Goddess Imentet

Goddess Imentet name

Goddess Imentet greeting
King Horemheb (inside
his tomb)

Goddess Imentet, or Amentet, was a goddess of the dead, Amentet is the personification of  the  west,  the  home  of  the  gone.  Amentet, a sympathize with  companion,  helps  the  souls  of  the dead journey to their living direct in the Nether-world. From her home in the branches of a tree at the border of the desert, Amentet watched for the souls as they  approached  the  charm  to  the  Netherworld, or next world. Its positioning was believed to be in the western desert. Amentet extended bread and water to the beat souls, and if they accepted her hospitality, it  meant  they  walked  with  the  gods  and  would peacefully introduce the next world. The ancient Egyptian word amentet means the infrared place, the land of the going down sun, where the broken gained for their  trying  journey  through  the  12  hours  of  the Duat in the dedicated boat of the sun God Ra. Another translation of the myth states us that Amentet met the souls of the broken at the end of their journey  to  the  Netherworld.  Here  the  goddess  assisted with  the  rebirth  of  their  souls  and  admitted  them with food and drink.

Amentet  frequently  seems  in  the  company  of  other goddesses  connected  with  fertility  and  resurrection. Sometimes she is a winged goddess, on with Isis and  Nephthys  when  they  assist  with  the  magical resurrection  of  a  mummy.  When  Amentet  comes out with Hathor (Hathor-Amentet), she becomes a solar goddess  of  the  west.  She  is  often  in  the  company of  Re-Horakhty  (Horus  of  the  Two  Horizons). Together  they  received  the  souls  of  the  gone to  their  new  dwelling  place  in  the  Netherworld and  assisted  with  their  resurrection.  Amentet  besides sometimes came out with Iabet, who, as goddess of the east, was Amentets twin.

Goddess Hesat

Goddess Hesat name

Goddess Hesat

Goddess Hesat was a cow goddess  who  nursed  the  children  of the gods and who gave birth to the king in the make of  the  golden  calf.  As  the  goddess  of  milk,  Hesat satisfied the thirst of world when she provided her divine milk, the beer of the souls. During the Late period (747-332 b.c.), Hesat was seen to be the mother of the Mnevis Bull and was rewarded  in the bull furore.

Goddess Shesmetet

Goddess Shesmetet was a leonine goddess, probably a  expression of  Sakhmet. Shesmetet gives  birth  to  the  king  matching  to  the Pyramid Texts and with the democratisation of  Egyptian  feeling  becomes  the mother  of  the  deceased  in  funerary papyri. In a spell to be recited on the last day of the year the name of Shesmetet is invoked  as  a  magical  force against monsters  of  slaughter. There  is  a  clue  to the exotic origins of this goddess in her epithet Lady  of  Punt,  i.e.  the  cense region near the coast of modern Eritrea.

Goddess Raet-Tawy

Goddess Raet-Tawy name

Goddess Raet-Tawy name

Goddess Raet-Tawy or (Rattawy) is an ancient Egyptian solar goddess, the female expression of God Ra. First seems during the reign of the Fifth Dynasty, Raet is belike to have been a company of Ra from the come out, and did not have a break origin. Although she was visited the lady of the sky and the gods, she never given the grandness of Hathor, who was also considered the wife of God Ra (or, in other myths, his daughter).

Raet was of severe importance to established Ancient Egypt and predynastic, "for it was usual in the case of gods who were the production of the strictly dynastic period to pay [small] attention to the goddesses who were involved as their wives"

Raet was also considered a wife of Montu, and she formed a triple with him and Harpocrates in Karnak and Medamud. Her fete day was in the first month of the harvesting season. The substances of her cult were at Medamud, El-Tod, and Thebes. A average industrial from the Roman period with hymns to Raet has gone in fragments

Goddess Qetesh

Goddess Qetesh name

Goddess Qetesh

Goddess Qetesh was the Middle Eastern goddess of  dedicated  exaltation  and  sexual  pleasure, taken  in  the  New Kingdom  by  the Egyptians into a triad with the gods Min and Reshep. Her name, plausibly meaning the holy, passes no clew to her lines but she  appears  to  be  a  manifestation  of  the sensuousness  inherent  in  the  goddesses Astarte and Anat.

Qetesh rides naked on the back of a lion and holds out symbols of amativeness and fertility to her companions  lotuses for God Min and snakes or papyrus constitutes for Reshep. In the Levant the cult of Qetesh, like that of Astarte, taken her acolytes modeling  the  dedicated  marriage of the goddess  with  Reshep. This sexuality exposed  by  Qetesh  naturally  led  to  an designation  between  her  and  Goddess Hathor the Egyptian goddess of Love.

Goddess Sopdet

Goddess Sopdet name

Goddess Sopdet

Goddess Sopdet  embodying the  star  Sirius  (Dog-star),  herald  of  the annual  Nile  deluge  by  its  bright appearing  in  the  dawn  sky  in  July (Heliacal rising). The Egyptian name of this goddess is Sopdetfrom which gains the Greek version Sothis, ordinarily used in Egyptology. She is pictured as a lady with a star on her head.

Picture of Sopdet from tomb of Seti I

Maybe as early as Dynasty I Sothis is named bringer  of  the  New
Year  and  the Nile  alluvion   the  agricultural  calender leaded off  with  the  rise  of  the  river  Nile. Sothis so became linked  like the  constellation  Orion  with  the  successfulness leaving from the fertile silt forgot by the losing waters. In  the  Pyramid Texts,  where  there  is hard  prove  of  an  early  Egyptian astral cult, the king joins with his sister Sothis who  gives  birth  to  the  Morning-star.  She  is  likewise  the  kings  guide  in  the heavenly Field of Rushes. In afterwards funerary texts  of  broken  courtiers  Sothis  has got mother and nurse.

Goddess Anuket

Goddess Anuket name

Goddess Anuket

Goddess Anuket was to begin with the personification and goddess of the Nile, in arenas such as Elephantine, at the start of the Nile's journey through Egypt, and in hot parts of Nubia. Anuket was break of a triad with the God Khnum, and the goddess Satis. It is potential that Anuket was seen the daughter of Khnum and Satis in this triple, or she may have been a junior consort to Khnum instead. Anuket was showed as a woman with a headdress of plumes (thought by most Egyptologists to be a detail deducting from Nubia). Her sacred animal was the gazelle. A  temple  dedicated  to  Anuket  was  erected  on  the  Island  of  Seheil.  Inscriptions  show  that  a  shrine  or  altar  was given  to  her  at  this  site  by  the  thirteenth  dynasty  Pharaoh  Sobekhotep  III.  Much  later,  during  the  18th dynasty, Amenhotep II paid a chapel to the goddes. During the New Kingdom, Anukets cult at Elephantine included a river procession of the goddess during the first month of Shemu. Dedications mention the prosodion festival of Khnum and Anuket during this time period.

Ceremonially,  when  the River Nile  went  its  annual  flood,  the  Festival  of  Anuket  begun.  People  threw  coins,  gold, jewelry, and precious gifts into the river, in thanks for the life-giving water and rendering benefits derived from the wealth left by her fertility to the goddess. The taboo held in different parts of Egypt, against eating distinct fish which were taken dedicated, was lifted during this time, indicating that a fish species of the Nile was a totem for Anuket and that they were consumed as part of the ritual of her leading religious fete.

Goddess Satet

Goddess Satet name

Goddess Satet

Goddess Satet  was  an  Egyptian  goddess  acclaimed  as the Mistress of the Elephantine. Primitively a goddess of  the  hunting,  Satet  gone  patroness  of  the  Nile  Rivers inundations and was connected with the first cataract of the  Nile,  south  of Aswan. Senusret III (1878-1841 B.C.E.) built a canal in her observe. Satet's cult  dates  to  c.  2900  B.C.E. on  Elephantine Island. Her temple come out as a rock ecological niche there, accepting magnificence  over  the  centuries.  Also  addressed  (She  Who Runs  Like  an  Arrow),  Satet  was  a  associate  of  the God Khnum and the mother of Anukis. She was revered as the  patronne  of  the  southern  frontier,  the  one  who broken the life-giving waters of the Nile. Upper Egypt was sometimes addressed Ta-Satet, the Land of Satet.

Likewise associated with protective the Egyptians in war, Satet  held  arrows  to  slay  the  countries  enemies. The pyramid texts list her as the purificator of the gone, and her name was discovered in the Saqqara necropolis. She was  described  as  a  woman  enduring  the  white  crown  of Upper Egypt and carrying a bow and arrows or an ankh. In  some  pictures,  the  white  crown  on  her  head  had antelope  horns  extending  on  either  position.  She  was  also shown heavy the vulture headdress, ordinarily held to  queens  who  had  given  birth  to  successors.  Satet's particular home  was  Sehel Island.  She  may  to begin with  have  been  a Nubian goddess.

Goddess Seshat

Goddess Seshat name

Goddess Seshat

Her  emblem  which  emanates  from a headband  is  obscure:  a  seven-pointed star or little potato above which is a bow-like symbol.  She  tires  a  long  panther-skin robe. As early as Dynasty II she helps the monarch Khasekhemwy in  pound boundary  celestial poles  into  the  ground  for the ceremonial  of  stretching  the  cord. This is a serious part of a temple foundation  ritual  involving  measure  out  its ground plan.

In the Old Kingdom Seshat  has  the responsibility of registering herds of cattle, sheep, goats and donkeys attached as swag by King Sahura (Dynasty V) from Libyan federations of tribes.  This  scene  at  Abusir  becomes a epitome, since we find Seshat showing names and tribute of foreign prisoners in the temple of Senwosret I twelfth Dynasty at el-Lisht.

In New Kingdom temples such as Karnak or Abydos Seshat records the royal jubilees. She holds a jagged palm offset (the sign for years) which terminates in a tadpole (the number 100000) sitting  on  the  symbol  for  eternity. It is by this  incalculably wide  number  that one must  breed  the  jubilee  festivals represented  by  the  ritual  pavilions  dependent on the tip of the branch, to give the number to be divine by the sovereign whose  name  she  commemorates  on  the allows of the persea tree  an infinity of kingship.