A HYMN OF PRAISE TO RA WHEN HE RISETH . From the Papyrus of Ani

Text : (1) A HYMN OF PRAISE TO RA WHEN HE RISF:TH IN THE EASTERN
PART OE HEAVEN. Those who are in his train (2) rejoice, and lo!
Osiris Ani, victorious, saith :-

"Hail, thou Disk, thou lord of rays, (3) who risest on the
"horizon day by day! Shine thou with thy beams of light upon
"the face of Osiris Ani, who is victorious ; for he singeth hymns
"of praise unto thee at (4) dawn, and he maketh thee to set at
"eventide with words of adoration . May the soul of Osiris Ani,
"the triumphant one, come forth (5) with thee into heaven, may
"he go forth in the Matet boat . May he come into port in the
"Sektet boat, and may he cleave his path among the never (6)
"resting stars in the heavens ."

Osiris Ani, being in peace and in triumph, adoreth his lord,
(7) the lord of eternity, saving : "Homage to thee, O Heru-khuti
"(Harmachis), who art the god Khepera, the self-created ; when
"thou risest on the (8) horizon and sheddest thy beams of light
"upon the lands of the North and of the South, thou art beauti-
ful, yea beautiful, and all the gods rejoice when they behold
"thee, (9) the King of heaven . The goddess Nebt-Unnut is
"stablished upon thy head ; and her uraei of the South and of
"the North are upon thy brow ; (10) she taketh up her place
"before thee . The god Thoth is stablished in the bows of thy
"boat to destroy utterly all thy foes . (11) Those who are in
"the Tuat (underworld) come forth to meet thee, and they bow
"in homage as they come towards thee, to behold [thy] (12)
"beautiful Image. And I have come before thee that I may be
"with thee to behold thv Disk every day . May I not be shut up
"in [the tomb], may I not be (13) ; turned back, may the limbs
"of my body be made new again when I view thy beauties,
"even as [are those of] all thy favoured ones, (14) because I am
"one of those who worshipped thee [whilst I lived] upon earth .
"May I come in unto the land of eternity, may I come even
"(15) unto the everlasting land, for behold, O my lord, this hast
"thou ordained for me ."

And lo, Osiris Ani triumphant in peace, the triumphant one,
saith : (16) "Homage to thee, O thou who risest in thy horizon
"as Ra, thou reposest upon law [which changeth not nor can it be
"altered] . Thou passest over the sky, and every face watcheth
"thee (17) and thy course, for thou hast been hidden from their
"gaze . Thou dost shew thyself at dawn and at eventide day
"by day . (18) The Sektet boat, wherein is thy_ Majesty, goeth
"forth with might ; thy beams [shine] upon [all] faces ; [the num-
ber] of thy red and yellow rays cannot be known, nor can thy
"bright (19) beams be told . The lands of the gods, and the
"eastern lands of Punt I must be seen, ere that which is hidden
"(20) [in thee] may be measured . Alone and by thyself thou
"dost manifest thyself [when] thou comest into being above Nu
"(i . e ., the sky) . May Ani (21) advance, even as thou dost ad-
vance ; may he never cease [to go forward], even as thy Majesty
"ceaseth not [to go forward], even though it be for a moment ;
"for with strides dost thou (22) in one little moment pass over
"the spaces which would need hundreds of thousands and millions
"of years [for man to pass over ; this] thou doest, and then
"dolt thou sink to rest . Thou (23) puttest an end to the hours
"of the night, and thou dost count them, even thou ; thou endest
"them in thine own appointed season, and the earth becometh
"light . (24) Thou settest thyself before thy handiwork in the
"likeness of Ra ; thou risest in the horizon ."

Osiris, the scribe Ani, triumphant, declareth (25) his praise of
thee when thou shinest, and when thou risest at dawn he crieth
in his joy at thy birth : (26) "Thou art crowned with the ma-
"jesty of thy beauties ; thou mouldest thy limbs as thou dost
"advance, and thou bringest them forth without birth-pangs in
"the form of (27) Ra, as thou dost rise up into the upper air .
"Grant thou that I may come unto the heaven which is ever-
"lasting, and unto the mountain where dwell thy favoured ones .
"May I be joined (28) unto those shining beings, holy and per-
fect, who are in the underworld ; and may I come forth with
"them to behold thy beauties when thou shinest (29) at even-
"tide and goest to thy mother Nu . Thou dost place thyself in
"the west, and my two hands are [raised] in adoration [of thee]
"(30) when thou settest as a living being . Behold, thou art the
"maker of eternity, and thou art adored [when] thou settest in the
"heavens. I have given my heart unto thee (31) without wavering,
"O thou who art mightier than the gods ."

Osiris Ani, triumphant, saith : "A hymn of praise to thee, O
"thou who risest like unto gold, and who dost flood the world
"with light on the day of thy birth . Thy mother giveth thee
"birth upon [her] hand, and thou dost give light unto the course
"of the Disk (33) . O thou great Light, who shinest in the heavens,
"thou dost strengthen the generations of men with the Nile-flood,
"and thou dost cause gladness in all lands, and in all cities (34),
"and in all the temples . Thou art glorious by reason of thy
"splendours, and thou makest strong thy ka (i . e ., Double) with
"hit and tchefau foods . O thou who art the mighty one of vic-
tories, (35) thou who art the Power of [all] Powers, who dost
"make strong thv throne against evil fiends ; who art glorious
"in majesty in the Sektet boat, and who art exceeding mighty
"(36) in the Atet boat, make thou glorious Osiris Ani with vic-
tory in the underworld ; grant thou that in the netherworld he
"may be (37) without evil . I pray thee to put away [his] faults
"behind thee : grant thou that he may be one of thy venerable
"servants (38) who are with the shining ones ; may he be joined
`unto the souls which are in Ta-tchesertet ; and may he journey
"into the Sekhet-Aaru (38) by a prosperous and happy decree,
"he the Osiris, the scribe, Ani, triumphant ."

And the god saith :-

(40) "Thou shalt come forth into heaven, thou shalt pass over
"the sky, thou shalt be joined into the starry deities . Praises
"shall be offered (41) unto thee in thy boat, thou shalt be hymned
"in the Atet boat, (42) thou shalt behold Ra within his shrine,
"thou shalt set together with his Disk day by day, thou shalt see
"(43) the Ant fish when it springeth into being in the waters of
"turquoise, and thou shalt see (44) the Abtu fish in his hour .
"It shall come to pass that the Evil One shall fall when he laveth
"a snare to destroy thee, (45) and the joints of his neck and of
"his back shall be hacked asunder . Ra [saileth] with a fair wind,
"and the Sektet boat draweth on (46) and cometh into port . The
"mariners of Ra rejoice, and the heart of Nebt-ankh t is glad, (47)
"for the enemy of her lord bath fallen to the ground . Thou
"shalt behold Horus on the standing-place of the pilot of the
"boat, and Thoth and Maat shall stand one upon each side of
"him. (48) All the gods shall rejoice when they behold Ra coming
"in peace (49) to make the hearts of the shining ones to live,
"and Osiris Ani, victorious, the scribe of the divine offerings of
"the lords of Thebes, shall be along with them!"

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.


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Chap . XV :


LITANY OF THE NINE GODS. 

LITANY OF THE NINE GODS

(1) "Homage to thee, [O lord of] starry deities in Annu, and
"of heavenly beings in Kher-aba ; thou god Unti, who art more
"glorious than the gods who are hidden in Annu ; (10) O grant
"thou unto me a path whereon I may pass in peace, for I am
"just and true ; I have not spoken lies wittingly, nor have I done
"aught with deceit ."

(2) "Homage to thee, O An in Antes,(?) Heru-khuti (Harmachis),
"with long strides thou strident over heaven, O Heru-khuti . (10)
"O grant thou unto me a path whereon I may pass in peace,
"for I am just and true ; I have not spoken lies wittingly, nor
"have I done aught with deceit ."

(3) "Homage to thee, O Soul of everlastingness, thou Soul
"who dwellest in Tattu, Un-nefer, son of Nut ; thou art lord
"of Alert . (10) O grant thou unto me a path wherein I may
"pass in peace, for I am just and true ; I have not spoken lies
"wittingly, nor have I done aught with deceit ."

(4) "Homage to thee in thy dominion over Tattu ; the Ureret
"crown is established upon thy head ; thou art the One who
"maketh the strength which protecteth himself, and thou dwellest
"in peace in Tattu . (10) O grant thou unto me a path where-
on I may pass in peace, for I am just and true ; I have not
"spoken lies wittingly, nor have I done aught with deceit ."

(5) "Homage to thee, O lord of the Acacia tree, the Seker
"boat is set upon its sledge ; thou turnest back the Fiend, the
"worker of evil, and thou causest the Utchat to rest upon its
"seat . (10) O grant thou unto me a path whereon I may pass
"in peace, for I am just and true ; I have not spoken lies wit-
"tingly, nor have I done aught with deceit ."

(6) "Homage to thee, O thou who art mighty in thine hour,
"thou great and mighty Prince, dweller in An-rut-f, r lord of
"eternity and creator of everlastingness, thou art the lord of
"Suten-henen (Heracleopolis Magna) . (to) O grant thou unto
"me a path whereon I may pass in peace, for I am just and
"true ; I have not spoken lies wittingly, nor have I done aught
"with deceit ."

(7) "Homage to thee, O thou who restest upon Right and
"Truth, thou art the lord of Abtu (Abvdos), and thy limbs
"are joined unto Ta-tchesertet ; thou art he to whom fraud and
"guile are hateful . (10) O grant thou unto me a path whereon
"I may pass in peace, for I am just and true ; I have not spoken
"lies wittingly, nor have I done aught with deceit ."

(8) "Homage to thee, O thou who art within thy boat, thou
"bringest Hapi (i . e ., the Nile) forth from his source ; the light
"shineth upon thy body and thou art the dweller in Nekhen .
"(10) O grant thou unto me a path whereon I may pass in peace,
"for I am just and true ; I have not spoken lies wittingly, nor
"have I done aught with deceit ."

(9) "Homage to thee, O creator of the gods, thou King of the
"North and of the South, O Osiris, victorious one, ruler of the
"world in thy gracious seasons ; thou art the lord of the celes-
tial world .  (10) O grant thou unto me a path whereon I may
"pass in peace, for I am just and true ; I have not spoken lies
"wittingly, nor have I done aught with deceit ."

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap . XV.

Chap . XV

Vignette : Ani standing, with both hands raised in adoration, before
Ra, hawk-headed, and seated in a boat floating upon the sky. On a
platform in the bows sits the god Heru-pa-khrat (Harpocrates) with his
right hand raised to his mouth, which he touches with one finger ; the
side of the boat is ornamented with feathers of Maat and with an Utchat.
The handles of the oars and the tops of the rowlocks are in the form
of hawks' heads, and on the blades of the oars are Utchats .


Text : (1) A HYMN OF PRAISE TO RA WHEN HE RISETH UPON
THE HORIZON, AND WHEN HE SETTETH IN THE LAND OF LIFE .
Osiris, the scribe Ani, saith :-

"Homage to thee, (2) O Ra, when thou risest [as] Tem-Heru-
"khuti (Tem-Harmachis) . Thou art adored [by me when] thy
"beauties are before mine eyes, and [when thy] (3) radiance
"[falleth] upon [my] body . Thou goest forth to thy setting in
"the Sektet boat with [fair] winds, and thy heart is glad ; the
"(4) heart of the Matet boat rejoiceth . Thou stridest over the
"heavens in peace, and all thy foes are cast down ; the never
"resting stars (5) sing hymns of praise unto thee, and the stars
"which rest, and the stars which never fail glorify thee as thou
"(6) sinkest to rest in the horizon of Manu,T O thou who art
"beautiful at morn and at eve, O thou lord who livest and art
"established, O my lord !

"Homage to thee, O thou who art Rd when thou risest, and
"(7) Tem when thou settest [in] beauty . Thou risest and shinest
"on the back of thy mother [Nut], O thou who art crowned king
"(8) of the gods! Nut doeth homage unto thee, and everlasting
"and never-changing order 2 embraceth thee at morn and at eve.
"Thou stridest over the heaven, being glad of heart, and the
"Lake of Testes (9) is content [thereat] . The Sebau Fiend hath
"fallen to the ground ; his arms and his hands have been hacked
"off, and the knife hath severed the joints of his body . Ra hath
"a fair wind (10) ; the Sektet boat goeth forth and sailing along
"it cometh into port . The gods of the south and of the north,
"of the west and of the east, praise (11) thee, O thou divine
"substance, from whom all forms of life come into being . Thou
"sendest forth the word, and the earth is flooded with silence,
"O thou only One, who didst dwell in heaven before ever the
"earth and the mountains came into existence . (12) O Runner,
"O Lord, O only One, thou maker of things which are, thou
"hast fashioned the tongue of the company of the gods, thou
"hast produced whatsoever cometh forth from the waters, and "thou
springest up from them over the flooded land of the Lake
"of Horns . (13) Let me snuff the air which cometh forth from
"thy nostrils, and the north wind which cometh forth from thy
"mother [Nut] . O make thou to be glorious my shining form
"(khu), O Osiris, (14) make thou to be divine my soul (ba)!
"Thou art worshipped [in] peace (or [in] setting), O lord of the
"gods, thou art exalted by reason of thy wondrous works. Shine
"thou with thy rays of light upon my body day by day, (15)
"[upon me], Osiris the scribe, the teller of the divine offerings
"of all the gods, the overseer of the granary of the lords of
"Abtu (Abvdos), the royal scribe in truth who loveth thee ; Ani,
"victorious in peace ."

LITANY OF THE NINE GODS. 

Hymn to Ra.

   1 - Hymn to Ra . From the Papyrus of Ani.

   2 - A Hymn to the Setting Sun  . From the Papyrus of at-hetep

   3 - A Hymn to the Setting Sun . From the Papyrus of XIXth dynasty.


The SourceThe Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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Chap . XIV. THE CHAPTER OF PUTTING AN END TO SHAME IN THE HEART OF THE GOD . From the Papyrus of Mes-em-neter.

Chap . XIV. THE CHAPTER OF PUTTING AN END TO SHAME IN THE HEART OF THE GOD . From the Papyrus of Mes-em-neter.

Vignette : This Chapter has no vignette either in the Theban or in
the Saite Recension .


Text : (1) THE CHAPTER OF PUTTING AN END TO ANY
SHAME THAT MAY BE IN THE HEART OF THE GOD for the chief
deputy of Amen, [the scribe] Mes-em-neter, victorious, [who
saith :--]

"Hymns of praise to thee, O thou god who makest the moment
"to advance, (2) thou dweller among mysteries of every kind,
"thou guardian of the word which I speak . Behold, the god
"bath shame of me, but let my faults be washed away and let
"them fall (3) upon both hands of the god of Right and Truth .
"Do away utterly with the transgression which is in me, together
"with [my] wickedness and sinfulness, O god of Right and Truth .
"May this god be at peace with me! Do away utterly with the
"(4) obstacles which are between thee and me. O thou to whom
"offerings are made in the divine [city] of Kenur,' grant thou
"that I may bring to thee the offerings which will make peace
"[between thee and men] whereon thou livest, and that I also
"may live thereon . Be thou at peace (5) with me and do away
"utterly with all the shame of me which thou hast in thy heart
"because of me ."
The SourceThe Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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Chap . XIII . THE CHAPTER OF ENTERING INTO AND OF COMING FORTH FROM AMENTET . From the Papyrus of Nebseni.

Chap . XIII . THE CHAPTER OF ENTERING INTO AND OF COMING FORTH FROM AMENTET . From the Papyrus of Nebseni.

Vignette : This Chapter is without a vignette in both the Theban and
SaIte Recensions .


Text : [THE CHAPTER OF ENTERING INTO AND OF COMING
FORTH FROM AMENTET] .
[Osiris, the scribe Nebseni, victorious, saith :-]

".....    mortals ..... I go in like the Hawk and
"I come forth like the Bennu bird, the morning star(?) of Ra .
"May a path be made for me whereby I may enter in peace into
"the beautiful Amentet ; and may I be by the Lake of Horus ;
"[and may I lead the greyhounds of Horns] ; and may a path
"be made for me whereby I may enter in and adore [Osiris, the
"lord of Life] ."

In the Theban Recension this Chapter appears without a rubric,
but in the Saite Recension as given in the Turin Papyrus (Lepsius,
Todtenbuch, Bll . 4 and 45) we have the following :--

Rubric : [THIS CHAPTER] IS TO BE RECITED OVER A RING [MADE] OF
ANKHAh7 FLOWERS, WHICH SHALL BE LAID ON THE RIGHT EAR OF THE
KHU, TOGETHER WITH ANOTHER RING WRAPPED UP IN A STRIP OF BYSSUS
CLOTH, WHEREON THE NAME OF OSIRIS, AUF-ANKH, VICTORIOUS, BORN
OF THE LADY SHERT-AMSU, VICTORIOUS, SHALL BE DONE [IN WRITING]
ON THE DAY OF SEPULTURE.



The SourceThe Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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Chap . XII. THE CHAPTER OF GOING INTO AND OF COMING FORTH FROM THE UNDERWORLD . From the Papyrus of Nu.

Chap . XII. THE CHAPTER OF GOING INTO AND OF COMING FORTH FROM THE UNDERWORLD . From the Papyrus of Nu.

Vignette : This Chapter is without a vignette in both Theban and Sa'fte
Recensions .


Text : ( i) THE CHAPTER OF GOING INTO AND OF COMING
FORTH FROM [THE UNDERWORLD] . The Osiris Nu, triufiiphant,
saith :-

"Hymns of praise to thee, O Ra ! thou keeper (1) of secret (2)
"gates which are on the brow of the god Seb, by the side of
"the Balance of Ra, wherein he lifteth up Right and Truth (Maat)
"(3) day by day. In very truth I have burst through the earth,
"grant [thou] unto me that I may go forward and arrive at the
"state of old age ."

The SourceThe Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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Chap. XI. THE CHAPTER OF COMING FORTH AGAINST ENEMIES IN THE UNDERWORLD . From the Papyrus of Nu.

Chap. XI. THE CHAPTER OF COMING FORTH AGAINST ENEMIES IN THE UNDERWORLD . From the Papyrus of Nu.

Vignette : This Chapter is without a vignette in both the Theban and
Salte Recensions .


Text : (1) THE CHAPTER OF [A MAN] COMING FORTH AGAINST
HIS ENEMIES IN THE UNDERWORLD . The overseer of the palace,
the chancellor-in-chief, Nu, triumphant, saith :- (2)

"O thou god who eatest thine arm, I have departed from thy
"road. I am Ra, and I have come forth from the horizon against
"my enemies and he hath granted to me that they shall not
"escape from me . I have made an offering, and my hand is
"like that of the lord of the [beret crown . I have lifted up my
"feet even as the uraei goddesses rise up . My overthrow shall
"not be accomplished, (4) and as for mine enemy he hath been
"given over into my power and he shall not be delivered from
"me. I shall stand up like Horus, and I shall sit down like Ptah,
"and I shall be mighty like Thoth, (5) and I shall be strong
"like Tem . I shall, therefore, walk with my legs, I shall speak
"with my mouth, I shall go round about in quest of mine enemy,
"and [as] he hath been delivered over to me he shall not escape
"from me."

The SourceThe Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.


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Chap. X. ANOTHER CHAPTER TO BE SAID BY A MAN WHO COMETH FORTH BY DAY AGAINST HIS ENEMIES IN THE UNDERWORLD. From the Papyrus of Ani.

Chap. X. ANOTHER CHAPTER TO BE SAID BY A MAN WHO COMETH FORTH BY DAY AGAINST HIS ENEMIES IN THE UNDERWORLD. From the Papyrus of Ani.

Vignette : Ani, clad in white, spearing a serpent .

Text : (x) ANOTHER CHAPTER [TO BE SAID] BY A MAN WHO
COMETH FORTH BY DAY AGAINST HIS ENEMIES IN THE UNDER-
WORLD . [Saith Osiris Ani :-]

"I have divided the heavens, (2) 1 have cleft the horizon, I have
"traversed the earth, [following] upon his footsteps . The Mighty
"Kill taketh possession of me and carrieth me away, because,
"behold, (3) I am provided with his magical words for millions
"of years . I cat with my mouth, I crush my food with my
"jawbones . (4) Behold, I am the god who is the lord of the
"Teat (underworld) ; may there be given unto me, Osiris Ani,
"these things in perpetuity without fail or lessening ."

The SourceThe Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.



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Chap . IX. THE CHAPTER OF COMING FORTH BY DAY AFTER HAVING MADE THE PASSAGE THROUGH THE TOMB . From the Papyrus of Ani.

Chap . IX. THE CHAPTER OF COMING FORTH BY DAY AFTER HAVING MADE THE PASSAGE THROUGH THE TOMB . From the Papyrus of Ani.

Vignette : A ram having upon his head the Atef crown standing upon a
pylon-shaped pedestal, which rests on a green reed mat ; before him is
an altar upon which stand a libation vase and a lotus flower . The scribe
Ani, clothed in white, stands with both hands raised in adoration .


Text : (1) THE CHAPTER OF COMING FORTH BY DAY AFTER
HAVING MADE THE PASSAGE THROUGH THE TOMB . Saith Osiris
Ani :-

"Hail Soul, thou mighty one of strength! (2) Verily I am
"here, I have come, I behold thee . I have passed through the
"Tuat (underworld), I have seen (3) [my] divine father Osiris,
"I have scattered the gloom of night . I am his beloved one .
"I have come ; I have seen my divine father Osiris . I have
"stabbed the heart of Suti . [I] have performed [all] the cere-
monies for my divine father Osiris, (5) I have opened every
"way in heaven and in earth . I am the son who loveth his
"father Osiris . (6) I have become a sahu,r I have become a khu, 2
"I am furnished [with what I need] . Hail, every god, hail every
"khu! I have made a path [for myself, 1] Osiris, the scribe Ani,
"victorious ."

The SourceThe Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.


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Chap . VIII . THE CHAPTER OF PASSING THROUGH AMENTET AND COMING FORTH BY DAY . From the Papyrus of Ani.

Chap . VIII . THE CHAPTER OF PASSING THROUGH AMENTET AND COMING FORTH BY DAY . From the Papyrus of Ani.

Vignette : The emblem of Amenta, towards which Ani, clad in white
and holding a staff in his left hand and a bandlet in the right, is walking .


Text : (1) THE CHAPTER OF PASSING THROUGH AMENfET
[AND COMING FORTH] BY DAY. Saith Osiris Ani :-

"The city of Unnu (Hermopolis) is opened . My head (2) is
"sealed up, O Thoth, and strong is the Eye of Horus . I have
"delivered the Eye of Horus which shineth with splendours on
"the forehead of Ra, (3) the father of the gods . I am the same
"Osiris, the dweller in Amentet . Osiris knoweth his day, and
"that he shall live through his period of life ; and shall not I
"do likewise : (4) I am the Moon-god, who dwelleth among the
"gods, I shall not perish . Stand up, therefore, O Horns, for
"[Osiris] hath reckoned thee among the gods ."

The SourceThe Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.



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Chap. VII . THE CHAPTER OF PASSING OVER THE ABOMINABLE BACK OF Apepi . From the Papyrus of Ani.

Chap. VII . THE CHAPTER OF PASSING OVER THE ABOMINABLE BACK OF Apepi . From the Papyrus of Ani.

Vignette : The deceased spearing a serpent (see Pap. Funeraire de
Nebset, ed . Pierret and Devcria, pl . 5) .


Text : (1) THE CHAPTER OF PASSING OVER THE ABOMINABLE
BACK OF (2) APEP. The overseer of the palace, the chancellor-
in-chief, Nu, triumphant, saith :-

"Hail, thou creature of wax, who lewdest away [victims] and
"destroyest them, and who livest upon the weak and helpless,
"may I never become weak and helpless (3) [before] thee, may
"I never suffer collapse [before] thee . And thy poison shall never
"enter into my members, for my members are [as] the members
"of the god Tem ; and since thou thyself dost not suffer col-
lapse [I shall not suffer collapse] . O let not the pains of death
"(4) which come upon thee enter into my members . I am the "god
Tem and I am in the foremost part of Nu lr • e . , the sky),
"and the power which protected me is that which is with all
"the gods for ever . I am he whose name is hidden, and whose
"habitation is holy for millions of years . I am he who dweller
"therein (?) and I come forth along with the god Tem . I am
"he who shall not be condemned (?) ; I am strong, I am strong ."

The SourceThe Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.


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Chap . VI . THE CHAPTER OF MAKING THE SHABTI FIGURE TO DO WORK FOR A MAN IN THE UNDERWORLD . From the Papyrus of Nebseni.

Chap . VI . THE CHAPTER OF MAKING THE SHABTI FIGURE TO DO WORK FOR A MAN IN THE UNDERWORLD . From the Papyrus of Nebseni.

Vignette : A standing, bearded male figure .

Text : fit) THE CHAPTER OF' MAKING THE SHABTI FIGURE TO
DO WORK FOR A MAN IN THE UNDERWORLD . The scribe Nebseni,
the draughtsman in the Temples (2) of the North and South,
the man highly venerated in the Temple of Ptah, saith :-

"O thou shabti figure (3) of the scribe Nebseni, the son of
"the scribe Thena, victorious, and of the lady of the house
"Mutrestha, victorious, (4) if I be called, or if I be adjudged to
"do any work whatsoever of the labours which are to be done
"in the underworld behold, [for thee] opposition will there be
"(5) set aside-by a man in his turn, let the judgment fall upon
"thee instead of upon me always, in the matter of sowing the
"fields, of filling (6) the water-courses with water, and of bring-
ing the sands of this east [to] the west ."

[The shabti figure answereth], "Verily I am here [and will
"come] whithersoever thou biddest me ."

The SourceThe Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.


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Chap. V . THE CHAP'IER OF NOT LETTING WORK BE DONE IN THE UNDERWORLD . From the Papyrus of Nebseni.

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