Chap. LXXXI B . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A LOTUS . From the Papyrus of Paqrer

Vignette : A human head springing from a lotus .

Text : (I) THE CHAPTER OF MAKING THE TRANSFORMATION
INTO A LOTUS. Saith Osiris Paqrer :- (2)

"Hail, thou lotus, thou type of the god Nefer-Temu ! I am
"the man that knoweth you, and (3) I know your names among
"[those of] the gods, the lords of the underworld, and I am one
"of (4) you . Grant ye that [I] may see the gods who are the
"divine guides in the Tuat (underworld), and grant ye unto me
"a place in (5) the underworld near unto the lords of Amentet .
"Let me arrive at a habitation in the land of Tchesert, and
receive me, O all ye gods, (6) in the presence of the lords of
"eternity . Grant that my soul may come forth whithersoever it
"pleaseth, and let it not be driven away from the presence of
"the great company of the gods."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap . LXXXI A . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A LOTUS . From the Papyrus of Nu.

Chap . LXXXI A . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A LOTUS . From the Papyrus of Nu

Vignette : In the Papyrus of Nebseni (sheet 3) the vignette of this
Chapter is simply a lotus flower in full bloom, but in the Papyrus of
Ani (sheet z8) a human head is seen springing from the lotus which is
growing in a pool of water . See also Lepsius, op . cit ., Bl . 31 .

Text : (I) THE CHAPTER OF MAKING THE TRANSFORMATION
INTO A LOTUS . The overseer of the palace, the chancellor-in-
chief, Nu, saith :- (2)

"I am the pure lotus which springeth up from the divine
"splendour that belongeth to the nostrils of Ra . I have made
"[my way], and I follow on seeking for him who is Horns . I am
"the pure one who cometh forth out of the Field ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXX. THE CHAPTER OF MAKING THE TRANSFORMATION INTO THE GOD WHO GIVETH LIGHT IN THE DARKNESS . From the Papyrus of Ani.

Chap. LXXX. THE CHAPTER OF MAKING THE TRANSFORMATION INTO THE GOD WHO GIVETH LIGHT IN THE DARKNESS . From the Papyrus of Ani

Vignette : A god with the disk of the sun upon his head .

Text : (I) [THE CHAPTER OF] MAKING THE TRANSFORMATION
INTO THE GOD WHO GIVETH LIGHT [IN] THE DARKNESS . Saith
Osiris, the scribe Ani, triumphant :-

"I am (2) the girdle of the robe of the god Nu, which shineth
"and sheddeth light upon that which belongeth to his breast,
"which sendeth forth light into the darkness, which uniteth the
"two fighting deities (3) who dwell in my body through the
"mighty spell of the words of my mouth, which raiseth up
"him that hath fallen-(4) for he who was with him in the
"valley of Abtu (Abydos) hath fallen-and I rest . I have re-
membered him . I have taken possession of the god Hu in my
"city, for I found (5) him therein, and I have led away captive
"the darkness by my might . I have rescued the Eye [of the Sun]
"when it waned at the coming of the festival of the fifteenth
"day, (6) and I have weighed Sut in the celestial houses against
"the Aged one who is with him . I have endowed (7) Thoth
"[with what is needful] in the Temple of the Moon-god for
"the coming of the fifteenth day of the festival . I have taken
"possession of the Ureret crown ; Maat (i . e ., right and truth)
"is in my (8) body ; its mouths are of turquoise and rock-crystal .
"My homestead is among the furrows which are [of the colour
"of] lapis-lazuli . I am (9) Hem-Nu (?) who sheddeth light in
"the darkness . I have come to give light in the darkness, which
"is made light and bright [by me] . I have given light in the
"darkness, (10) and I have overthrown the destroying crocodiles .
"I have sung praises unto those who dwell in the darkness, I
"have raised up those who (11) wept, and who had hidden their
"faces and had sunk down in wretchedness ; and they did look
"then upon me. [Hail, then,] ye beings, I am Hem-Nu (?), and
"I will not let you hear concerning the matter . [I] have opened
"[the way], I am Hem-Nu (?), [I] have made light the darkness,
"I have come, having made an end of the darkness, which bath
"become light indeed ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXIX . THE CHAPTER OF BEING TRANSFORMED INTO THE GOVERNOR OF THE SOVEREIGN PRINCES. From the Papyrus of Nu.

Chap. LXXIX . THE CHAPTER OF BEING TRANSFORMED INTO THE GOVERNOR OF THE SOVEREIGN PRINCES. From the Papyrus of Nu

Vignette : The deceased kneeling in adoration before three gods (see
Naville, op . cit ., Bd. I . 131 . go) .


Text : (I) THE CHAPTER OF' BEING TRANSFORMED INTO THE
GOVERNOR OF THE SOVEREIGN PRINCES . The chancellor-in-
chief, Nu, triumphant, saith :- (2)

"I am the god Tem, the maker of heaven, the creator of things
"which are, who cometh forth from the earth, who maketh to
"come into being the seed which is sown, the lord of things
"which shall be, who gave birth to the gods ; [I am] the great
"god who made himself, (3) the lord of life, who maketh to
"flourish the company of the gods . Homage to you, O ye lords
"of divine things (or of creation), ye pure beings whose abodes
"are hidden! Homage to you, O ye everlasting lords, (4) whose
"forms are hidden and whose shrines are hidden in places which
"are unknown! Homage to you, (5) O ye gods, who dwell in
"the Tenait O! Homage to you, O ye gods of the circuit of
"the flooded lands of Qebhu ! Homage to you, O ye gods who
"live in Amentet ! (6) Homage to you, O ye company of the
"gods who dwell in Nut! Grant ye that I may come unto you,
"for I am pure, (7) I am divine, I am a khu, I am strong, I
"am endowed with a soul (or I am mighty), and I have brought
"unto you incense, and sweet-smelling gums, and natron ; I
"have made an end of the spittle which floweth (8) from your
"mouth upon me . I have come, and I have made an end of
"the evil things which are in your hearts, and I have removed
"the faults which ye kept [laid up against me] . I have brought to
"you (9) the things which are good, and I make to come into
"your presence Right and Truth . I, even I, know you, and I
"know your names, and I know (10) your forms, which are un-
known, and I come into being along with you . My coming is
"like unto that of the god who eateth men and (11) who liveth
"upon the gods. I am mighty with you like the god who is
"exalted upon his resting-place ; the gods come to me in glad-
ness, and goddesses make supplication (12) unto me when they
"see me. I have come unto you, and I have risen like your
"two divine daughters . I have taken my seat in the (13) horizon,
"and I receive my offerings upon my tables, and I drink drink-
"offerings at eventide . My coming is [received] with (14) shouts
"of joy, and the divine beings who dwell in the horizon ascribe
"praises unto me, the divine spiritual body (Sah), the lord of
"divine beings (15) . I am exalted like the holy god who dwell-
"eth in the Great Temple, and the gods rejoice when they see
"me in my beautiful coming forth from the body of Nut, when
"my mother Nut giveth birth unto me ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap . LXXVIII. THE CHAPTER OF MAKING THE TRANSFORMATION INTO A DIVINE HAWK . From the Papyrus of Nu

Vignette : A hawk, painted green, holding a flail, and standing upon a
pylon-shaped pedestal (see Papyrus of Ani, sheet 25) .


Text : (I) THE CHAPTER OF MAKING THE TRANSFORMATION
INTO A DIVINE HAWK. The chancellor-in-chief, Nu, triumphant,
saith :-

"Hail, Great God, come now (2) to Tattu ! Make thou smooth
"for me the ways and let me go round about [to visit] my
"thrones ; I have renewed(?) myself, and I have raised myself up .
"O grant thou that I may be feared, (3) and make thou me to
"be a terror . Let the gods of the underworld be afraid of me,
"and may they fight for me in their habitations which are therein .
"(4) Let not him that would do me harm draw nigh unto me,
"or injure(?) me, in the House of Darkness, that is, he that
"clotheth and covereth the feeble one, and whose [name] is
"hidden ; (5) and let not the gods act likewise towards me .
"[Hail], ye gods, who hearken unto [my] speech! Hail, ye rulers,
"who are among the followers of Osiris ! Be ye therefore silent,
"O ye gods, (6) when one god speaketh unto another, for he
"hearkeneth unto right and truth ; and what I speak unto [him]
"do thou also speak for me then, O Osiris . Grant thou that I
"may journey round about [according to] that which cometh
"forth from thy mouth concerning me, (7) and grant that I may
"see thine own Form (or forms), and the dispositions of thy
"Souls . Grant thou that I may come forth, and that I may have
"power over my legs, and that I may have my existence there
"like (8) unto that of Neb-er-tcher who is over [all] . May the
"gods of the underworld fear me, and may they fight for me in
"their habitations . Grant thou that I may move along therein
"(9) together with the divine beings who journey onwards, and
"may I be stablished upon my resting-place like the Lord of
"Life . May I be joined unto Isis the divine lady, and may she
"protect me (1o) from him that would do an injury unto me ;
"and let not any one come to see the divine one naked and
"helpless . May I journey on, may I come into the uttermost
"(ii) parts of heaven . I exchange speech with the god Seb, I
"make supplication for divine food from Neb-er-tcher ; the gods
"of the underworld have fear of me, and they (12) fight for me
"in their habitations when they see that thou hast provided me
"with food, both of the fowl of the air and of the fish of the
"sea . I am one of those Khus who dwell with (13) the divine
'Whit, and I have made my form like unto his divine Form,
"when he cometh forth and maketh himself manifest in Tattu .
"[I am] a spiritual body (sah) (14) and possess my soul, and
"will speak unto thee the things which concern me . O grant
"thou that I may be feared, and make thou me to be a terror ;
"let the gods of the underworld be afraid of me, (15) and may
"they fight for me in their habitations . I, even I, am the Khu
"who dwelleth with the divine Khu, whom the god Tern him-
"self hath created, (16) and who hath come into being from
"the blossom (i . e ., the eyelashes) of his eye ; he hath made to
"have existence, and he hath made to be glorious (i . e ., to be
"Khus), and he hath made mighty thereby those who have their
"existence along with him . Behold, he is the only One in Nu,
"(17) and they sing praises (or do homage) unto him [when]
"he cometh forth from the horizon, and the gods and the Khus
"who have come into being along with him ascribe [the lord-
"ship of] terror unto him ."

"I am one of those worms(?) which the eye of the Lord, the
"only One, (18) hath created . And behold, when as yet Isis
"had not given birth to Horus, I had germinated, and had
"flourished, and I had become aged, (ig) and I had become
"greater than those who dwelt with the divine Khu, and who
"had come into being along with him . And I had risen up like
"the divine hawk, and Horus made for me a spiritual body (20)
"containing his own soul, so that I might take possession of all
"that belonged unto Osiris in the underworld . The double Lion-
"god, the governor of the things which belong to the Temple
"of the nemmes crown, (21) who dwelleth in his secret abode,
"saith [unto me] :- `Get thee back to the uttermost parts of
"heaven, for behold, inasmuch as through thy form of Horus
"thou hast become a spiritual body, (sah) the nemmes crown is
"not for thee ; but (22) behold, thou hast the power of speech
"even to the uttermost parts of heaven .' And I, the guardian,
"took possession of the things of Horus [which belonged] unto
"Osiris in the underworld, and Horus told aloud unto me (23)
"the things which his divine father Osiris spake unto him in
"years [gone by] on the day of his own burial . I have given
"unto thee i the nemmes crown through the double Lion-god
"that thou mayest pass onward (24) and mayest come to the
"heavenly path, and that those who dwell in the uttermost parts
"of the horizon may see thee, and that the gods of the under-
"world may see thee and may fight for thee (25) in their habita-
tions . And of them is the Auhet . 2 The gods, each and all of
"them, who are the warders of the shrine of the Lord, the only
"One, have fallen before my words . Hail! (26) He that is exalted
"upon his tomb is on my side, and he hath bound [upon my
"head] the nemmes crown, by the decree of the double Lion-
"god on my behalf, and the god Auhet hath prepared a way
"for me . I, even I, am exalted (27) in my tomb, and the double
"Lion-god hath bound the nemmes crown upon my [head], and
"he hath also given unto me the double hairy covering of my
"head . He hath stablished my heart through his own backbone,
"he hath stablished my heart through his own (28) great and
"exceeding strength, and I shall not fall through Shu . I make
"my peace with the beautiful divine Brother, the lord of the
"two uraei, adored be he! I, even I am he who knoweth the
"roads through the sky (29), and the wind thereof is in my body .
"The bull which striketh terror [into men] shall not drive me
"back, and I shall pass on to the place where lieth the ship-
"wrecked mariner on the border of the Sekhet-nel}eh (i . e ., Field
"of illimitable time), (3o) and I shall journey on to the night and
"sorrow of the regions of Amenti . O Osiris, I shall come each
"day into the House of the double Lion-god, and I shall come
"forth therefrom into the House of (31) Isis, the divine lady .
"I shall behold sacred things which are hidden, and I shall be
"led on to the secret and holy things, even as they have granted
"unto me (32) to see the birth of the Great God . Horns hath
"made me to be a spiritual body through his soul, [and I see
"what is therein . If I speak near the mighty ones of Shu they
"repulse my opportunity . I am the guardian and I] take possession
"of the things which Horns had from Osiris in the underworld .
"I, even I, (33) am Horus who dwelleth in the divine Khu. [I]
"have gained power over his crown, I have gained power over
"his radiance, and I have travelled over the remote, illimitable
"parts of (34) heaven . Horns is upon his throne, Horns is upon
"his royal seat . My face is like unto that of the divine hawk,
"my strength is like unto that of the divine hawk, and I am
`one who hath been fully equipped by his divine Lord . I shall
"come forth to Tattu, (35) I shall see Osiris, I shall pay homage
"to him on the right hand and on the left, I shall pay homage
"unto Nut, and she shall look upon me, and the gods shall look
"upon me, together with the Eye of Horns who (36) is without
"sight(?) . They (i . e ., the gods) shall make their arms to come
"forth unto me . I rise up [as] a divine Power, and [I] repulse
"him that would subject me to restraint . They open unto me
"the holy paths, they see (37) my form, and they hear that
"which I speak . [Down] upon your faces, ye gods of the Tuat
"(underworld), who would resist me with your faces and oppose
"me with your powers, who lead along the stars which never
"(38) rest, and who make the holy paths unto the Hemati abode
"[where is] the Lord of the exceedingly mighty and terrible Soul .
"Horns hath commanded that ye lift up your faces so that I
"may (39) look upon you . I have risen up like the divine hawk,
"and Horus bath made for me a spiritual body, through his
"own soul, to take possession of that which belongeth to Osiris
"(4o) in the Tuat (underworld) . I have bound up the gods with
"divine tresses, and I have travelled on to those who ward their
"Chambers, and who were on both sides of me . I have made
"my roads and I have (41) journeyed on and have reached those
"divine beings who inhabit their secret dwellings, and who arc
"warders of the Temple of Osiris . I have spoken unto them with
"strength, and have made them to know (42) the most might%
"power of him that is provided with two horns [to fight] against
"Suti ; and I make them to know concerning him that hath
"taken possession of the divine food, and who is provided with
"the Might of Tem . (43) May the gods of the underworld [order]
"a prosperous journey for me! O ye gods who inhabit your
"secret dwellings, and who are warders of the Temple of Osiris,
"and whose numbers are great and multitudinous, grant ye (44)
"that I may come unto you . I have bound up and I have gathered
"together the powers of Kesemu-enenet," or (as others say),
"Kesemiu-enenet ; and I have made holy (45) the Powers of the
"paths of those who watch and ward the roads of the horizon,
"and who are the guardians of the horizon of Hemati which is
"in heaven . I have stablished habitations for Osiris, I have made
"the ways holy (46) for him, I have done that which bath been
"commanded, I have come forth to Tattu, I have seen Osiris,
"I have spoken unto him concerning the matters of his first-
"born son whom (47) he loveth and concerning the wounding
"of the heart of Suti, and I have seen the divine one who is
"without life . Yea, I have made them to know concerning the
"counsels of the gods which Horus carried out (48) while his
"father Osiris was not [with him] . Hail, Lord, thou most mighty
"and terrible Soul! Verily, I, even I, have come, look thou upon
"me, (49) and do thou make me to be exalted . I have made
"my way through thy Tuat (underworld), and I have opened
"up the paths which belong to heaven and also those which
"belong to earth, and I have suffered no opposition therein . (50)
"Exalted [be thou] upon thy throne, O Osiris ! Thou hast heard
"fair things, O Osiris ! Thy strength is vigorous, O Osiris . Thy
"head is fastened unto thee, O Osiris . Thy brow is stablished,
"(51) O Osiris. Thy heart is glad, [O Osiris] . Thy speech(?)
"is stablished, [O Osiris], and thy princes rejoice . Thou art
"stablished like the Bull of Amentet . (52) Thy son Horus hath
"risen like the sun upon thy throne, and all life is with him .
"Millions of years minister unto him, and millions of years hold
"him in fear ; the company of the gods are his servants, and
"the company of the gods hold him in fear . The god Tem,
"(53) the Governor and only One of the gods, bath spoken
"[these things], and his word passeth not away . Horus is both
"the divine food and the sacrifice . [He] bath passed on(?) to
"gather together [the members of] his divine father (54) ; Horus
"is [his] deliverer, Horus is [his] deliverer. Horus bath sprung
"from the water of his divine father and [from his] decay . He
"bath become the Governor of Egypt . The gods labour for him,
"and they toil for him for (55) millions of years ; and he bath
"made to live millions of years through his Eye, the only One
"of its Lord (or Neb-s), Nebt-er-tcher ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXVII . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A HAWK OF GOLD . From the Papyrus of Nu.

Chap. LXXVII . THE CHAPTER OF MAKING THE TRANSFORMATION INTO A HAWK OF GOLD . From the Papyrus of Nu

Vignette : A golden hawk, holding a flail, emblematic of rule (see
Papyrus of Ani, sheet 25) .


Text : (I) THE CHAPTER OF PERFORMING THE TRANSFORMA-
TION INTO A HAWK OF GOLD. The chancellor-in-chief, Nu,
triumphant, saith :- (2)

"I have risen, I have risen like the mighty hawk [of gold]
"that cometh forth from his egg ; I fly (3) and I alight like the
"hawk which hath a back four cubits wide, and the wings of
"which are like unto the mother-of-emerald of the south . (4)
"I have come forth from the interior of the Selaet boat, and
"my heart hath been brought unto me from the mountain of
"the east . I have alighted (5) upon the Atet boat, and those
"who were dwelling in their companies have been brought unto
"me, and they bowed low in paying (6) homage unto me and
"in saluting me with cries of joy . I have risen, and I have
"gathered myself together like the beautiful hawk (7) of gold,
"which hath the head of a Bennu bird, and Ra entereth in day
"by day to hearken unto my words ; I have taken my seat
"among those (8) first-born gods of Nut . I am stablished, and
"the divine Sekhet-hetep is before (9) me, I have eaten therein,
"I have become a khu therein, I have an abundance therein
"as much as I desire-the god Neprd hath given to me my
"throat, and I have gained the mastery over (so) that which
"guardeth (or belongeth to) my head ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXVI . THE CHAPTER OF A MAN TRANSFORMING HIMSELF INTO WHATEVER FORM HE PLEASETH . From the Papyrus of Nu.

Chap. LXXVI . THE CHAPTER OF A MAN TRANSFORMING HIMSELF INTO WHATEVER FORM HE PLEASETH . From the Papyrus of Nu

Vignette : This Chapter is without a vignette in the Theban Recension,
but in the Saite Recension a figure of the deceased is given above the
Chapter (see Lepsins, op . cit., BI . 87) .


Text : (I) THE CHAPTER OF A MAN TRANSFORMING HIM-
SELF INTO WHATEVER FORM HE PLEASETH. (2) The chancellor-
in-chief, Nu, triumphant, saith :-

"I have come into the House of the King by means of the
"mantis (obit) which led me hither. Homage to thee, (3) 0
"thou who fliest into heaven, and dost shine upon the son of
"the white crown, and dost protect the white crown, let me
"have my existence with thee! I have gathered together the great
"god[s], I am mighty, I have made my way and I have travelled
"along thereon ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXV . THE CHAPTER OF JOURNEYING TO ANNU AND OF' RECEIVING A THRONE THEREIN . From the Papyrus of Nu

Vignette : In the Saite Recension the deceased is standing before the
emblem of Annu (Heliopolis) (Lepsius, op . cit ., Bl . 28) .

Text : (I) THE CHAPTER OF JOURNEYING TO ANNU (HELIOPOLIS)
AND OF RECEIVING A THRONE THEREIN . The chancellor-
in-chief, Nu, triumphant, saith :- (2)

"I have come forth from the uttermost parts of the earth, and
"[I have] received my apparel at the will(?) of the Ape . I
penetrate into the holy habitations of those who are in [their] shrines
"(or coffins), (3) I force my way through the habitations of the
"god Remrem, and I arrive in the habitations of the god Akhsesef,
"I travel on through the holy chambers, and I pass into the
"Temple of the god (4) Kemkem . The Buckle hath been given
"unto me, it [hath placed] its hands upon me, it hath decreed
"[to my service] its sister Khebent, and its mother Kehkehet . It
"placeth me (5) in [the eastern part of heaven wherein Ra riseth
"and is exalted every day ; and I rise therein and travel onward,
"and I become a spiritual body (sap) like the god, and they
"set me] 1 (6) on that holy way on which Thoth journeyeth when
"he goeth to make peace between the two Fighting-gods (i . e .,
"Horns and Set) . He journeyeth, he journeyeth to the city of
"Pe, and he cometh to the city of Tepu ."
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap. LXXIV . THE CHAP'T'ER OF LIFTING UP THE FEET AND OF COMING FORTH UPON THE EARTH. From the Papyrus of Nu.

Chap. LXXIV . THE CHAP'T'ER OF LIFTING UP THE FEET AND OF COMING FORTH UPON THE EARTH. From the Papyrus of Nu

Vignette : The deceased kneeling, with both hands raised in adoration,
before the Seker boat placed upon its sledge (Papyrus of Ani, sheet t8) .
In the Saite Recension the deceased is standing near a two-legged serpent
(Lepsius, op . cit ., Bl . 27) .


Text : ( I) THE CHAPTER OF LIFTING UP THE FEET AND OF
COMING FORTH UPON THE EARTH . (2) The chancellor-in-chief,
Nu, triumphant, saith :-

"Perform thy work, O Seker, perform thy work, O Seker, O
"thou [who dwellest in thy house], and who [standest] on [thy]
"feet in the underworld! I am the god who sendeth forth rays of
"light over the Thigh of (3) heaven, and I come forth to heaven
"and I sit myself down by the God of Light (Kku). Hail, I
"have become helpless! Hail, I have become helpless! but I go
"forward. I have become helpless, I have become helpless (4)
"in the regions of those who plunder in the underworld ."

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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Chap . LXXIII . See Chapter IX.

Chap . LXXIII . See Chapter IX

This Chapter is given twice in the Turin Papyrus (see Lep-
sius, op . cit ., Bil . 3 and 27) ; once with a vignette and once with-
out ; the vignette in the Theban Recension is quite different
from that in the Saite Recension, where the deceased is seen
standing and holding a staff in his left hand .
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap . LXXII . THE CHAPTER OF COMING FORTH BY DAY AND OF OPENING UP A WAN' THROUGH ANIMEHET. From the Papyrus of Nebseni.

Chap . LXXII . THE CHAPTER OF COMING FORTH BY DAY AND OF OPENING UP A WAN' THROUGH ANIMEHET. From the Papyrus of Nebseni

Vignette : The deceased standing and holding a staff in his left hand .
Text : (I) THE CHAPTER OF COMING FORTH BY DAY AND OF
OPENING UP A WAY THROUGH THE AMIIEHET . Behold the
scribe Nebseni, triumphant, who saith :-

"Homage to you, O ye lords of Kas, ye who are without (2)
"sin and who live for the limitless and infinite aeons of time
"which make up eternity, I have opened up a way for myself
"to you! I have become a khu (3) in my forms, I have gained
"the mastery over my enchantments, and I am decreed to be a
"khu ; (4) therefore deliver ye me from the crocodile [which liveth
"in] this country of right and truth . Grant ye to me my mouth
"that I may speak therewith, (5) and cause that my sepulchral
"meals be placed in my hands in your presence, for I know you,
"and I know (6) your names, and I know also the name of the
"mighty god, before whose nose ye set your tchefau food ; and
"his name is 'Tekem' . (7) [When] he openeth up his path in
"the eastern horizon of heaven, and [when] he fluttereth down
"in the western horizon of heaven (8), may he carry me along
"with him and may I be safe and sound! Let not the Mesqet
"make an end of me, let not the Fiend gain the mastery (9)
"over me, let me not be turned back at your portals, and (10)
"let not your doors be shut in my face, because my cakes arc
"in the city of Pe and my ale is in (11) the city of Tep . And
"there, in the celestial mansions of heaven which my divine
"father Tem hath stablished, let my hands lay hold (12) upon
"the wheat and the barley which shall be given unto me therein
"in abundant measure, and may the son of mine own body make
"[ready] for me my food therein . And grant ye unto me therein
"sepulchral meals, and incense, and wax, and all the beautiful
"and (I3) pure things whereon the god liveth, in very deed for
"ever in all (14) the transformations which it pleaseth me [to
"perform] ; and grant me the power to float down and to sail
"up the stream in Sekhet-Aarru [and may I reach Sekhet-hetep!] .
"(I5) I am the double Lion-god ."

Rubric : (I) IF (2) THIS CHAPTER BE KNOWN [BY THE DECEASEI)] UPON
EARTH, [OR IF IT BE DONE] IN WRITING UPON [HIS] COFFIN, HE SHALL
COME FORTH BY (3) DAY IN ALL THI? FORMS WHICH HE IS PLEASED [TO
TAKE], AND HE SHALL ENTER IN TO [HIS] PLACE AND SHALL NOT BE DRIVEN
BACK. (4) AN)) CAKES, AND ALE, AND JOINTS OF MEAT UPON TILL; ALTAR
OF OSIRIS SHALL BE GIVEN UNTO HIM ; AND HE SHALL ENTER (5) IN PEACE
INTO SEKHET-AARRU TO KNOW THE DECREE OF HIM WHO DWELLETH IN
TATTG ; THERE SHALL WHEAT AND BARLEY BE GIVEN UNTO HIM ; THERE
SHALL HE FLOURISH AS HE DID (7) UPON EARTH ; AND HE SHALL DO
WHATSOEVER IT PLEASEATH HIM TO DO, EVEN AS THh : COMPANY OF THE
GODS WHICH IS IN (8) THE UNDERWORLD, CONTINUALLY, AND REGULARLY,
FOR MILLIONS OF TIMES .

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.
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Chap . LXXI. THE CHAPTER OF COMING FORTH BY DAY. From the Papyrus of Nebseni.

Chap. LXX. ANOTHER CHAPTER . From the Papyrus of Mes-em-neter

Vignette : This Chapter is without a vignette both in the Theban and
Saite Recensions of the Book of the Dead .


Text : (I) ANOTHER CHAPTER.
"I have sacrificed unto An-beri-ertaitsa, and I am decreed to
"be strengthened in heart, for I have made offerings at the altars
"of my divine father (2) Osiris ; I rule in Tattu and I lift myself
up over his land . I sniff the wind of the east by its hair ;
"I lay hold upon the north wind by its (3) hair, I seize and
"hold fast to the west wind by its body, and I go round about
"heaven on its four sides ; I lay hold upon the south wind by
"(4) its eve, and I bestow air upon the venerable beings [who
"are in the underworld] along with the eating of cakes .

Rubric : IF THIS COMPOSITION BE KNOWN [BY THE DECEASED] (5) UPON
EARTH HE SHALL COME FORTH 13Y DAY, AND HE SHALL HAVE THE FACULTY
OF TRAVELLING ABOUT AMONG THE LIVING, AND HIS NAME SHALL NEVER
PERISH.

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.


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Chap. LXIX. ANOTHER CHAPTER . From the Papyrus of Mes-em-neter.

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