Goddess Nehmetawy

Goddess Nehmetawy name

Goddess Nehmetawy was an ancient Egyptian goddess. She is not very widely famous. She was the wife of snake god Nehebu-kau, or in other places of worship, like in Hermopolis, the wife of Thoth. Her depicting are anthropomorph, with a sistrum-shaped headdress, much with a child in her lap.

Goddess Menhit

Goddess Menhit name

Goddess Menhit

A foreign war goddess, Menhit is the wife of God Anhur, both of whom may have grown in Nubia. Her name keys her as a goddess of force; it means she who massacres. Associated with Sekhmet, Menhit was seen as a feline goddess and often represented as a lioness. The Egyptian army believed that Menhit rode before of them to outsmart Egypts enemies with fiery arrows. She was favorite in Upper Egypt as the wife of God Khnum and the mother of God Heka.

Goddess Anat

Goddess Anat name

Goddess Anat

Goddess Anat or Anath was a goddess of the Canaanites, patronne of both love and war, Anat, always described as a pleasant young woman and named the Virgin, was the sister of the Semitic god Baal. Anat was respected as a goddess of  war  and  military campaigns  and  was  taken  by King Ramses II (1290-1224 B.C.E.) as one of his sponsors. In Egypt, Anat was depicted nude, standing on a lion and taking flowers. In the Ptolemaic Period (304-30 B.C.E.) Anat  was  mixed  with  Astarte, accepting  the  name "Astargatis". In other eras she was held Reshef and Baal as checks in rituals.

Goddess Ammit

Goddess Ammit name

Goddess Ammit

Goddess Ammit was a female demon  who  does a portion in the Egyptian Day of Judgment. She was feared as devourer of the dead, and she had the head of a crocodile, the torso of a predatory cat and the bottom of  a  hippopotamus. This  monster  waylaid near the scales of judge waiting for the verdict  to  be  given,  whereupon  she downed the sinner.

Goddess Amunet

Goddess Amunet name

Goddess Amunet was the wife of God Amun in the creation myth of the Ogdoad. Goddess Amunet and her husband described hiddenness.  Mythology  tells  us  that  Amunet  and Amun  resided  in  the  darkness  and  chaos  of  the  primordial water. Amunet is a symbol of protection and one of the creation goddesses. Her rites were corresponding the pharaohs jubilee fete, and during the later Greek mastery of Egypt (332-32 b.c.), she is shown nurturing  the  king  during  his  coronation  ceremonial. Amunet is sometimes shown as a goddess wearing a crown of Lower Egypt. Her place of importance was for the most part  taken over by Mut, Amuns wife during the New Kingdom (1550-1069 b.c.). However, there is a statue of Amunet in Karnak Temple.

Goddess Mut

Goddess Mut name

Goddess Mut

Goddess Mut was the goddess whose name agencies mother in  ancient Egyptian. Like Hathor and Isis, Mut was  the  symbolical  mother  of  the  pharaoh.  Mut  is connected  with  both  the  piranha  and  the  lioness. As a vulture goddess she is shown with the marauder headdress  with  the  double  crown  of  Upper  and Lower  Egypt.  Her  brightly  colored  red  or  blue clothe  is  a  linen  sheath  dress,  sometimes  with  a feather shape, and  she  carries  a  papyrus scepter. In  her  role  as  a  lioness,  Mut  is  linked  with Sekhmet,  who  acted  as  the  unforgiving  eye of Ra. The lioness-headed goddess Mut exchanged Amunet, the  first  wife  of  Amun,  and  gone  his  chief  wife when he raised to prominence in Thebes. She is the mother of God Khonsu, and together God Amun, Goddess Mut, and God Khonsu  make up  the  Theban  triad.  Mut appears conspicuously  in  all  the  leading  temples  next  to  her husband, and her devoted precinct was married to the Amun sanctuary by a precious route.

Goddess Nebethetepet

Goddess Nebethetepet name

Goddess Nebethetepet is an ancient Egyptian goddess. Her name means "Lady of the Offerings" or "Fulfilled Lady". She was worshipped in Heliopolis as a female opposite number of Atum, similarly to Iusaaset; was also associated with Hathor. She personified Atum's hand, the female principle of creation; she had no other significance.

Goddess Wosret

Goddess Wosret was the Goddess of Thebes  whose name  means  the  powerful.  Perchance she was  the  earliest  consort of God Amun at Karnak, leading Mut. Certainly Middle Kingdom  pharaohs  of Theban  origins take her name as an factor in their own Sen-Wosret or man belonging to Wosret.

Goddess Tefnut

Goddess Tefnut name

Goddess Tefnut

Goddess Tefnut was an ancient Egyptian goddess, observed as the twin sister and consort of God Shu. Earlier she was the accord of a god named Tefen, but his cult disappeared. As Tefens wife, she was called Tefent. Tefnut embodied moisture, rain, and fluency and also had a set in solar fads. She was affiliated with Ptah at Heliopolis. Tefnut served as a substance by which Ptah brought life into the world.

In historical stops, Tefnut was associated with the goddess Maat and was the place between heaven and earth. With Maat, Tefnut was sometimes viewed as a spiritual draw rather than a divine being.  She was represented as a lioness or as a woman with a lions  head. Tefnut supported  the sky with Shu and  received  the newly risen sun every morning.

Goddess Iat

Goddess Iat name

Goddess Iat was an Egyptian minor goddess of milk and, by connection, of raising and childbirth. The name of the goddess resembles iatet which is Egyptian word for "milk". The goddess is rarely mentioned in ancient Egyptian texts, and that's why very microscopic is known about her. Some mentioning of Iat can be discovered in the Pyramid Texts like where a king is reading "my foster-mother is Iat, and it is she who sustains me, it is indeed she who bore me"

Goddess Iusaaset

Goddess Iusaaset

Goddess Iusaaset was a goddess of Egypt, sometimes worshipped as Nebhethotep, she was a fit of the god Tem, depicted in some periods as the sole raise of the gods Shu and Tefnut. Described as a woman holding a scepter and an ankh, she is established wearing a vulture headdress and a horned disk. Iusas was a female aspect of Tem.

Goddess Hedetet

Goddess Hedetet name

Goddess Hedetet is a scorpion goddess of the ancient Egyptian faith. She resembles Serket in some ways, but was in later periods agreed into Isis. She was described with the head of a scorpion, nursing a baby. She is observed in the Book of the Dead.

Goddess Werethekau

Goddess Werethekau name

Goddess Werethekau from Luxor temple

Goddess Werethekau was a cobra or lioness Goddess, shielder of the pharaoh. Her  name  agency  Great  of  Magic which as an name ofttimes follows the names of leading goddesses such as goddess Hathor, goddess Isis, goddess Mut, goddess Pakhet or Sakhmet.  In  the Pyramid Texts, the style Great of Magic is besides given to the Crowns of Upper and Lower Egypt.

As an clear deity, Werethekau occurs  in  reliefs  and  inscriptions of the New Kingdom. On the Eighth Pylon of the Temple of Amun at Karnak, Werethekau  with  the head of a lioness accompanies  the king Thutmose III (18th Dynasty) in  the advance  of the spiritual boat  conducted  the  priests shoulder joints. The most enjoyable histrionics  of the  lioness  goddess  are  on  the interior northern  wall  of  the  Great Hypostyle Hall at Karnak where she gives the pharaoh Sety I (19th Dynasty) with  the  symbol  of  the  jubilee  fete.  On  the small  Golden  shrine  described  in  the tomb of King Tutankhamun (18th Dynasty) the name of the king, and that of his queen Ankhesenamun, is often united to Werethekau, sometimes named Mistress of the Palace. In the shrine itself was an amulet  showing  Werethekau  as  a cobra-goddess,  with  a human  head  and arms, breastfeeding Tutankhamun. Her familiarity to royalty is particularly tried on the inscription on the pair statue of the king Horemheb (18th Dynasty) and his queen Mutnodjmet, nowadays in Turin Museum.  The  inscription  describes how during Horemhebs coronation ceremonial  in  the Temple of Karnak, Werethekau  addresses  the  new  pharaoh  and constitutes  herself  as  the  Uraeus  on  his brow.  In  the  Graeco-Roman Era Werethekau takes part in the mourning rituals  depicted  on  the  walls  of the Osiris chapel on the roof of the Temple of Philae.

Wadjet's Relations with Other Deities

An reading of the Milky Way was that it was the serious snake, Wadjet, the protector of Egypt. In this interpretation she was nearly associated with Hathor and other early deities among the different views of the great mother goddess, including Mut and Naunet. The association with Hathor got her son Horus into  connexion also. The cult of Ra sucked most  of  Horus's traits  and included  the  certain eye of Wadjet that had shown her connection with Hathor. When discovered as the shielder of Ra, who was as well a sun deity affiliated with heat and fire, she was sometimes said to be effective to send fire onto those who might  attack,  just  as  the  cobra  spits  toxicant into  the  eyes  of  its oppositions. In this role she was addressed the Lady of Flame.

Wadjet-Bast, with a lioness head, the solar disk, and the cobra that represents
Wadjet (Picture source wikipedia Encyclopedia)

She later got identified with the war goddess of Lower Egypt, Bast, who moved  as another  design  symbolic  of  the  nation,  consequently  becoming Wadjet-Bast.  In  this  part, since  Bast  was  a  lioness,  Wadjet-Bast  was  often represented with a lioness head. After Lower  Egypt had  been  captured  by  Upper  Egypt  and  they  were unified, the lioness goddess of Upper Egypt, Sekhmet, was considered as the more hard of the two warrior goddesses. It was Sekhmet who was seen as the Avenger of Wrongs, and the Scarlet Lady, a address to blood, as the one with blood lust. She is depicted with the solar disk and Wadjet, yet.

Eventually, Wadjet's place as patron led to her being placed as the more powerful goddess Mut, whose cult had come  to  the  fore  in  connective  with  rise  of  the  cult  of  Amun, and  finally  being  engaged  into  her as  the Mut-Wadjet-Bast triad. When the pairing of deities occurred in later Egyptian myths, since she was related to the land, after the uniting of Lower and Upper Egypt she came to be considered of as the wife of Hapi, a deity of the Nile, which flowed finished the land. Wadjet is not  to  be  confused  with  the  Egyptian  demon Apep, who is also presented as a snake in Egyptian mythology.

Wadjet as a Protector of Country, Pharaohs, and Other Deities

Eventually, Wadjet was claimed as the sponsor goddess and protector of the totally of Lower Egypt  and  became associated with Nekhbet, showed as a white piranha, who held mixed Egypt. After the merger the image of Nekhbet linked Wadjet on the crown, thereafter shown as break of the uraeus. The  ancient  Egyptian  word  Wedjat  means  blue  and  green.  It is  also  the  name  for  the  well  known  Eye  of  the Moon, which later gone the Eye of Horus and the Eye of Ra as completing sun deities arose. So, in later times, she was frequently depicted simply as a woman with a snake's head, or as a woman heavy the uraeus. The uraeus originally had been her body only, which wrapped around or was spiral upon the head of the pharaoh or another deity.

Described as an Egyptian cobra she became confused with Renenutet, whose identity eventually agreed with hers. As patron and protector, later Wadjet often was shown rolled upon the head of Ra, who much later became the Egyptian great deity; in order to act as his auspices, this image of her became the uraeus symbol practiced on the royal crowns as well. Another early depiction of Wadjet is as a cobra laced around a papyrus stem, root in the Predynastic era (prior to 3100 B.C.) and it is view to be the first image that shows a snake entwined around a staff symbol. This is a precious image that appeared repeatedly in the later images and myths of cultures close the Mediterranean Sea, called the caduceus, which may have had part origins. Her image also rears up from the staff of the "flag" poles that are used to argue deities, as seen in the hieroglyph for uraeus above and for goddess in other situations.

Goddess Wadjet

Goddess Wadjet name

Goddess Wadjet

Goddess Wadje was a Cobra-goddess of Buto (Tell el-Farain)  in  the  Nile  Delta, restorer of royal authority over Northern Egypt. Wadjet is described as a cobra rearing  up  to  strike  with  lethal  force  any enemy of the king. She can also come out as a lioness in her part as Eye of Ra (compare Sekhmet and Tefnut). Her name (also base in Egyptological literature as Edjo or Uto) means green one, a quotation both to a serpents colour and to the Delta's papyrus deluges which, according to one of the Pyramid Texts, she created.

Goddess Wadjet (the  fire cobra)

She is the protective goddess of Lower Egypt and is symbolised as such by a title in the royal protocol . The major Delta shrine, the Per-nu, is under her protection. Wadjet is in harmoniousness with her southeastern counterpart Nekhbet in temples or tombs she can oftentimes be seen with the good body or just the flies of the vulture-goddess of Upper Egypt.

In the fable of the breeding of the young Horus in Khemmis in the Delta it  is Wadjet  who  is  his  entertain  leading  to a later designation with Isis. Along with different other leonine deities she is given the  comparatively  unnoticeable  role  of mother to the God Nefertum.

Other Roles of Goddess Wadjet:

• Wadjet as a Protector of Country, Pharaohs, and Other Deities
• Wadjet's Relations with Other Deities

Goddess Mafdet

Goddess Mafdet name

Goddess Mafdet (with the
lion head of the bed"

Goddess Mafdet was the feline goddess of Egypt who  appeared as a Cat or as a lynx, she is named in the Palermo Stone, having assisted the god Ra by overturning his  enemy, the evil serpent Apophis. Mafdet was normally drawn as a woman wearing a cat hide or a lynx skin. She was a patroness of the dead and protected the living from snakebites. Devotion to feline deities remained popular in Egypt passim all historical periods.

Maat the Goddess of Truth and Justice

Goddess Maat while wearing
the feather of truth

Close associated with truth and order, the goddess Maat appears on temple ramparts in one of the most important religious ceremonials in ancient Egypt. The showing of Maat shows the pharaoh offering  truth to the gods of Egypt.  Maat  is ordinarily  shown  with  a  feather the  hieroglyph  for truthon her head. Spell 80 of the Coffin Texts addresses her the daughter of God Atum, the creator god, but in later texts she is named the daughter of Ra. Hymns to Maat engraved on temple walls invoke Maat to be with the King invariably.

Because of their opinion in the goddess Maat, the Egyptians could be constructive about the future. If a man lived in accord with Maat, or divine order, he could require to do well, both in this life and in the next. In the ancient Egypt papyrus (The Eloquent Peasant), the main character indicates: Speak maat, do maat; for it is mighty, it is great, it endures. This is an early version of the modern adage Honesty is the best insurance policy. The Egyptians had such a firm opinion that  the  goddess  Maat  would  inflict  her  order  on the world that they had no written laws. With Goddess maat, there was no require for laws to be created by humans.In periods of anarchy and political excitement, Maat was temporarily sworn from her rightful situation, and the priests prayed. Maat will regaining to her throne; Evil will be dispelled.

Maat is several from most other Egyptian goddesses in that we have few mythological stories about her interactions with the other gods and goddesses. She appears to be more formal, more like the conception of order itself than a goddess.

Maat as a Goddess

Maat was the goddess of musical harmony, justice, and truth stood for as a young woman, sitting or regular, holding a was verge, the symbol of power, in one hand and an ankh, the symbol of enduring life, in the other. Sometimes she is depicted with wings on each arm or as a woman with an ostrich feather on her head. Depictions of Maat as a goddess are shown from as early as the middle of the Old Kingdom (2680-2190 BCE). The sun-god Ra came from the primaeval mound of creation merely afterward he set his daughter Maat in place of Isfet (chaos). Kings hereditary the duty to ensure Maat stayed in place and they with Ra are said to "live on Maat", with Akhenaten (1372-1355 BCE) in particular emphasizing the concept to a degree that, John D. Ray asserts, the kings generations  viewed  as  intolerance  and  fanatism. Some  kings  organized  Maat  into  their  names,  being concerned to as Lords of Maat, or Meri-Maat (Beloved of Maat). When beliefs about Thoth arose in the Egyptian pantheon and started to take the earlier beliefs at Hermopolis about the Ogdoad, it was said that she was the mother of the Ogdoad and Thoth the father.

In the Duat, the Egyptian underworld, the hearts of the dead were said to be weighed against her single "Plume of Ma'at", symbolically representing the concept of Maat, in the Hall of Two Truths. A heart which was unworthy was downed  by  the  goddess Ammit  and  its  owner  decried  to  remain  in  the  Duat.  The  heart  was  seen  the position of the soul by ancient Egyptians. Those people with good and pure hearts were directed on to Aaru. Osiris came to be seen as the defender of the gates of Aaru after he become part of the Egyptian pantheon and moved Anubis in the Ogdoad custom.

The pressing of the heart, pictured on papyrus in the Book of the Dead typically, or in tomb pictures, shows Anubis superintending the pressing and the lioness Ammit seated awaiting the issues so she could occupy those who failed. The image would be the vertical heart on one flat surface of the balance ordered series and the vertical Shu-feather rearing on the other proportion scale rise. Other traditions hold that Anubis brought the soul before the posthumous Osiris who did the weighing.