Chap. LXXVI . THE CHAPTER OF A MAN TRANSFORMING HIMSELF INTO WHATEVER FORM HE PLEASETH . From the Papyrus of Nu

Vignette : This Chapter is without a vignette in the Theban Recension,
but in the Saite Recension a figure of the deceased is given above the
Chapter (see Lepsins, op . cit., BI . 87) .


Text : (I) THE CHAPTER OF A MAN TRANSFORMING HIM-
SELF INTO WHATEVER FORM HE PLEASETH. (2) The chancellor-
in-chief, Nu, triumphant, saith :-

"I have come into the House of the King by means of the
"mantis (obit) which led me hither. Homage to thee, (3) 0
"thou who fliest into heaven, and dost shine upon the son of
"the white crown, and dost protect the white crown, let me
"have my existence with thee! I have gathered together the great
"god[s], I am mighty, I have made my way and I have travelled
"along thereon ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXV . THE CHAPTER OF JOURNEYING TO ANNU AND OF' RECEIVING A THRONE THEREIN . From the Papyrus of Nu

Vignette : In the Saite Recension the deceased is standing before the
emblem of Annu (Heliopolis) (Lepsius, op . cit ., Bl . 28) .

Text : (I) THE CHAPTER OF JOURNEYING TO ANNU (HELIOPOLIS)
AND OF RECEIVING A THRONE THEREIN . The chancellor-
in-chief, Nu, triumphant, saith :- (2)

"I have come forth from the uttermost parts of the earth, and
"[I have] received my apparel at the will(?) of the Ape . I
penetrate into the holy habitations of those who are in [their] shrines
"(or coffins), (3) I force my way through the habitations of the
"god Remrem, and I arrive in the habitations of the god Akhsesef,
"I travel on through the holy chambers, and I pass into the
"Temple of the god (4) Kemkem . The Buckle hath been given
"unto me, it [hath placed] its hands upon me, it hath decreed
"[to my service] its sister Khebent, and its mother Kehkehet . It
"placeth me (5) in [the eastern part of heaven wherein Ra riseth
"and is exalted every day ; and I rise therein and travel onward,
"and I become a spiritual body (sap) like the god, and they
"set me] 1 (6) on that holy way on which Thoth journeyeth when
"he goeth to make peace between the two Fighting-gods (i . e .,
"Horns and Set) . He journeyeth, he journeyeth to the city of
"Pe, and he cometh to the city of Tepu ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXIV . THE CHAP'T'ER OF LIFTING UP THE FEET AND OF COMING FORTH UPON THE EARTH. From the Papyrus of Nu.

Chap. LXXIV . THE CHAP'T'ER OF LIFTING UP THE FEET AND OF COMING FORTH UPON THE EARTH. From the Papyrus of Nu

Vignette : The deceased kneeling, with both hands raised in adoration,
before the Seker boat placed upon its sledge (Papyrus of Ani, sheet t8) .
In the Saite Recension the deceased is standing near a two-legged serpent
(Lepsius, op . cit ., Bl . 27) .


Text : ( I) THE CHAPTER OF LIFTING UP THE FEET AND OF
COMING FORTH UPON THE EARTH . (2) The chancellor-in-chief,
Nu, triumphant, saith :-

"Perform thy work, O Seker, perform thy work, O Seker, O
"thou [who dwellest in thy house], and who [standest] on [thy]
"feet in the underworld! I am the god who sendeth forth rays of
"light over the Thigh of (3) heaven, and I come forth to heaven
"and I sit myself down by the God of Light (Kku). Hail, I
"have become helpless! Hail, I have become helpless! but I go
"forward. I have become helpless, I have become helpless (4)
"in the regions of those who plunder in the underworld ."

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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Chap . LXXIII . See Chapter IX.

Chap . LXXIII . See Chapter IX

This Chapter is given twice in the Turin Papyrus (see Lep-
sius, op . cit ., Bil . 3 and 27) ; once with a vignette and once with-
out ; the vignette in the Theban Recension is quite different
from that in the Saite Recension, where the deceased is seen
standing and holding a staff in his left hand .
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap . LXXII . THE CHAPTER OF COMING FORTH BY DAY AND OF OPENING UP A WAN' THROUGH ANIMEHET. From the Papyrus of Nebseni.

Chap . LXXII . THE CHAPTER OF COMING FORTH BY DAY AND OF OPENING UP A WAN' THROUGH ANIMEHET. From the Papyrus of Nebseni

Vignette : The deceased standing and holding a staff in his left hand .
Text : (I) THE CHAPTER OF COMING FORTH BY DAY AND OF
OPENING UP A WAY THROUGH THE AMIIEHET . Behold the
scribe Nebseni, triumphant, who saith :-

"Homage to you, O ye lords of Kas, ye who are without (2)
"sin and who live for the limitless and infinite aeons of time
"which make up eternity, I have opened up a way for myself
"to you! I have become a khu (3) in my forms, I have gained
"the mastery over my enchantments, and I am decreed to be a
"khu ; (4) therefore deliver ye me from the crocodile [which liveth
"in] this country of right and truth . Grant ye to me my mouth
"that I may speak therewith, (5) and cause that my sepulchral
"meals be placed in my hands in your presence, for I know you,
"and I know (6) your names, and I know also the name of the
"mighty god, before whose nose ye set your tchefau food ; and
"his name is 'Tekem' . (7) [When] he openeth up his path in
"the eastern horizon of heaven, and [when] he fluttereth down
"in the western horizon of heaven (8), may he carry me along
"with him and may I be safe and sound! Let not the Mesqet
"make an end of me, let not the Fiend gain the mastery (9)
"over me, let me not be turned back at your portals, and (10)
"let not your doors be shut in my face, because my cakes arc
"in the city of Pe and my ale is in (11) the city of Tep . And
"there, in the celestial mansions of heaven which my divine
"father Tem hath stablished, let my hands lay hold (12) upon
"the wheat and the barley which shall be given unto me therein
"in abundant measure, and may the son of mine own body make
"[ready] for me my food therein . And grant ye unto me therein
"sepulchral meals, and incense, and wax, and all the beautiful
"and (I3) pure things whereon the god liveth, in very deed for
"ever in all (14) the transformations which it pleaseth me [to
"perform] ; and grant me the power to float down and to sail
"up the stream in Sekhet-Aarru [and may I reach Sekhet-hetep!] .
"(I5) I am the double Lion-god ."

Rubric : (I) IF (2) THIS CHAPTER BE KNOWN [BY THE DECEASEI)] UPON
EARTH, [OR IF IT BE DONE] IN WRITING UPON [HIS] COFFIN, HE SHALL
COME FORTH BY (3) DAY IN ALL THI? FORMS WHICH HE IS PLEASED [TO
TAKE], AND HE SHALL ENTER IN TO [HIS] PLACE AND SHALL NOT BE DRIVEN
BACK. (4) AN)) CAKES, AND ALE, AND JOINTS OF MEAT UPON TILL; ALTAR
OF OSIRIS SHALL BE GIVEN UNTO HIM ; AND HE SHALL ENTER (5) IN PEACE
INTO SEKHET-AARRU TO KNOW THE DECREE OF HIM WHO DWELLETH IN
TATTG ; THERE SHALL WHEAT AND BARLEY BE GIVEN UNTO HIM ; THERE
SHALL HE FLOURISH AS HE DID (7) UPON EARTH ; AND HE SHALL DO
WHATSOEVER IT PLEASEATH HIM TO DO, EVEN AS THh : COMPANY OF THE
GODS WHICH IS IN (8) THE UNDERWORLD, CONTINUALLY, AND REGULARLY,
FOR MILLIONS OF TIMES .

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap . LXXI. THE CHAPTER OF COMING FORTH BY DAY. From the Papyrus of Nebseni.

Chap. LXX. ANOTHER CHAPTER . From the Papyrus of Mes-em-neter

Vignette : This Chapter is without a vignette both in the Theban and
Saite Recensions of the Book of the Dead .


Text : (I) ANOTHER CHAPTER.
"I have sacrificed unto An-beri-ertaitsa, and I am decreed to
"be strengthened in heart, for I have made offerings at the altars
"of my divine father (2) Osiris ; I rule in Tattu and I lift myself
up over his land . I sniff the wind of the east by its hair ;
"I lay hold upon the north wind by its (3) hair, I seize and
"hold fast to the west wind by its body, and I go round about
"heaven on its four sides ; I lay hold upon the south wind by
"(4) its eve, and I bestow air upon the venerable beings [who
"are in the underworld] along with the eating of cakes .

Rubric : IF THIS COMPOSITION BE KNOWN [BY THE DECEASED] (5) UPON
EARTH HE SHALL COME FORTH 13Y DAY, AND HE SHALL HAVE THE FACULTY
OF TRAVELLING ABOUT AMONG THE LIVING, AND HIS NAME SHALL NEVER
PERISH.

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.


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Chap. LXIX. ANOTHER CHAPTER . From the Papyrus of Mes-em-neter.

Chap . LXXI. THE CHAPTER OF COMING FORTH BY DAY. From the Papyrus of Nebseni

Vignette : The deceased kneeling, with both hands raised in adoration,
before the goddess Meh-urt ; the legend reads : "the homage of the
scribe Nebseni to the goddess Meh-urt, lady of heaven, and mistress of
earth ." Elsewhere (Naville, op . cit ., Bd. I . Bt . 83) the deceased is seen
adoring Ra in the presence of Thoth and Osiris .


Text : (I) THE CHAPTER OF' COMING FORTH BY DAY . The
libationer, the lord of reverence, Nebseni, saith :-

"Hail, thou hawk who risest in heaven, thou lord of the god-
dess Meb-urt! (2) Strengthen thou me according as thou hast
"strengthened thyself, and shew thyself upon the earth, 0 thou
"that returnest and withdrawest thyself, and let thy will be
"done ."

`Behold the god of One Face (3) is with me . [I am] the
"hawk which is within the shrine ; and I open that which is
"upon the hangings thereof. Behold Horus, the son of Isis ."

"[Behold] Horns the son of Isis! (4) Strengthen thou me,
"according as thou hast strengthened thyself, and shew thyself
"upon earth, 0 thou that returnest and withdrawest thyself, and
"let thy will be done ."

"Behold, (5 ) the god of One Face is with me. [I am] the
"hawk in the southern heaven, and [I am] Thoth in the northern
"heaven ; I make peace with the raging fire and I bring Maat
"(6) to him that loveth her."

"Behold Thoth, even Thoth ! Strengthen thou me according
"as thou hast strengthened thyself, and shew thyself upon earth,
"0 thou that returnest and (7) withdrawest thyself, and let thy
"will be done ."

`Behold the god of One Face is with me . I am the Plant
"(8) of the region where nothing sprouteth, and the Blosson of
"the hidden horizon ."

"Behold Osiris, yea Osiris ! Strengthen thou me according as
"thou hast strengthened thyself, (9) and shew thyself upon earth,
"0 thou that returnest and withdrawest thyself, and let thy will
"be done."

`Behold, the god of One Face (10) is with me . Hail, thou
"who [standest] upon thy legs, in thine hour," or (as others say),
"Hail, thou who art victorious upon thy legs in thine (11) hour,
"thou lord of the two divine Tchafi,I who livest [in] the two
"divine 1 chaJi, strengthen thou me according as thou halt streng-
thened thyself, and (12) shew thyself upon earth, 0 thou that
"returnest and vwithdrawest thyself, and let thy will be done ."

`Behold, the god of One Face is with me . (13) Hail, thou
"Nekhen who art in thine egg, thou lord of the goddess Meh-
"urt, strengthen thou me according as thou bast strengthened
"thyself, (14) and show thyself upon earth, 0 thou that return-
"est and withdrawest thyself, and let thy will be done ."

`Behold, the god of One Face is with (15) me . The god
"Sebek hath stood up within his ground, and the goddess Neith
"hath stood up within her plantation, 0 thou that returnest and
"withdrawest (16) thyself, shew thyself upon earth and let thy
"will be done ."

"Behold, the god of One Face is with me . Hail, ye seven
"beings who make decrees, who (17) support the Scales on the
"night of the judgment of the Utchat, who cut off heads, who
"hack necks in pieces, who take possession of hearts by violence
"and rend the places (18) where hearts are fixed, who make
"slaughterings in the Lake of Fire, I know you and I know
"your names, therefore know ye me even as (19) I know your
"names. I come forth to you, therefore come ye forth to me,
"for ye live in me and I would live in you . Make ye me to be
"vigorous by means of that which is in your hands, that is to
"say, by the rod of power which is (20) in your hands . Decree
"ye for me life by [your] speech year by year ; give me multi-
tudes of years over and above my years of life, and multitudes
"of months over and above my months (21) of life, and multi-
tudes of days over and above my days of life, and multitudes
"of nights over and above my nights of life ; and grant that I
"may come forth and shine upon my statue ; and [grant me]
"(22) air for my nose, and let my eyes have the power to see
"among those divine beings who dwell in the horizon on the
"day when evil-doing and wrong are justly assessed ."

Rubric : IF THIS CHAPTER BE RECITED FOR THE DECEASED HE SHALL
BE STRONG UPON EARTH BEFORE RA, AND HE SHALL HAVE A COMFORTABLE
BURIAL (OR TOMB) WITH OSIRIS, AND IT SHALI, BE OF GREAT BENEFIT TO
A MAN IN THE UNDERWORLD . SEPULCHRAL BREAD SHALL 13E GIVEN UNTO
HIM, AND HE SHALI, COME FORTH INTO THE PRESENCE [OF RA] DAY BY
DAY, AND EVERY DAY, REGULARLY, AND CONTINUALLY.


The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Sepa (god)

The Hieroglyphic Name of Sepa
Sketch for Centipede
God Sepa was an Egyptian god who take the shape of the Centipede from Heliopolis with powers to forestall snake snacks. He can likewise be was with the head  of  a  donkey  or  as  a  mummiform deity just two close horns.





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·  God Anti

·  God Khonsu

·  God Heh


·  God Neper



·  God Babi

·  God Khepri

·  God Thoth

·  God Yam


·  God Shu


·  God Dedun

·  God Bes

·  God Ash

·  God Shezmu

·  God Mehen

·  God Nun

·  God Geb

·  God Sia


·  God Set

·  God Anhur

·  God Atum


·  God Sopdu

·  God Baal


·  God Ra

·  God Horus

·  God Osiris

·  God Amun























·  God Apis


·  God Kherty


·  God Mnevis

·  God Aten

·  God Iah

·  God Heka

·  God Maahes

·  God Min


·  God Aker

·  God Montu

·  God Ptah



·  God Tutu

·  God Hu

·  God Khnum


·  God Hapi


·  God Sobek

·  God Reshep

·  God Ha

·  God Buchis

·  God Weneg


·  God Anubis

·  God Seker

·  Seker Boat

·  God Shed

·  God Ba-Pef

·  God Ihy


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