poisons and snake bites, Serket ofttimes was said to protect the deities from Apep, the big snake-demon of black, sometimes being described as the guard when Apep was got.

As legion of the venomous creatures of Egypt could test fatal, Serket also was taken a defender of the dead, in particular being linked with toxicant and fluids causing rigidification. She was thus said to be the defender of the tents of embalmers, and of the canopic jar affiliated with poison the jar of the intestine which was deified later as Qebehsenuf, one of the Four sons of Horus. As the safety of one of the canopic jars and a shielder, Serket gained a strong connexion with Aset (Isis), Nebet Het (Nephthys),  and  Neith who  also  performed  similar  functions.  Eventually,  later  in  Egyptian  history  that  crossed thousands of years and whose pantheon evolved toward a merger of many deities, Serket began to be identified with Isis, communion imagery and parentage, until in conclusion, Serket got said to be merely an expression of Isis, whose cult had become very dominant.