Deir el-Medina



Deir el-Medina

Deir el-Medina, a village of ancient Egyptian artisans involved  to  the  New Kingdom (1550–1070  B.C.E.) necropolis  at  Thebes. It  is  based  on  the  west  bank between the Ramesseum and Medinet Habu. The site was named  Set-Ma’at when  grounded  by  Tuthmosis I (r.1504–1492 B.C.E.)  near  the  special  eleventh  dynasty (2040–1991  B.C.E.)  necropolis.  The  artisans  were  formerly known as “the Servitors of the Place of Truth,” the laborers of the tombs in the Valleys ofthe kings and queens. Some  workers  were  valued  for  their  skills  and imaginative artistry. In some reads these workers were called “the Servants of the Place of Truth.”.



From the Tomb of Merit in Deir el-Medina

The homes of these artisans had various rooms, with the workers of higher rank basking vestibules and several architectural adornments. They also raised elaborate funerary  sites  for  themselves  and  their  families,  caricatures  of  the  royal  tombs  upon  which  they  hard throughout their entire lives. Little pyramids were fashioned out of bricks, and the secret walls were covered with stunning paintings and reliefs. The site has provided scholars  with  inscribed  papyri,  ostraka,  and  elaborate depictions of common life.

King Amenhotep I (r. 1525–1504  B.C.E.)  was  an  early supporter  of  the  region.  A  temple  put up  on  the  site  by Amenhotep III (r.  1359–1353  B.C.E.)  was  refurbished  by Ptolemy IV Philopator (r. 186–164, 163–145 B.C.E.). Seti I (1306–1290  B.C.E.) put up temples to Hathor and Amun on the site. Tahrqa (r. 690–664 B.C.E.) also built an Osirian chapel in that location.

Mortuary Temple of Seti I



The Mortuary Temple of Seti I
Beside the modern hamlet of el-‘Araba el-Madfuna are the impressive remains of a unique Egyptian temple built by Seti I (19th Dynasty). The temple contains seven sanctuaries set in a row, each gave to a different deity, the southernmost one rewarding Seti I himself. This dedication emphasizes the building’s role as a funerary shrine for Seti I. This is supported by the name of the temple: “The house  of  millions  of  years  of  the  King  Men-Ma’at-Re  [Seti  I],  who  is  contented  at Abydos.” Actually buried in the Valley of the Kings at Thebes, Seti I was coming a longstanding  Egyptian  royal  tradition in building  a  secondary  funerary  complex  at Abydos, the cult central of the Egyptian god Osiris. The temple’s put up relief decoration carved under Seti I on fine white limestone evokes a traditional, classical style. Many of the serious reliefs also retain their original painted details, forming some of the finest bas-reliefs kept from ancient Egypt.

The consequence of the Amarna period, with Seti I restoring the worship of the traditional Egyptian  gods,  may  explain  the  merged  dedication  of  the  temple  to  (from  south  to north) Ptah, Re-Horakhty, Amen-Re, Osiris, Isis and Horus. The unusual L-shaped project of the temple is caused by a southeast wing appended to the main rectilinear temple. This wing  contains  rooms  dedicated  to  Memphite  funerary  deities,  such  as  Sokar  and Nefertum, further underlining the national and funerary centre of the temple. In addition, a good list of legitimate pharaohs is offered in the “kings’ gallery” to the south of the  sanctuaries  in  the  passageway  passing  to  a  butchering  room.  The  names  of Akhenaten, Smenkhkare and Tutankhamen are missed from the list, as if to wipe off their reigns from qualified history.

The temple is set within  a  great  enclosure  wall  (circa  220×350 metre)  with  a  important mudbrick  pylon  confronting  the  desert,  from  which  a  prosodion  way  probably  led  to  the royal tombs at Umm el-Qa’ab. Access to the temple was from the east, up ramps that led into two large courtyards, one after the other. The temple was left unfinished at the death of King Seti I and most of the front part of the temple was finished in sunk ease during the reign of King Seti I’s son Ramses II. The southeast home wall of the first court contains a agency of Ramses II struggling the Hittites at Qadesh. The names of Merenptah, Ramses III and Ramses IV are also preserved on these front courts. To the east of these courts lies a large storehouse or set of magazines, such as were likewise found at the Ramesseum. In the center of these is a pulpit with pillars which would have served as a reception center for entry or outgoing goods.

With  seven  chancels,  the  temple’s  program  is  exceptionally  broad.  Access  to  the sanctuaries  was  through  two  cross  hypostyle  halls,  the  first  with  two  rows  of columns and the second with 3. In the first hypostyle hall the names of King Seti I have been overwritten by Ramses II. The seven sanctuaries are mostly decorated with scenes from the daily cult ritual rendering the king recording the shrine, offering and anointing the god’s statue and barque and then leaving while sweeping away his footprints as he goes. Six of these shrines have a false door depicted on their west wall through which the deity was thought to enter the temple. The exception is the shrine to Osiris; here an actual door leads to a unique suite of rooms at the back of the temple in which the Mysteries of Osiris were celebrated. The highlight of these ceremonial occasions was the erecting of the djed pillar, symbolise the resurrection of Osiris.

Valley of the Queens



Entrance to the Valley of the Queens

This was the purple necropolis of the New Kingdom (1550–1070  B.C.E.),  located southwest of Medinet Habu on the western prop of the Nile  at  Thebes. The  site  was  called  Ta-set-neferu,  “the Direct of the Royal Children,” in the ancient periods and is now called Biban el-Harim, “the Doors of the Women,” or Biban el-Melikat, “the Doors of the Daughters,” in Arabic.  The  queens,  princes,  and  princesses  of  the  New Kingdom were buried here. The necropolis is considered to contain 70 tombs. Located in an arid wadi, the site was got  first  on  the  south  hill  and  then  on  the northwest side.

The about famous tomb of the Valley of the Queens was constructed for Queen Nefertari- Merymut, the Great Wife of  Ramses II (r. 1290–1224  B.C.E.).  This  site  has columned  chambers,  stairs,  ramps,  and  an  offering  hall with shelves and a sepulture chamber with four pillars and three  annexes.  Elaborately  decorated  with  polychrome reliefs, the tomb pictures Queen Nefertari-Merymut in the regular  funerary settings  but  also  portrays  her  in  everyday scenes of mortal life. The Bennu (phoenix) and the Aker lions  are  as well  exposed.  “The  Great  Wives”  of  the  New Kingdom all have tombs in this necropolis.

The  tombs  of  the  royal  sons  of  the  New  Kingdom Period include the resting place of Amenhirkhopshef (1), the son of King Ramses III (r. 1194–1163 B.C.E.). This tomb has a rage, three chambers, and two wings, all painted with scenes  and  cultic  symbols.  A  vestibule  was  part  of the design. The tomb of Kha’Emweset (2), another prince of the dynasty and likewise a son of Ramses III, is in the Valley of the Queens as well. This is designed with three chambers, two  extensions,  and  a  ramp.  The  walls  are  treated  with painted eases. Some officials of the Eighteenth Dynasty (1550–1307 B.C.E.) were given the honor of having small pit tombs in the  Valley  of  the  Queens.  Other  princesses  and  princes were likewise provided with similar pit tombs.

List of the Tombs of Valley of the Queens:

QV8 Hori [ disambiguation needed ] and a King's Daughter

QV17 Merytre and Wermeryotes

QV30[3] Nebiri

QV31[3] Anonymous

QV33[3] Tanedjemet

QV34 Anonymous

QV36[3] Anonymous

QV38[3] Sitre

QV40[3] Anonymous

QV42[3] Pareherwenemef

QV43[3] Seth-her-khopsef

QV44[3] Khaemwaset

QV46[3] Imhotep

QV47[3] Ahmose

QV51[3] Iset Ta-Hemdjert

QV52[3] Tyti

QV53[3] Ramses Meryamen

QV55[3] Amun-her-khepeshef

QV58 Anonymous

QV60[3] Nebettawy

QV66[3] Nefertari

QV68[3] Meritamun

QV70 Nehesy

QV71[3] Bintanath

QV72 Neferhat / Baki

QV73[3] Henuttawy

QV74[3] (Dua)Tentopet

QV75[3] Henutmire

QV76 Merytre

QV80 Queen (Mut-)Tuy

QV81 Heka[...]

QV82 Minemhat and Amenhotep

QV88 Ahmose

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