Kamose

Kamose
Kamose or King Kamose of the Seventeenth Dynasty during the Second Intermediate Period (1555-1550 BC). He was the son of King Seqenenre Tao II, Kamose won his father after the latter was popped in battle. He learned on the tax of driving out the Hyksos encroachers with exuberance and purpose, and appears to have affected them back to their fastness in Avaris. The Hyksos king Apepi wrote to the king of Kush inspiring him to attack Kamose, but his message was intercepted and the Kushites remained inactive.
Votive Barque of Kamose


Kamoses rule, though influential in contributing to the ejection of the Hyksos, was comparatively brief. He was succeeded by his brother, Ahmose, who was a child at the time of his entree. When he given his majority, however, he accomplished the work begun by his father and elder brother, driving the Hyksos out of Egypt and ushering in the Eighteenth Dynasty.

Recent Posts:



·        Kagemni
·        Aazehre
·        Macehead
·        Kahun Papyrus
·        Nubians
·        Kai
·        Ab
·        Narmer Macehead
·        Kalabsha
·        Naneferkaptah

Naneferkaptah

Naneferkaptah or,  was a royal prince of the Nineteenth Dynasty. A  son  of  Merenptah (1224-1214  B.C.E.),  Naneferkaptah was made noted by an Egyptian magical tale concerning the princes discovery of the magic book of the god Thoth. He made a copy of the book, washed off the ink with beer, and then pledged the brew. This provided him to steep the wisdom of the wiped off words. The Book of Thoth  was  purportedly  a  deposit  of  vast  amounts  of occult and magical texts, revered by the priests. Naneferkaptahs  wife  was  Princess  Ahura,  and  his  son  was Merab. The family was forgotten in Koptos.

More about Naneferkaptah in Jstor (http://www.jstor.org/stable/10.1086/649612):

Vinson (S.), "The Names Naneferkaptah, Ihweret, and Tabubue in the first Tale of Setne Khaemwas, Journal of Near Eastern Studies, Vol. 68, No. 4 (October 2009), pp. 283-304.

Recent Posts:


·        Kagemni
·        Aazehre
·        Macehead
·        Kahun Papyrus
·        Nubians
·        Kai
·        Ab
·        Narmer Macehead
·        Kalabsha

Kalabsha

Kalabsha Temple Today
Kalabsha is a place in northwest Nubia (contemporary  Sudan), identified  for  a  fort  and  temple  that  were  put up  by Tuthmosis III (1479-1425  B.C.E.)  in  the  Eighteenth Dynasty  era, the  temple  complex  was  intentional  out  of sandstone  and  contained  a  Pylon, forecourt,  hypostyle hall, vestibules, and an elaborate sanctuary. The shrine was  dedicated  to  Mandulis, a  Nubians  deity  took  by the Egyptians. Amenhotep II, the son and heritor of Tuthmosis  III,  was  showed  there  in  reliefs.  Kalabsha  was expanded  in  Greco-Roman  times. The Ptolemaic rulers (304-30 B.C.E.) refurbished the temple and added shrines to the complicated with the cooperation of King Arkamani of Nubia. The Roman emperor  Augustus set up  a  temple of OsirisIsis, and  Mandulis. The  temple  was  gone northwest when the Aswan dam was gave.

 Beit el-Wali:

Beit el-Wali in Kalabsha
Beit el-Wali rock-cut temple was went from its original location by a Polish archaeological team. It is dedicated to Ramesses II, and the gods of Amun and Anukis (among others). It was originally mounted in bright colors, but these were mostly removed by a "squeeze" taken in the 19th Century, the outcomes of this squeeze are now on presentation in the British Museum.


Recent Posts:




·        Names in Ancient Egypt
·        Kagemni
·        Aazehre
·        Macehead
·        Kahun Papyrus
·        Nubians
·        Kai
·        Ab
·        Narmer Macehead

Narmer Macehead

Narmer Macehead
The Narmer macehead is an ancient Egyptian nonstructural stone mace head. It was found in the main fix in the temple area of the ancient Egyptian city of Nekhen (Hierakonpolis) by James Quibell in 1898. It is seen to the Early Dynastic Period prevail of king Narmer (c. 31st century BC) whose serekh is sliced on it. The macehead is now observed at the Ashmolean Museum, Oxford.

The Narmer macehead is better saved than the Scorpion Macehead and has had several interpretations. Now the opinion is, as for the Palette, that the events described on it tapes the year it was constructed and showed to the temple, a usage which is noted from other finds at Hierakonpolis, rather than great occasions like Narmer's Heb Sed festival or marriage to a achievable Queen Neithhotep, a hypothesis of later scholars, among them Petrie and Walter Emery.

Narmer Palette
On the left position of this macehead we see a king enduring the Red Crown (deshret) sitting under a canopy on a dais, continued in a long cloth or cloak. He is taking the bat and above the canopy a vulture hovers with spread wings, perchance Nekhbet, the local goddess of Nekhen. Nekhen, or Hierakonpolis, was one of four might hearts in Upper Egypt that introduced the integration of Upper Egypt at the end of the Naqada III period. Hierakonpoliss spiritual importance continued long after its political role had declined. Directly in front of him is another dais or maybe litter on which sits facing him a cloaked figure. This figure has been taken as a princess being presented to the king for marriage, king's child or a deity. The dais is continued by a bow-like Expression and behind it are three registers. In the center read accompaniments are walking or running behind the dais. In the top read an envelopment with what seems like a cow and a calf might represent the nome of Theb-ka, or the goddess Hathor and her son Horus, immortals connected with kingship since earliest times. Behind the enclosure four standard-bearers approach the throne. In the bottom read, in front of the fan-bearers, are seen what feeling like a collection of offerings.

On the center break of the macehead, behind the throne with the seated king there is a figure just like the supposed sandal-bearer from the Narmer palette, besides with the rosette sign above its head. He is followed by a man carrying a long pole. Above him three men are walking, two of them as well carrying long poles. The serekh displaying the signs for Narmer can be seen above these.

The top area to the right of the center field pictures a building, perhaps a shrine, with a heron rested on its roof. Below this, an enclosing shows three animals, plausibly antelopes. This has been hinted as standing for the ancient town of Buto, the situation where the events reported on the macehead might have occurred.
Recent Posts:



·        Kadesh
·        Battle of Kadesh
·        Maat kheru
·        Names in Ancient Egypt
·        Kagemni
·        Aazehre
·        Macehead
·        Kahun Papyrus
·        Nubians
·        Kai
·        Ab

Ab

Ab in hieroglyphic
Ab, or heart, is the physical reed organ called hat as a material corporate entity and ab as a spiritual body. The heart was taken  the  seat  of  reason,  faith,  and  effect  by  the  Egyptians  and  was  commonly  left  in  the  body  during mummification.  A  heart  scarab was  involved in  the wrappings  because  the  heart  showed  at  the judgment halls of osiris. The  heart  was  weighed  there  against  a feather of the goddess Maat to ensure the worthiness of the  deceased.  Heart  Amulets were  contemporary  in  the  New Kingdom (1550-1070 B.C.E.) and were designed out of carnelian or glass.

Recent Posts:



·        Kadesh
·        Battle of Kadesh
·        Maat kheru
·        Names in Ancient Egypt
·        Kagemni
·        Aazehre
·        Macehead
·        Kahun Papyrus
·        Nubians
·        Kai

Kai

Kai was a mortuary priest of the Fourth Dynasty. He  answered  as  a  member  of  the  mortuary  cult  of Khufu (Cheops;  2551-2528  B.C.E.)  at  Giza. Vast  numbers  of priests domiciled in the pyramidal involved of Khufu after his death, as his morgue cult continued standard. Kai was buried in western Giza, and his tomb is addressed the Nefertari of Giza, the beautiful one. He is depicted in reliefs with his married woman in the tomb chambers, and there are a False Door and inflamed, elaborate carvings. A statue of Kai was also well.

Recent Posts:


·        Nakhtmin (Prince)
·        Aata
·        Kadesh
·        Battle of Kadesh
·        Maat kheru
·        Names in Ancient Egypt
·        Kagemni
·        Aazehre
·        Macehead
·        Kahun Papyrus
·        Nubians

Nubians

Nubia
In ancient sentences the land to the southern of Egypt was generally knew as Nubia: the sub-province from Aswan to the Second Cataract on the Nile was Wawat (Lower Nubia) and beyond that was the sub-province of Kush (Upper Nubia). From earlier times, the Egyptian had sought to colonise and work Nubia to gain entree to the regions intersections and to use it as a thoroughfare to prevail the commodities of central Africa.

By the Archaic Period, the Egyptians had annexed the realm around Elephantine to Upper Egypt and fixed their own frontier at the basic Cataract; King Djer of the first Dynasty gone his army as far as the Second Cataract. In the Old Kingdom, the pharaohs sent an increasing number of cheap jaunts to Nubia, with encouraging military force where necessary; dedications in the Aswan stone-tombs of the governors of Elephantine are particularly educational about these stakes.

Nubian woman
Nubians Workers
One governor, Harkhuf, describes his trading excursion to Nubia, which was credibly undertaken partly by river and partly terrestrial by donkey, to bring back incense, ivory, ebony, oil and puma skins. Nubia was too an important source for the bad stone that the Egyptians required for their essential buildings but, in the Middle Kingdom, the area started to be extensively exploited for its gold issues. Even the name Nubia is derived from the Egyptian word pregnant gold. The outings of the 6th Dynasty ceased during the troubled years of the best Intermediate Period but secondary the Middle Kingdom rulers, Nubia was properly haunted and Lower Nubia was suppressed as far as Semna to the southeast of the Second Cataract. Sesostris III is remembered particularly for his excursions to Nubia and his consolidation of the area. Sesostris I and Sesostris III maintained the frontier with a string of brick forts between Semna South and Buhen at the Second Cataract.

The Nubians gone powerful and free when the Hyksos got Egypt, and they helped the Hyksos in their effort to hold Egypt. The pharaohs of the Eighteenth Dynasty made the ownership of Nubia one of their top precedences on story of the importance of its raw materials. Tuthmosis I large Egypts control to its far point beyond the Fourth Cataract, and Tuthmosis III given the last major outstation at Napata, near the Fourth Cataract. The new frontier learned additional fortresses, since the old Middle Kingdom ones had now black much of their martial significance, and different were established including those at Sai, Sedeinga, Sulb and Napata.

The whole region south of the best Cataract was now distributed for the pharaoh by a Viceroy, who was not a royal comparative; in the mid-Eighteenth Dynasty his area likewise taken the three southernmost nomes of Upper Egypt. In the rule of Tuthmosis IV, the Viceroy became legal Kings Son of Kush. His essential duty was to obtain the natural imaginations of the field and to ensure that Nubias yearly tribute was paid in gold and other trade goods such as ostrich plumes, leopard skins, animals, favorite stones and buckles down. The gold came mainly from the mines in Wawat and was worked by prisoners-of-war, slaves and convicted outlaws. It was a government monopoly and got in Egypt as gold-dust stored in bags, or as blocks or ingots.

Egyptian  ability  in  Nubia  was  now  at  its  pinnacle  and  some  kings,  much  as Amenophis III and Ramesses II, given their personal rages there and got divine worship in imposing temples. The Nilotic people of Nubia taken Egyptian religion, traditions and writing and, for some time the pharaohs sent dispatches to Nubia only to fight the tribesmen on the desert bangs. For centuries, the Nubians allowed auxiliary forces for Egypts army, and as the Medjay, they assisted to police Egypt.

In the New Kingdom, the Egyptians come into direct reach for the basic time with the dark peoples of Central Africa and showed them in their art. Ultimately the Nubians lifted the shape of Egyptian conquest and settlement when, in the 25th Dynasty, they in brief became the rules of Egypt.

Recent Posts:


·        Nakhtmin (Prince)
·        Aata
·        Kadesh
·        Battle of Kadesh
·        Maat kheru
·        Names in Ancient Egypt
·        Kagemni
·        Aazehre
·        Macehead
·        Kahun Papyrus

Kahun Papyrus

Kahun Papyrus
Kahun Papyrus is document identified in Kahun, the workers  settlement  at  El-Lahun in the Faiyum, the papyrus dates to the reign of Amenemhet II (1929-1892 B.C.E.). One section of the text is gave to medical procedures. Another is engaged with veterinarian medicine, and a third deals with math.

Recent Posts:



·        Maatkare V
·        Justinian (482-565 AD)
·        Nakhtmin (Prince)
·        Aata
·        Kadesh
·        Battle of Kadesh
·        Maat kheru
·        Names in Ancient Egypt
·        Kagemni
·        Aazehre
·        Macehead

Macehead

Macehead was an advance Egyptian weapon, involved to a shaft and highly raised, maceheads  answer  as  modern historical texts, as the living lessons commemorate actual outcomes that took set on the Nile. Certain lessons of maceheads dating to Nagada I (4000-3500 B.C.E.) have been learned. These were disc-shaped and plausibly  ritual objects, used in cultic  ceremonials  and not as artilleries. Nagada II maceheads  were  global  and often elaborately decorated.

By the later predynastic periods, maceheads with palettes were included in dead room rituals. Hierakonpolis is the specifying place for the discovery of much objectives. The Narmer macehead and palettes were got there, besides as the scorpion macehead.

such objectives provide data interesting historical chronologies and events, as these mortuary decorations were used to commemorate events by the inhabitants of the Nile Valley.

Scorpion Macehead:

Scorpion Macehead
The Scorpion macehead (also loved as the Major Scorpion macehead) is a raised ancient Egyptian macehead found by British archeologists James E. Quibell and Frederick W. Green in what they visited the main fix in the temple of Horus at Hierakonpolis during the dig temper of 1897/1898. It measures 25 centimetres long, is made of limestone, is heavy, and is imputed to the pharaoh Scorpion due to the glyph of a scorpion engraved close to the image of a king wearing the White Crown of Upper Egypt.

A second, little macehead fragment establishing Scorpion wearing the Red Crown of Lower Egypt is concerned to as the Minor Scorpion macehead.

On the macehead the king heavy a bull's tail is regular by a body of water, plausibly a canal, holding a hoe. He is wearing the White Crown of Upper Egypt and is came by two fan holders. A scorpion and a rosette are shown close to his head. He is looking a man keeping a basket and men holding standards. A number of men are busy along the banks of the canal. In the rear of the king's retinue are some plants, a group of women spatting their hands and a small group of people, all of them lining away from the king. In the top file there is a row of nome standards. A bird is dropping from each of them, strung up by its neck.

Little is left of this macehead and its imagery: A king wearing the Red Crown of Lower Egypt, fixed on a throne beneath a canopy, keeping a flail. Beside his head pictures of a scorpion and a rosette. Facing him is a falcon who may be holding an end of a rope in one of its claws - a motif also show on the Narmer Palette.

Narmer Macehead:

Narmer Macehead
The Narmer macehead is an ancient Egyptian cosmetic stone mace head. It was found in the main lodge in the temple field of the ancient Egyptian city of Nekhen (Hierakonpolis) by James Quibell in 1898. It is out to the Early Dynastic Period reign of king Narmer (c. 31st century BC) whose serekh is sliced on it. The macehead is now saved at the Ashmolean Museum, Oxford.

The Narmer macehead is better canned than the Scorpion Macehead and has had various versions. Now the opinion is, as for the Palette, that the events drawn on it records the year it was fabricated and given to the temple, a custom which is known from other finds at Hierakonpolis, rather than great functions like Narmer's Heb Sed festival or marriage to a possible Queen Neithhotep, a theory of advance scholars, among them Petrie and Walter Emery.

On the left face of this macehead we see a king hard the Red Crown (deshret) set under a canopy on a dais, reported in a long cloth or cloak. He is holding the flail and previous the canopy a vulture hovers with spread wings, perhaps Nekhbet, the local goddess of Nekhen. Nekhen, or Hierakonpolis, was one of 4 ability centers in Upper Egypt that preceded the integration of Upper Egypt at the end of the Naqada III period.  Hierakonpoliss religious grandness continued long later its political role had declined. Direct in front of him is another dais or possibly litter on which sits looking him a cloaked figure. This figure has been read as a princess being presented to the king for marriage, king's child  or a deity. The dais is insured by a bow-like social system and behind it are three files. In the center register tenders are walking or functional behind the dais. In the top show an inclosure with what seems like a cow and a calf might represents the nome of Theb-ka, or the goddess Hathor and her son Horus, gods connected with kingship since earliest times. Behind the envelopment four standard-bearers approach the throne. In the bottom read, in front of the fan-bearers, are attended what looks like a accumulation of offerings.

On the focus part of the macehead, set the throne with the invested king there is a figure just like the supposed sandal-bearer from the Narmer palette, likewise with the rosette sign above its head. He is was by a man carrying a long pole. Above him 3 men are walking, two of them also carrying long poles. The serekh exposing the contracts for Narmer can be visited above these.

The top domain to the right of the center field pictures a building, perhaps a shrine, with a heron rested on its roof. Below this, an inclosure shows three animals, probably antelopes. This has been proposed as meaning the ancient town of Buto, the direct where the events described on the macehead might have happened.

Recent Posts:



·         Aat
·        Jubilee Festival
·        Maatkare V
·        Justinian (482-565 AD)
·        Nakhtmin (Prince)
·        Aata
·        Kadesh
·        Battle of Kadesh
·        Maat kheru
·        Names in Ancient Egypt
·        Kagemni
·        Aazehre

Aazehre

Aazehreu in hieroglyphic
Aazehre (1523  B.C.E.), or Khamudi,  was the last  ruler  of  the  Hyksos Fifteenth  Dynasty, called the Great Hyksos. Khamudi dominated from c. 1550 B.C.E. until his death. He is  named  in  the  turin canon and  was  addressed  Asseth  by Manetho, the Ptolemaic Period (304-30 B.C.E.) historian. In gone numbers he is identified Aazekhre. Khamudis Obelisk
Cartouche with the name of Khamudi
was learned at the broken capital of Avaris in the eastern  Delta.  He  had  the  ill luck  of  rising  to might  when Ahmose (1550-1525  B.C.E.)  became  the break of the Eighteenth Dynasty at Thebes. There was a period  of  relative  calm  for  the  best  decade  of Ahmoses rule, but upon reaching majority he revived Thebess assault on the Hyksos, ultimately ousting them from ability and drawing them to flee from Egypt.

Recent Posts:


·         Joseph
·        Nakhtmin
·         Aat
·        Jubilee Festival
·        Maatkare V
·        Justinian (482-565 AD)
·        Nakhtmin (Prince)
·        Aata
·        Kadesh
·        Battle of Kadesh
·        Maat kheru
·        Names in Ancient Egypt
·        Kagemni

Kagemni

Kagemni
in hieroglyphic
Relief of Kagemni in his Mastaba
Kagemni was a vizier, Sixth Dynasty, Old Kingdom, c. 2350 BC. Kagemni was named to the royal help in the prevail of King Unas and achieved high rank under King Teti, having been set Vizier. He was swallowed in a tomb in Saqqara, on the ramparts of which he is took in the company of favorite monkeys and members of the ancient stock of prickeared dogs.

Kagemni, who may or may not be the same person as the Vizier, is likewise remembered for a literary text, a series of Admonitions in which he is offered, by an strange author, practical, even questioning advice on how to succeed in life. The text, as it being, was credibly written during the Middle Kingdom. Some government would have it that the writing of the Admonitions is by a several hand.


Recent Posts:



·        Jubilee Festival
·        Maatkare V
·        Justinian (482-565 AD)
·        Nakhtmin (Prince)
·        Aata
·        Kadesh
·        Battle of Kadesh
·        Maat kheru
·        Names in Ancient Egypt

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