Isis as a Mother of Horus

Goddess Isis nursing Horus
It is in this  aspect that the goddess was regarded as the vital link between gods and royalty, since the king was the living Horus on  the  throne  of  Egypt.  In  the Pyramid Texts  it  is  stated  that  the  rule drinks divine milk from the boobs of his mother Isis.  This  is  the  mental imagery  of  the plethora of statuettes of Isis sat on a throne,  suckling  the  young  Horus  who sits on her lap. The goddess was thought to have given birth to her son at Khemmis in  the  Delta,  rewarding  the  connexion with the monarchy since the place name in its ancient Egyptian form of Akh-bity substance papyrus  thicket  of  the  king  of Lower Egypt. Her part as a goddess protective royal births is got in the Middle Kingdom account  in  the  Papyrus Westcar promising a dynastic change: Isis takes into  her  arms  all  of  the  first  three pharaohs of the Dynasty V as Ruddedet makes them birth.

Isis  intends  to  bring  up  Horus  in secret so that he might eventually avenge the character assassination of his father. This close holding of Horus from danger gets a  frequent  point  of  reference  in  magical texts  concerning  cures  for  children's ailments  leading  from  hazards  like scorpion  bites,  or  accidental  scalds.  Isis visited great of magic is evoked to come to the child's aid as if it were Horus himself.  A  spell  against  a  fire,  e.g.  is recited over a concoction of human milk, gum  and  cat  hairs,  to  be applied  to the separated child: in it Isis, narrated that her son lies  in  the  desert  hurt  from  a burn with no water to clear him, gives the assurances that her saliva and piss (which she euphemistically addresses  the River Nile flood between my thighs) feature the power to ease the pain.

Isis and Nephthys

Goddess Isis and her sister Nephthys mourned  the  death  of  Osiris, and while they shown their grief, the sisters cautiously made the body of Osiris for divine mummification.  As  protectors  of  Osiris,  they  became  the protectors  of  all  mummies.  Their  images  look  on coffins  and  on  canopic jar  boxes,  where  they  guard the mummified variety meats of the passed. Sometimes the sisters are represented as hucksters wearing their respective symbols on their heads: 8 Isis and 3 Nephthys, their  extended  wings  protecting  the  broken. In the Book of the Dead, Isis and Nephthys  come along with the sun God Ra when he checks for his annual  journey through the Netherworld.

Goddess Isis

Goddess Isis name

Goddess Isis
Goddess Isis was Egyptian goddess. In root she was possibly the prosopopoeia of the throne, considered as a (female) deity; and she admits on her head the  determinant  of  the  seat  of  agency. The  myth  tells  how  she  sought  out  her good brother and husband Osiris from whom  she  got  the child Horus; she forgot him and mourned him unitedly with her sister Nephthys. When, later, every dead person came to be discovered with Osiris, she became protector of the dead.  As  she  who  is  rich  in  spells (Urthekau)  she  was  accepted  into  the world  of  magic  and  sorcery.  From the Middle Kingdom forwards, her solar aspect  is  displayed  in  her  epithet  eye of Ra.

Beside that, Isis was the queen of Sirius, and Greek sources (e.g. Plutarch) represented her as a moon goddess. In the Hellenistic period, Isis got frequenter of sea-farers,  and  was  given  a  rudder  as property. She was, with very few exclusions, portrayed in human shape; the cows horns and the sun disc she bears on her head she owes to her concretion with the figure of Hathor.

The Roles of Goddess Isis:

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