Chap. XCIII . THE CHAPTER OF NOT SAILING TO THE EAST IN THE UNDERWORLD . From the Papyrus of Nu

Vignette : A Buckle with human hands and arms which grasp the de-
ceased by his left arm ( .,;cc Naville, op . cit ., Bd. L Bl . r05) . In the Ani
Papyrus (plate 17) and in the Saite Recension the vignette shetivs the
deceased standing, with both hands raised in adoration, before a god who
is seated in a boat and who has his head turned so that his face looks
backwards (see Lepsius, op, cit ., 131 . 34) .


Text : ( t) TtlE CtIAPTr:a OF NOT SAILING TO THF EAST IN
TIIF: UNDFRwoRI_D . The chancellor-in-chief, Nu, triumphant,
saith :- (2)

"Hail, phallus of Ra, who departest from thy calamity [which
"ariseth] through opposition (%), the cycles have been without
"movement for millions of years . I am stronger (3) than the
"strong, I am mightier than the mighty . If I sail away or if
"I be snatched away to the cast through the two horns," or (as
"others say), "if any evil and abominable thing be done unto
"me at the feast of the devils, the phallus of Ra shall be swal-
lowed up, (5) [along with] the head of Osiris . And behold me,
"for I journey along over the fields wherein the gods mow down
"those who make reply unto [their words] ; now verily (6) the
"two horns of the god Khepera shall be thrust aside ; and verily
"pus shall spring into being in the eye of Tern along with corruption
if I be kept in restraint, or if I have gone (7) towards
"the east, or if the feast of devils be made in my presence, or
"if any malignant wound be inflicted upon me ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap . XCII . THE CHAPTER OF OPENING THE TOMB TO THE SOUL AND TO THE SHADE OF THE DECEASED SC) THAT HE MAN" COME FORTII BY DAY AND HAVE DOMINION OVER HIS FEET . From the Papyrus of Nebseni.

Chap . XCII . THE CHAPTER OF OPENING THE TOMB TO THE SOUL AND TO THE SHADE OF THE DECEASED SC) THAT HE MAN" COME FORTII BY DAY AND HAVE DOMINION OVER HIS FEET . From the Papyrus of Nebseni

Vignette : The soul of the deceased, in the form of a human-headed
bird, flying out from the doorway of the tomb . Variant vignettes represent 

the deceased as having opened the door of the tomb and having
his soul by his side, or as standing before the open door with hands
stretched out to embrace his soul . An interesting vignette represents the
disk of the sun with rays shooting forth from it above the tomb, and the
soul of the deceased hovering over his shade, drawn in solid black colour,
which has just emerged therefrom (see Navilie, op . cit., Bd . I . 131 . 104) .


Text : (I) THE CHAPTER OF OPENING THE TOMB TO THE
SOUL [AND] "1'O THE SHADE OF OSIRIS the scribe Nebseni, the
lord of reverence, born of the lady of the house Mut-restha,
triumphant, SO THAT HE MAY COME FORTH BY DAY AND (2)
HAVE DOMINION OVER HIS FEET . [He saith :-]

"That which was shut fast bath been opened, that is to say,
"lie that lay down in death [path been opened]
. That which was open hath been shut to my soul through the command of
"the Eye of Horus, (3) which hath strengthened me and which
"maketh to stand fast the beauties which are upon the forehead
"of Ra, whose strides are long as [he] lifteth up [his] legs [in
"journeying] . I have made for myself a way, my members are
"mighty (4) and are strong. I am Horus the avenger of his
"divine father

. I am he who bringeth along his divine father,
"and who bringeth along his mother by means of his sceptre(?)
.
"And the way shall be opened unto him who bath (5) gotten
"dominion over his feet, and lie shall see the Great God in the
"Boat of Rd, [when] souls are counted therein at the bows, (6)
"and when the years also are counted up
. Grant that the Eye of Horus, which maketh the adornments of light to be firm
"upon the (7) forehead of Rd, may deliver my soul for me, and
"let there be darkness upon your faces, O ye who would hold
"fast Osiris

. O keep not captive my soul, O keep not ward (8)
"over my shade, but let a way be opened for my soul [and]
"for my shade, and let [them] see the Great God in the shrine
"( 9 ) on the day of the judgment of souls, and let [them] recite
"the utterances of Osiris, whose habitations are hidden, to those
"who guard the members of Osiris, and (10) who keep ward
"over the Khus, and who hold captive the shades of the dead
"who would work (11) evil against me, so that they shall [not]
"work evil against me . May a way for thy double (ka) along
"with thee and along with [thy] soul be prepared by those who
"keep ward over the members of Osiris, and who hold captive
"(12) the shades of the dead . Heaven shall [not] keep thee, the
"earth shall [not] hold thee captive, thou shalt not have thy
"being with the divine beings who make slaughter, (13) but
"thou shalt have dominion over thy legs, and thou shalt ad-
vance to thy body straightway in the earth [and to] those who
"belong to the shrine and guard the members of Osiris ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. XCI. THE CIIAPTER OF NOT LETTING THE SOUL OF THE DECEASED BE CAPTIVE IN THE UNDERWORLD . From the Papyrus of Nu.

Chap. XCI. THE CIIAPTER OF NOT LETTING THE SOUL OF THE DECEASED BE CAPTIVE IN THE UNDERWORLD . From the Papyrus of Nu

Vignette : The soul of the deceased, in the form of a human-headed
bird, standing in front of a pylon (see Papyrus of Ani, sheet I7) .

Text : (I) THE CHAPTER OF NOT LETTING (2) THE SOUL OF
NU, TRIUMPHANT, BE CAPTIVE IN THE UNDERWORLD . He saith :-

"Hail, thou who art exalted ! [Hail,] thou who art adored!
"O thou mighty one of Souls, thou divine Soul, thou possessor of
"(2) terrible power, who dost put the fear of thyself into the gods,
"thou who art crowned upon thy throne of majesty, I pray thee
"to make a way for the ba (soul), and for the khu, and for the
"khaibit (shade) of the overseer of the palace, the chancellor-in-
"chief, Nu, triumphant (3) [and let him be] provided therewith .
"I am a perfect khu, and I have made [my] way unto the place
"wherein dwell Ra and Hathor."

Rubric : IF THIS CHAPTER HE KNOWN [BY THE DECEASED] HE SHALL BE
ABLE TO TRANSFORM HIMSELF INTO A KHU PROVIDED [WITH HIS SOUL AND
WITH HIS SHADE] IN THE UNDERWORLD, AND HE SHALL NEVER BE HELD
CAPTIVE AT ANY DOOR IN AMENTET, IN ENTERING IN OR IN COMING OUT .


The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap . XC. THE CFIAPTER OF DRIVING EVIL RECOLLECTIONS FROM THE MOUTH . From the Papyrus of Nu.

Chap . XC. THE CFIAPTER OF DRIVING EVIL RECOLLECTIONS FROM THE MOUTH . From the Papyrus of Nu

Vignette : A jackal walking towards the funeral mountain (see Naville,
op . cit., Bd. I . Bl . roa), or the deceased standing upright in the presence
of the god Thoth who is about to give unto him a roll of papyrus (see
Lepsius, op . cit., B1 . 33) .

Text : ( I) THE CHAPTER OF DRIVING EVII . RECOLLECTIONS
FROM THE MOUTH . The overseer of the palace, the chancellor-
in-chief, Nu, triumphant, the son of the overseer of the palace,
the chancellor-in-chief, Amen-hetep, triumphant, saith :- (2)

"Hail, thou that cuttest off heads, and slittest brows, thou
"being who puttest away the memory of evil things from the
"mouth of the Kilos by means of the incantations which they
"have within them, look not upon me with the [same] eyes (3)
"with which thou lookest upon them . Go thou round about on
"thy legs, and let thy face be [turned] behind thee so that thou
"mayest be able to see the divine slaughterers of the god Shu
"who are coming up (¢) behind thee to cut off thy head, and
"to slit thy brow by reason of the message of violence [sent]
"by thy lord, and to see(?) that which thou sagest . Work thou
"for me so that the memory of evil things shall dart (5) from
"my mouth ; let not my head be cut off ; let not my brow be
"slit ; and let not my mouth be shut fast by reason of the in-
cantations which thou hast within thee, according to that which
"thou doest for the Khus through (6) the incantations which
"they have within themselves . Get thee back and depart at the
"[sound of] the two speeches which the goddess Isis uttered
"when thou didst come to cast the recollection of evil things
"into the mouth of Osiris (7) by the will of Suti his enemy,
"saying, `Let thy face be towards thy privy parts, and look
"upon that face which cometh forth from the flame of the Eye
"of Horus against thee from within the Eye of Tem,' and the
"calamity (8) of that night which shall consume thee . And Osiris
"went back, for the abomination of thee was in him ; and thou
"didst go back, for the abomination of him is in thee . I have
"gone back, for the abomination of thee is in me ; and thou
"shalt go back, for the abomination of me is in thee . (9) Thou
"wouldst come unto me, but I say that thou shalt not advance
"to me so that I come to an end, and [I] say then to the di-
vine slaughterers of the god Shu, `Depart' ."

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXXIX . THE CHAPTER OF CAUSING THE SOUL TO BE UNITED TO THE BODY IN THE UNDERWORLD . From the Papyrus of Ani.

Chap. LXXXIX . THE CHAPTER OF CAUSING THE SOUL TO BE UNITED TO THE BODY IN THE UNDERWORLD . From the Papyrus of Ani

Vignette : The mummy of the deceased lying upon a bier ; above is his
soul in the form of a human-headed bird, holding shen, the emblem of
eternity, in its claws .


Text : (I) THE CHAPTER OF CAUSING THE SOUL TO BE
UNITED TO ITS BODY IN THE UNDERWORLD . The Osiris Ani,
triumphant, saith :-

"Hail, thou god Anniu (i . e ., Bringer) ! Hail, thou god Pehrer
"(1 . e., Runner), 2 who dwellest in thy hall ! [Hail,] great God!
"Grant thou that my soul may come unto me from wheresoever
"it may be . If [it] would tarry, then let my soul be, brought
"(3) unto me from wheresoever it may be, for thou shalt find
"the Eye of Horns standing by thee like unto those beings who
"are like unto Osiris, and who never lie down in death . Let
"not (4) the Osiris Ani, triumphant, lie down in death among
"those who lie down in Annu, the land wherein souls are joined
"unto their bodies even in thousands . Let me have possession
"of my ba (soul), and of my klu,, and let me triumph (5) there-
"with in every place wheresoever it may be . [Observe these things
"which [I] speak, for it hath staves with it] I ; observe then, 0 ye
"divine guardians of heaven, my soul [wheresoever it may be] .'
"If it would (6) tarry, do thou make my soul to look upon my
"body, 2 for thou shalt find the Eye of Horns standing by thee
"(7) like those [beings who are like unto Osiris] .

"Hail, ye gods, who tow along the boat of the lord of millions
"of years, who bring [it] (8) above the underworld and who make
"it to travel over Nut, who make souls to enter into [their] spiritual
"bodies, (9) whose hands are filled with your ropes and who clutch
"your weapons tight, destroy ye (10) the Enemy ; thus shall the
"boat of the sun be glad and the great God shall set out on his
"journey in peace . And behold, grant ye that the soul of Osiris
"Ani, (11) triumphant, may come forth before the gods and
"that it may be triumphant along with you in the eastern part
"of the sky to follow unto the place where it was yesterday ;
"[and that it may have] peace, peace in Amentet . (12) May
"it look upon its material body, may it rest upon its spiritual
"body ; and may its body neither perish nor suffer corruption
"for ever ."

Rubric : [THESE] WORDS ARE TO BE SAID OVER A SOUL OF GOLD IN-
LAID WITH PRECIOUS STONES AND PLACED ON THE BREAST OF OSIRIS .

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXXVIII . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A CROCODILE . From the Papyrus of Nu.

Chap. LXXXVIII . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A CROCODILE . From the Papyrus of Nu

Vignette : A crocodile upon a pylon or gateway .

Text : (I) THE CHAPTER OF MAKING THE TRANSFORMATION
INTO A CROCODILE . The chancellor-in-chief (2), Nu,
triumphant, saith :-

"I am the divine crocodile which dwelleth in his terror, I am
"the divine crocodile, and I seize [my prey] like (4) a ravening
"beast . I am the great and Mighty Fish which is in the city
"of Qem-ur. I am (5) the lord to whom bowing and prostrations
"[are made] in the city of Sekhem ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap . LXXXVII . THE CHAPTER OF MAKING THE TRANSFORMATION INTO THE SERPENT SATA . From the Papyrus of Nu.

Chap . LXXXVII . THE CHAPTER OF MAKING THE TRANSFORMATION INTO THE SERPENT SATA . From the Papyrus of Nu

Vignette : The serpent Sata with human legs .

Text : (I) THE CHAPTER OF MAKING THE TRANSFORMATION
INTO THE SERPENT SATA . The chancellor-in-chief (2), Nu,
triumphant, saith :- (3)

"I am the serpent Sata whose years are many ." I die and I
"am born again each day. I am the serpent Sata which dwell-
"eth in the uttermost parts of the earth . I die, and I am born
"again, and I renew myself, and I grow young (5) each day ."

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXXVI . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A SWALLOW . From the Papyrus of Nu.

Chap. LXXXVI . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A SWALLOW . From the Papyrus of Nu

Vignette : A swallow perched upon a conical object .

Text : (I) THE CHAPTER OF MAKING THE TRANSFORMATION
INTO A SWALLOW. The chancellor-in-chief, Nu, triumphant,
saith :- (2)

"I am a swallow, I am a swallow . I am the Scorpion, the
"daughter of Ra . Hail, ye gods, whose scent is sweet ; hail, ye
"gods, whose scent is sweet! [Hail,] Flame, which cometh forth
"from the horizon! Hail, thou who art in the city, I have brought
"the Warden of his Bight therein . O stretch out unto me thy
"hand so that I may be able to pass my days in the Pool of
"Double Fire, and (4) let me advance with my message, for I
"have come with words to tell . O open [thou] the doors to me
"and I will declare the things which have been (5) seen by me .
"Horns hath become the divine prince of the Boat of the Sun,
"and unto him hath been given the throne of his divine father
"Osiris, and (6) Set, that son of Nut, [lieth] under the fetters
"which he had made for me . I have made a computation of
"what is in the city of Sekhem, (7) I have stretched out both
"my hands and arms at the word(?) of Osiris, I have passed
"on to judgment, and I have come that [I] may (8) speak ;
"grant that I may pass on and declare my tidings . I enter in,
"[I am] judged, and [I] come forth worthy at (9) the gate of
"Neb-er-tcher . I am pure at the great place of the passage of
"souls, I have done away with (10) my sins, I have put away
"mine offences, and I have destroyed the evil which appertained
"unto my members upon earth . Hail, ye divine beings who guard
"the doors, make ye for me (11l away, for, behold, I am like
"unto you . I have come forth by day, I have journeyed on on
"my legs, I have gained the mastery over my footsteps [before]
"the God of Light, (12) I know the hidden ways and the doors
"of the Sekhet-Aaru, verily I, even I, have come, (13) I have
"overthrown mine enemies upon earth, and yet my perishable
"body is in the grave!"

Rubric : IF THIS CHAPTER BE KNOWN [BY THE DECEASED], HE SHALL
COME FORTH BY DAY, HE SHALL NOT BE TURNED BACK AT 04) ANY GATE
IN THE UNDERWORLD, AND HE SHALL MAKE HIS TRANSFORMATION INTO
A SWALLOW REGULARLY AND CONTINUALLY .

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap . LXXXV . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A LIVING SOUL, AND OF NOT ENTERING INTO THE CHAMBER OF TORTURE . From the Papyrus of Nu.

Chap . LXXXV . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A LIVING SOUL, AND OF NOT ENTERING INTO THE CHAMBER OF TORTURE . From the Papyrus of Nu

Vignette : A soul .
Text : (I) THE CHAPTER OF MAKING THE TRANSFORMATION
INTO A LIVING SOUL, AND OFNOT ENTERING INTO THE CHAMBER
OF TORTURE ; whosoever knoweth [it] shall not see corruption .
The chancellor-in-chief, Nu, triumphant, saith :- (2)

"I am the divine Soul of Ra proceeding from the god Nu ;
"that divine Soul which is God, [I am] the creator of the divine
"food, and that which is an abomination unto me is sin (3) where-
on I look not . I proclaim right and truth, and I live therein .
"I am the divine food, which is not corrupted in my name (4) of
"Soul : I gave birth unto myself together with Nu in my name
"of Khepera in whom I come into being day by day . I am the
"lord of (5) light, and that which is an abomination unto me
"is death ; let me not go into the chamber of torture which is
"in the Tuat (underworld) . I ascribe honour [unto] Osiris, and
"I make to be at peace the heart[s] of (6) those beings who dwell
"among the divine things which [I] love . They cause the fear
"of me [to abound], and they create awe of (7) me in those beings
"who dwell in their divine territories . Behold, I am exalted upon
"my standard (8), and upon my seat, and upon the throne which
"is adjudged [to me] . I am the god Nu, and the workers of ini-
quity shall not destroy me (9) . I am the first-born god of prim-
eval matter, that is to say, the divine Soul, even the (10) Souls
"of the gods of everlastingness, and my body is eternity . My
"Form is everlastingness, and is the lord of years (11) and the
"prince of eternity . [I am] the creator of the darkness who maketh
"his habitation in the uttermost parts of the sky, [which] I love
"(12), and I arrive at the confines thereof . I advance upon my
"feet, I become master of (13) my vine, I sail over the sky which
"formeth the division [betwixt heaven and earth], [I] destroy
"the hidden (14) worms that travel nigh unto my footsteps which
"are towards the lord of the two hands and arms . My soul is
"the Souls of the souls (15) of everlastingness, and my body is
"eternity . I am the divine exalted being who is the lord of the
"land of Tebu . `I am the Boy (16) in the city and the Young
"man in the plain' is my name ; `he that never suffereth cor-
ruption' is my name . I am the Soul, the creator of the god
"Nu who maketh his habitation in (17) the underworld : my
"place of incubation is unseen and my egg is not cracked . I have
"done away with all my iniquity, and I shall see my divine
"Father, (18) the lord of eventide, whose body dwelleth in Annu .
"I travel(?) to the god of night(?), who dwelleth with the god
"of light, by the western region of the Ibis (i. e ., Thoth) ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXXIV . TIIE CHAPTER OF MAKING THE TRANSFORMATION INTO A HERON. From the Papyrus of Nu.

Chap. LXXXIV . TIIE CHAPTER OF MAKING THE TRANSFORMATION INTO A HERON. From the Papyrus of Nu

Vignette : A heron .

Text : [THE CHAPTER OF MAKING THE TRANSFORMATION INTO
A HERON . The chancellor-in-chief, Nu, triumphant, saith :-] (8)

"[I] have gotten dominion over the beasts that are brought
"for sacrifice, with the knives which are [held] at their heads,
"and at their hair, and at their (9) [Hail], Aged ones
"[hail,] Khzzs, who are provided with the opportunity, the
chancellor-in-chief, the overseer of the palace, Nu, triumphant, (10)
"is upon the earth, and what he hath slaughtered is in heaven ;
"and what he hath slaughtered is in heaven and he is upon the
"earth . Behold, I am strong, and I work mighty deeds to the
"very heights of heaven . (11) I have made myself pure, and [I]
"make the breadth of heaven [a place for] my footsteps [as I go]
"into the cities of Aukert ; I advance, and I go forward (12)
"into the city of Unnu (Hermopolis) . I have set the gods upon
"their paths, and I have roused up the exalted ones who dwell
"in their shrines . Do I not know Nu? (13) Do I not know Ta-
"tunen ? Do I not know the beings of the colour of fire who
"thrust forward their horns? Do I not know [every being having]
"incantations unto whose words I listen? (t4) I am the Smam
"bull [for slaughter] which is written down in the books . The
"gods crying out say : `Let your faces be gracious to him that
"cometh onward' . The light (15) is beyond your knowledge, and
"ye cannot fetter it ; and times and seasons are in my body .
"I do not utter words to the god Hu, [I do not utter words of]
"wickedness instead of [words of] right and truth, (16) and each
"day right and truth come upon my eyebrows . At night taketh
"place the festival of him that is dead, the Aged One, who is
"in ward [in] the earth ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXXIII . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A BENNU BIRD . From the Papyrus of Nu.

Chap. LXXXIII . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A BENNU BIRD . From the Papyrus of Nu

Vignette : A Bennu bird .

Text : (I) [THE CHAPTER OF MAKING THE TRANSFORMATION
INTO (2) A BENNU BIRD.] The chancellor-in-chief, Nu, trium-
phant, saith :- (3)

"I came 2 into being from unformed matter . I came into
"existence like the god Khepera, I have germinated like the
"things which germinate (i . e ., plants), and I have dressed myself
"like the (4) Tortoise . 3 I am [of] the germs of every god . I am
"Yesterday of the four .[quarters of the world] and of those
"seven Uraei which came into existence in Amentet, that is to
"say, [Horus, who emitteth light from his divine body. (5) He
"is] the god [who] fought against Suti, but the god Thoth
"cometh between them through the judgment of him that dwell-
"eth in (6) Sekhem, and of the Souls who are in Annu, and
"there is a stream between them (7) I have come by day, and I
"have risen in the footsteps of the gods . I am the god Khensu,
"who driveth back all that oppose him ."

Rubric : [IF] THIS CHAPTER [BE KNOWN BY THE DECEASED] HE SHALL
COME FORTH PURE BY DAY AFTER HIS DEATH, AND HE SHALL PERFORM
WHATSOEVER TRANSFORMATIONS HIS HEART DESIRETH . HE SHALL BE IN
THE FOLLOWING OF UN-NEFER, AND HE SHALL BE SATISFIED WITH THE
FOOD OF OSIRIS AND WITH SEPULCHRAL MEALS . [HE] SHALL SEE THE DISK,
[HE] SHALL BE IN GOOD CASE UPON EARTH BEFORE RA, AND HE SHALL BE
TRIUMPHANT 13EFORE OSIRIS, ANT) NO EVIL THING WHATSOEVER SHALL,
HAVE DOMINION OVER HIM FOR EVER AND EVER .

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXXII . THE CHAPTER OF MAKING THE TRANSFORMATION INTO PTAH, OF EATING CAKES, AND OF DRINKING ALE, AND OF UNFETTERING THE STEPS, AND OF BECOMING A LIVING BEING IN ANNI' . From the Papyrus of Nu.

Chap. LXXXII . THE CHAPTER OF MAKING THE TRANSFORMATION INTO PTAH, OF EATING CAKES, AND OF DRINKING ALE, AND OF UNFETTERING THE STEPS, AND OF BECOMING A LIVING BEING IN ANNI' . From the Papyrus of Nu

Vignette : The god Ptah in a shrine, before which is a table of offerings .
Text : (I) THE CHAPTER OF MAKING THE TRANSFORMATION
INTO PTAH, OF EATING CAKES, AND OF DRINKING ALE, AND
OF UNFETTERING THE STEPS, AND OF BECOMING A LIVING
BEING IN ANNU (Heliopolis) . The chancellor-in-chief, Nu, trium-
phant, saith :- (2)

"I fly like a hawk, I cackle like the smen goose, and I perch
"(3) upon that abode of the underworld (dat) on the festival
"of the great Being . That which is an abomination unto me,
"that which is an abomination unto me, I have not eaten ; filth
"is an abomination unto me and I have not eaten thereof, (4)
"and that which is an abomination unto my ka bath not entered
"into my belly. Let me, then, live upon that which the gods
"and the Khus decree for me ; (5) let me live and let me have
"power over cakes ; let me eat them before the gods and the Khus
"[who have a favour] unto (6) me ; let me have power over [these
"cakes] and let me eat of them under the [shade of the] leaves
"of the palm tree of the goddess Hathor, (7) who is my divine
"Lady . Let the offering of the sacrifice, and the offering of cakes,
"and vessels of libations be made in Annu ; let me clothe my-
"self in (8) the tadu garment [which I shall receive] from the
"hand of the goddess Tait ; let me stand up and let me sit
"down (g) wheresoever I please . My head is like unto that of
"Rd, and [when my members are] gathered together [I am] like
"unto Tern ; the four [sides of the domain] of Ra, (1o) and the
"width of the earth four times . I come forth . My tongue is
"like unto that of Ptah and my throne is like unto that of the
"goddess Hathor, and I make mention of the words of Tern,
"my father, (11) with my mouth . He it is who constraineth
"the handmaid, the wife of Seb, and before him are bowed
"[all] heads, and there is fear of him . Hymns of praise are
"repeated for [me] by reason of [my] mighty acts, and I am
"decreed to be the divine (12) Hair of Seb, the lord of the
"earth and to be the protector therein . The god Seb refresheth
"me, and he maketh his risings to be mine . Those who dwell
"in Annu (13) bow down their heads unto me, for I am their
"lord and I am their bull . I am more powerful than the lord
"of time, and I shall enjoy the pleasures of love, and shall gain
"the mastery over millions of years ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXXI B . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A LOTUS . From the Papyrus of Paqrer.

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