Macehead was an advance Egyptian weapon, involved to a shaft and highly raised, maceheads answer as modern historical texts, as the living lessons commemorate actual outcomes that took set on the Nile. Certain lessons of maceheads dating to Nagada I (4000-3500 B.C.E.) have been learned. These were disc-shaped and plausibly ritual objects, used in cultic ceremonials and not as artilleries. Nagada II maceheads were global and often elaborately decorated.
By the later predynastic periods, maceheads with palettes were included in dead room rituals. Hierakonpolis is the specifying place for the discovery of much objectives. The Narmer macehead and palettes were got there, besides as the scorpion macehead.
such objectives provide data interesting historical chronologies and events, as these mortuary decorations were used to commemorate events by the inhabitants of the Nile Valley.
Scorpion Macehead:
The Scorpion macehead (also loved as the Major Scorpion macehead) is a raised ancient Egyptian macehead found by British archeologists James E. Quibell and Frederick W. Green in what they visited the main fix in the temple of Horus at Hierakonpolis during the dig temper of 1897/1898. It measures 25 centimetres long, is made of limestone, is heavy, and is imputed to the pharaoh Scorpion due to the glyph of a scorpion engraved close to the image of a king wearing the White Crown of Upper Egypt.
A second, little macehead fragment establishing Scorpion wearing the Red Crown of Lower Egypt is concerned to as the Minor Scorpion macehead.
On the macehead the king heavy a bull's tail is regular by a body of water, plausibly a canal, holding a hoe. He is wearing the White Crown of Upper Egypt and is came by two fan holders. A scorpion and a rosette are shown close to his head. He is looking a man keeping a basket and men holding standards. A number of men are busy along the banks of the canal. In the rear of the king's retinue are some plants, a group of women spatting their hands and a small group of people, all of them lining away from the king. In the top file there is a row of nome standards. A bird is dropping from each of them, strung up by its neck.
Little is left of this macehead and its imagery: A king wearing the Red Crown of Lower Egypt, fixed on a throne beneath a canopy, keeping a flail. Beside his head pictures of a scorpion and a rosette. Facing him is a falcon who may be holding an end of a rope in one of its claws - a motif also show on the Narmer Palette.
Narmer Macehead:
The Narmer macehead is an ancient Egyptian cosmetic stone mace head. It was found in the main lodge in the temple field of the ancient Egyptian city of Nekhen (Hierakonpolis) by James Quibell in 1898. It is out to the Early Dynastic Period reign of king Narmer (c. 31st century BC) whose serekh is sliced on it. The macehead is now saved at the Ashmolean Museum, Oxford.
The Narmer macehead is better canned than the Scorpion Macehead and has had various versions. Now the opinion is, as for the Palette, that the events drawn on it records the year it was fabricated and given to the temple, a custom which is known from other finds at Hierakonpolis, rather than great functions like Narmer's Heb Sed festival or marriage to a possible Queen Neithhotep, a theory of advance scholars, among them Petrie and Walter Emery.
On the left face of this macehead we see a king hard the Red Crown (deshret) set under a canopy on a dais, reported in a long cloth or cloak. He is holding the flail and previous the canopy a vulture hovers with spread wings, perhaps Nekhbet, the local goddess of Nekhen. Nekhen, or Hierakonpolis, was one of 4 ability centers in Upper Egypt that preceded the integration of Upper Egypt at the end of the Naqada III period. Hierakonpoliss religious grandness continued long later its political role had declined. Direct in front of him is another dais or possibly litter on which sits looking him a cloaked figure. This figure has been read as a princess being presented to the king for marriage, king's child or a deity. The dais is insured by a bow-like social system and behind it are three files. In the center register tenders are walking or functional behind the dais. In the top show an inclosure with what seems like a cow and a calf might represents the nome of Theb-ka, or the goddess Hathor and her son Horus, gods connected with kingship since earliest times. Behind the envelopment four standard-bearers approach the throne. In the bottom read, in front of the fan-bearers, are attended what looks like a accumulation of offerings.
On the focus part of the macehead, set the throne with the invested king there is a figure just like the supposed sandal-bearer from the Narmer palette, likewise with the rosette sign above its head. He is was by a man carrying a long pole. Above him 3 men are walking, two of them also carrying long poles. The serekh exposing the contracts for Narmer can be visited above these.
The top domain to the right of the center field pictures a building, perhaps a shrine, with a heron rested on its roof. Below this, an inclosure shows three animals, probably antelopes. This has been proposed as meaning the ancient town of Buto, the direct where the events described on the macehead might have happened.
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By the later predynastic periods, maceheads with palettes were included in dead room rituals. Hierakonpolis is the specifying place for the discovery of much objectives. The Narmer macehead and palettes were got there, besides as the scorpion macehead.
such objectives provide data interesting historical chronologies and events, as these mortuary decorations were used to commemorate events by the inhabitants of the Nile Valley.
Scorpion Macehead:
 |
| Scorpion Macehead |
A second, little macehead fragment establishing Scorpion wearing the Red Crown of Lower Egypt is concerned to as the Minor Scorpion macehead.
On the macehead the king heavy a bull's tail is regular by a body of water, plausibly a canal, holding a hoe. He is wearing the White Crown of Upper Egypt and is came by two fan holders. A scorpion and a rosette are shown close to his head. He is looking a man keeping a basket and men holding standards. A number of men are busy along the banks of the canal. In the rear of the king's retinue are some plants, a group of women spatting their hands and a small group of people, all of them lining away from the king. In the top file there is a row of nome standards. A bird is dropping from each of them, strung up by its neck.
Little is left of this macehead and its imagery: A king wearing the Red Crown of Lower Egypt, fixed on a throne beneath a canopy, keeping a flail. Beside his head pictures of a scorpion and a rosette. Facing him is a falcon who may be holding an end of a rope in one of its claws - a motif also show on the Narmer Palette.
Narmer Macehead:
 |
| Narmer Macehead |
The Narmer macehead is better canned than the Scorpion Macehead and has had various versions. Now the opinion is, as for the Palette, that the events drawn on it records the year it was fabricated and given to the temple, a custom which is known from other finds at Hierakonpolis, rather than great functions like Narmer's Heb Sed festival or marriage to a possible Queen Neithhotep, a theory of advance scholars, among them Petrie and Walter Emery.
On the left face of this macehead we see a king hard the Red Crown (deshret) set under a canopy on a dais, reported in a long cloth or cloak. He is holding the flail and previous the canopy a vulture hovers with spread wings, perhaps Nekhbet, the local goddess of Nekhen. Nekhen, or Hierakonpolis, was one of 4 ability centers in Upper Egypt that preceded the integration of Upper Egypt at the end of the Naqada III period. Hierakonpoliss religious grandness continued long later its political role had declined. Direct in front of him is another dais or possibly litter on which sits looking him a cloaked figure. This figure has been read as a princess being presented to the king for marriage, king's child or a deity. The dais is insured by a bow-like social system and behind it are three files. In the center register tenders are walking or functional behind the dais. In the top show an inclosure with what seems like a cow and a calf might represents the nome of Theb-ka, or the goddess Hathor and her son Horus, gods connected with kingship since earliest times. Behind the envelopment four standard-bearers approach the throne. In the bottom read, in front of the fan-bearers, are attended what looks like a accumulation of offerings.
On the focus part of the macehead, set the throne with the invested king there is a figure just like the supposed sandal-bearer from the Narmer palette, likewise with the rosette sign above its head. He is was by a man carrying a long pole. Above him 3 men are walking, two of them also carrying long poles. The serekh exposing the contracts for Narmer can be visited above these.
The top domain to the right of the center field pictures a building, perhaps a shrine, with a heron rested on its roof. Below this, an inclosure shows three animals, probably antelopes. This has been proposed as meaning the ancient town of Buto, the direct where the events described on the macehead might have happened.
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· Aat
· Jubilee Festival
· Maatkare V
· Justinian (482-565 AD)
· Nakhtmin (Prince)
· Aata
· Kadesh
· Battle of Kadesh
· Maat kheru
· Names in Ancient Egypt
· Kagemni
· Aazehre