Pyramid of Unas

Pyramid of Unas

Pyramid of Unas Looking east down the thoroughfare of Unas

The pyramid itself looks unremarkable, minimal more than an expansive stack of rubble which is predominated by its more seasoned neighbor, the Step Pyramid of Djoser. The structure was first examined by Gaston Maspero in 1881 who had been gathering a corpus of writings found in other Dynasty V and VI pyramids and he was the first to enter Unas' underground loads. The pyramid and part of the funeral home sanctuary was uncovered by Alexandre Barsanti in the interest of Maspero at the turn of the twentieth century, and examination of the morgue sanctuary and thoroughfare was later proceeded by Cecil Firth, Jean-Philippe Lauer and others up to the present time.

The structure's center of harsh limestone pieces reduced in size towards the highest point of its six layers and had a packaging of squares of fine white limestone (now just staying on the most minimal levels).

The passageway to the pyramid was found on the north side, opening at ground level in the asphalt of the court underneath a little passageway house of prayer. A section slants down to meet a hallway and even entry which was initially hindered by three stone pieces. The waiting room lies underneath the focal point of the pyramid, with a room containing 3 specialties toward the east and the entombment chamber toward the west. Taking after the arrangement of different pyramids of this period the top of the internment load was gabled - yet the roof was painted with brilliant stars on a dark blue foundation to speak to the night sky. White alabaster lined the dividers of the entombment chamber. This was etched and painted on the west divider, with outlines in dark, white, yellow, blue and red, proposed to copy the wooden structure secured by reed tapestries of a regal castle or a niched bygone mastaba. All the more eminently, Unas was the main ruler to have writings engraved on the dividers of his last resting place.

The Unas causeway, looking east Cartouche of Unas (Wenis)
Columns of beautifully carved blue painted hieroglyphs on the remaining walls of the burial chamber, antechamber and parts of the passages depict 283 'spells' which were part of a body of texts known today as the 'Pyramid Texts'. These texts, comprising almost 800 known 'spells' or 'utterances', describe the different stages of royal rebirth and were intended to safeguard his (or her) journey from death to the Netherworld, presumably to be read by the deceased. It is thought that the texts were probably composed by the priests of the Heliopolitan sun cult, but may have had a predynastic origin. No single pyramid contains the whole collection of spells and there was no standard edition. One of the texts in Unas' pyramid (utterances 273-4) is referred to as the 'cannibal hymn', which describes 'swallowing the spirits of the gods'. It is suggested that this may be a remnant of an extinct funerary practice such as human sacrifice, though there is no evidence for this in Old Kingdom Egypt.

South-Western corner of the enclosure wall surrounding complex of Djoser at Saqqara. This pyramid complex is thus located at the opposite corner of Djoser's complex as the complex built by Userkaf, the first king of the 5th Dynasty, and between the complexes of Djoser and Sekhemkhet, both of the 3rd Dynasty, as part of the diagonal between the pyramid of Sekhemkhet in the southwest and the pyramid of Teti, which was to be built later, in the northeast.

The mortuary temple of this complex, which traditionally extends to the East of the main pyramid, was built on top of the substructure of the 2nd Dynasty tomb assigned to Hotepsekhemwi. It is very likely that almost nothing subsisted of this older tomb's superstructure at the time Unas had his monument built.
The name of this funerary complex was nfr-s.wt, "the (most) beautiful of places".

The complex consists of all the standard elements: a main pyramid, to the East of which are located a mortuary temple and a small satellite pyramid. A long causeway connects the mortuary temple to a valley temple, at some distance to the South-East of the pyramid. Parts of the valley temple are still preserved.
A Queen's pyramid has never been found, which suggests that Unas does not appear to have had a pyramid built for his queen(s).

Unas (2375—2345)

Unas or Wenis was the ninth ruler of the fifth Dynasty. He led Egypt from 2356 till 2323 BC. Amid his rule, fruitful exchange campaigns were directed with neighboring countries. An engraving raised at Elephantine demonstrates a giraffe that was conveyed to Egypt with other intriguing creatures for antiquated Egyptians, amid Wenis' rule. Another drawing found on a found vase indicates fight scenes amid his rule. There was a noteworthy starvation amid this time. Wenis had two spouses, Queen Nebet, who was the mother of Prince Wenisakh, and Queen Khenut. The ruler was covered in Saqqara in a brilliant tomb with dividers secured with the "Pyramid Texts".

The relationship of Unas with his antecedents or successors is not known. He was hitched to Khenut and to Nebit, however their relationship to Unas' antecedents is not known either, nor are the names of any kids that he would have had with them. It has once in a while been proposed, however, that Iput I was a little girl of Unas.

Both of Unas' Queens were covered in mastaba tombs outside of Unas' pyramid complex, which, in itself is unordinary since regularly in this period the Queens would be covered in littler pyramids close to their husband's.

According to the Turin King-list, Unas ruled for 30 years, or perhaps slightly more of part of the number is in the lacuna, which is confirmed by Manetho, who recorded 33 years. The highest recorded year from this reign, however, refers to the year of the 8th cattle count, which, in a regular biennal census, would be the 15th year of Unas' reign.

Despite his long reign, not much is known about Unas. His name has been found in Elephantine, at the Southern border of Egypt (Aswan), and also on an alabaster vessel found in Byblos, the latter perhaps indicating some commercial or diplomatic activities between Egypt and the Near East during this period. He seems not to have left any apparent heirs after his death, which may have resulted in some political instability following his death.

Unas is mostly known from his pyramid complex, which he built to the North-west of Djoser's at Saqqara. It is the oldest known royal tomb to have contained religious texts, the so-called Pyramid Texts, which are a collection of spells, litanies, hymns and descriptions of the King's life after death. These texts are the oldest known religious writings known to mankind!

Unas was venerated in the Saqqara district for a long time after his passing

Wenis was the ninth lord of the fifth Dynasty. He governed Egypt from 2356 till 2323 BC. Amid his rule, effective exchange campaigns were directed with neighboring countries. An engraving raised at Elephantine demonstrates a giraffe that was conveyed to Egypt with other outlandish creatures for antiquated Egyptians, amid Wenis' rule. Another drawing found on a found vase demonstrates fight scenes amid his rule. There was a noteworthy starvation amid this time. Wenis had two spouses, Queen Nebet, who was the mother of Prince Wenisakh, and Queen Khenut. The ruler was covered in Saqqara in a grand tomb with dividers secured with the "Pyramid Texts".

Pharaoh Unas is from numerous points of view a shadowy ruler in Egyptian history. His Horus name (picture right) was Wadj-tawy, signifying: "Horus, the prospering one of the Two Lands". Science does not know a lot of his exercises amid his long rule and his passing appears to have caused some kind of disarray and precariousness at the move into the following administration.

Mastaba of Ptah-hotep and Ankhti-hotep (North Saqqara)

Ptah-hotep, a cleric o Maat amid the rule of Djedkare

Ankh-ti-hotep his child, was the visioer, judge and administrator of the silos.

Reliefs are in different phases of fruition. Not painted.

*Mural aboe the passageway demonstrates the minister being manicured and pedicured when Europe was in the stone age.

May contain the main craftsman's mark - Ankhen-ptah, the central craftsman.

Ptah-hotep was a cleric of Maat, and held an essential position amid the regin of Djedkare. Akhti-hotep was his dad, and vizier, head of the treasurey and silo and also judge.

Littler than Ti's mastaba, and not entirely brightened.

Principle passage has reliefs on each side, on the left are line drawings in red and rectified in dark.

Reliefs in the tomb chamber are very much safeguarded, a portion of the best of the old kingdom. They hold some shading.

Roofs in the tomb chamber are the impersonation trunks of palm trees.

Akhti-hotep's chamber is less enriched and littler. There is a chamberon the left that contains a unidentified mummy.