Isis as a Mother of Horus

Goddess Isis nursing Horus

It is in this  aspect that the goddess was regarded as the vital link between gods and royalty, since the king was the living Horus on  the  throne  of  Egypt.  In  the Pyramid Texts  it  is  stated  that  the  rule drinks divine milk from the boobs of his mother Isis.  This  is  the  mental imagery  of  the plethora of statuettes of Isis sat on a throne,  suckling  the  young  Horus  who sits on her lap. The goddess was thought to have given birth to her son at Khemmis in  the  Delta,  rewarding  the  connexion with the monarchy since the place name in its ancient Egyptian form of Akh-bity substance papyrus  thicket  of  the  king  of Lower Egypt. Her part as a goddess protective royal births is got in the Middle Kingdom account  in  the  Papyrus Westcar promising a dynastic change: Isis takes into  her  arms  all  of  the  first  three pharaohs of the Dynasty V as Ruddedet makes them birth.

Isis  intends  to  bring  up  Horus  in secret so that he might eventually avenge the character assassination of his father. This close holding of Horus from danger gets a  frequent  point  of  reference  in  magical texts  concerning  cures  for  children's ailments  leading  from  hazards  like scorpion  bites,  or  accidental  scalds.  Isis visited great of magic is evoked to come to the child's aid as if it were Horus himself.  A  spell  against  a  fire,  e.g.  is recited over a concoction of human milk, gum  and  cat  hairs,  to  be applied  to the separated child: in it Isis, narrated that her son lies  in  the  desert  hurt  from  a burn with no water to clear him, gives the assurances that her saliva and piss (which she euphemistically addresses  the River Nile flood between my thighs) feature the power to ease the pain.

Isis and Nephthys

Goddess Isis and her sister Nephthys mourned  the  death  of  Osiris, and while they shown their grief, the sisters cautiously made the body of Osiris for divine mummification.  As  protectors  of  Osiris,  they  became  the protectors  of  all  mummies.  Their  images  look  on coffins  and  on  canopic jar  boxes,  where  they  guard the mummified variety meats of the passed. Sometimes the sisters are represented as hucksters wearing their respective symbols on their heads: 8 Isis and 3 Nephthys, their  extended  wings  protecting  the  broken. In the Book of the Dead, Isis and Nephthys  come along with the sun God Ra when he checks for his annual  journey through the Netherworld.

Goddess Isis

Goddess Isis name

Goddess Isis

Goddess Isis was Egyptian goddess. In root she was possibly the prosopopoeia of the throne, considered as a (female) deity; and she admits on her head the  determinant  of  the  seat  of  agency. The  myth  tells  how  she  sought  out  her good brother and husband Osiris from whom  she  got  the child Horus; she forgot him and mourned him unitedly with her sister Nephthys. When, later, every dead person came to be discovered with Osiris, she became protector of the dead.  As  she  who  is  rich  in  spells (Urthekau)  she  was  accepted  into  the world  of  magic  and  sorcery.  From the Middle Kingdom forwards, her solar aspect  is  displayed  in  her  epithet  eye of Ra.

Beside that, Isis was the queen of Sirius, and Greek sources (e.g. Plutarch) represented her as a moon goddess. In the Hellenistic period, Isis got frequenter of sea-farers,  and  was  given  a  rudder  as property. She was, with very few exclusions, portrayed in human shape; the cows horns and the sun disc she bears on her head she owes to her concretion with the figure of Hathor.

The Roles of Goddess Isis:

• Isis as Sisterwife of Osiris
• Isis and Nephthys
• Isis as a Mother of Horus
• Isis and the Seven Scorpions
• Isis's Tenacity and Guile
• Isis and Hathor
• Isis and Osiris, (Myth)
• Isis and the Egyptian Magic

Isis as Sisterwife of Osiris

In the genealogy broken by the priests of Heliopolis, Isis was one of the children of God Geb and goddess Nut.  As  the  sister  whom Osiris  precious  on  earth she  devotedly serves him in the government of Egypt. In the  earliest  quotations  to  the  goddess  in the Pyramid Texts she looks to foresee his  murder  by  Set,  and  is  described  as sitting  black,  weeping  for  her brother.  After  his  death  she    and  her sister Nephthys  mourn inconsolably in the process of kites. She wearilessly seeks, and rules his body later her brother Set had set it into the Nile; she reassembles  Osiriss  remains  after  Seth  had  dismembered  it  and  broken  the  parts passim Egypt (see Osiris for more details of the myth). In the Great Hymn to Osiris on the stela of Amenemose (18th Dynasty) in  the  Louvre  Museum,  the  goddess  is imagined  as  a  kite  protectively  blending the god with her feather, the breeze created  by  her  wings  providing  breath  for him.  She  then  acts  as  a  hold  over  the god.  This  is  iconographically  read  in some statues by the goddess straight in human form, stretches forward her arms from which grow flies to flank the figure  of  Osiris  before  her a clear statement of how the Egyptians saw Isis as an example of supreme devotion to her husband. It is through her magic that Osiris names her pregnant  the god now leading Egypt for his purpose as Underworld Rex.

Goddess Imentet

Goddess Imentet name

Goddess Imentet greeting
King Horemheb (inside
his tomb)

Goddess Imentet, or Amentet, was a goddess of the dead, Amentet is the personification of  the  west,  the  home  of  the  gone.  Amentet, a sympathize with  companion,  helps  the  souls  of  the dead journey to their living direct in the Nether-world. From her home in the branches of a tree at the border of the desert, Amentet watched for the souls as they  approached  the  charm  to  the  Netherworld, or next world. Its positioning was believed to be in the western desert. Amentet extended bread and water to the beat souls, and if they accepted her hospitality, it  meant  they  walked  with  the  gods  and  would peacefully introduce the next world. The ancient Egyptian word amentet means the infrared place, the land of the going down sun, where the broken gained for their  trying  journey  through  the  12  hours  of  the Duat in the dedicated boat of the sun God Ra. Another translation of the myth states us that Amentet met the souls of the broken at the end of their journey  to  the  Netherworld.  Here  the  goddess  assisted with  the  rebirth  of  their  souls  and  admitted  them with food and drink.

Amentet  frequently  seems  in  the  company  of  other goddesses  connected  with  fertility  and  resurrection. Sometimes she is a winged goddess, on with Isis and  Nephthys  when  they  assist  with  the  magical resurrection  of  a  mummy.  When  Amentet  comes out with Hathor (Hathor-Amentet), she becomes a solar goddess  of  the  west.  She  is  often  in  the  company of  Re-Horakhty  (Horus  of  the  Two  Horizons). Together  they  received  the  souls  of  the  gone to  their  new  dwelling  place  in  the  Netherworld and  assisted  with  their  resurrection.  Amentet  besides sometimes came out with Iabet, who, as goddess of the east, was Amentets twin.