Chap. XLVIII. See Chapter X

This Chapter is given twice in the Saite Recension, once as
Chapter X and once as Chapter XLVIII ; for the translation of
it as found in the Papyrus of Ani, sheet 18, see above, p . 29 .

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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Chap. XLVII. THE; CHAPTER OF NOT ALLOWING THE SEAT AND THRONE OF THE DECEASED TO BE TAKEN FROM HIM IN THE UNDERWORLD . From the Papyrus of Nu.

Chap. XLVII. THE; CHAPTER OF NOT ALLOWING THE SEAT AND THRONE OF THE DECEASED TO BE TAKEN FROM HIM IN THE UNDERWORLD . From the Papyrus of Nebseni

"O my Seat, O my Throne, come yc to me, and go ye round
"about me, O ye gods . I am a spiritual body (sah), therefore
"let me rise up among those who follow the great god . I am
"the son of Madti, and that which he abominateth is the speech
"of falsehood . I am in triumph!"

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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Chap. XLVII. THE; CHAPTER OF NOT ALLOWING THE SEAT AND THRONE OF THE DECEASED TO BE TAKEN FROM HIM IN THE UNDERWORLD . From the Papyrus of Nu.

Chap. XLVII. THE; CHAPTER OF NOT ALLOWING THE SEAT AND THRONE OF THE DECEASED TO BE TAKEN FROM HIM IN THE UNDERWORLD . From the Papyrus of Nu.

Vignette : In the Theban Recension this Chapter has no vignette ; but
in the Turin Papyrus (Lepsius, op . cit., BI . 20) a funeral shrine is depicted
with the soul of the deceased on one side of it, and the Bennu bird on
the other .


Text : (1) THE CHAPTER OF NOT ALLOWING THE SEAT AND
THRONE OF NQ, THE OVERSEER OF THE PALACE AND CHANCEL-
LOR-IN-CHIEF, TO BE TAKEN AWAY (2) FROM HIM IN THE UNDER-
\VORLD. He saith :-

"O my Seat, O my Throne, come y e to me, and go ye round
"about me . I am your Lord, O ye gods, come ye and take up
"your places in my train . (3) 1 am the son of your lord, and ye
"belong to me through my divine father who bath made you ."

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.


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Chap . XLV. THE CHAPTER OF NOT SUFFERING CORRUPTION IN THE UNDERWORLD . From the Papyrus of Ani.

Chap. XLVI . TILE CHAPTER OF NOT PERISHING AND OF BECOMING ALIVE IN THE UNDERWORLD . From the Papyrus of Ani

Vignette : The doorway of the tomb . By one post stands the soul of
the scribe Ani in the form of a human-headed hawk, and by the other
the Bernnt bird .

Text : (1) THE CHAPTER OF NOT PERISHING AN]) OF BECOMING
ALIVE IN THE UNDERWORLD . Osiris Ani saith :-

"Hail, (2) ye children of the god Shu! Hail, ye children of
"the god Shu! The Tuat (underworld) bath gained the mastery
"over his diadem .' Like the Hamtnemet 2 beings may I arise,
"even as Osiris doth arise and fare forth ."

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.


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Chap . XLV. THE CHAPTER OF NOT SUFFERING CORRUPTION IN THE UNDERWORLD . From the Papyrus of Ani.

Chap . XLV. THE CHAPTER OF NOT SUFFERING CORRUPTION IN THE UNDERWORLD . From the Papyrus of Ani

Vignette : The mummy of the scribe Ani being embraced by Anubis,
jackal-headed, the god of the dead .

Text : (1) THE CHAPTER OF NOT SUFFERING CORRUPTION
IN THE UNDERWORLD . Osiris Ani, triumphant, saith :-

"O thou who canst not move, like unto Osiris ; O thou who
"canst not move, like unto Osiris! (2) O thou whose limbs cannot
"move, like unto [those of] Osiris! Let not thy limbs be without
movement ; let them not suffer corruption ; let them not
"pass away ; let them not decay ; and let them be fashioned (3)
"for me as if I myself were Osiris,"

Rubric : IF [THE DECEASED] KNOW THIS CHAPTER, HE SHALL NEVER
SUFFER CORRUPTION IN THE UNDERWORLD .

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.


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Chap. XLIV . THE CHAPTER OF NOT DYING A SECOND TIME IN THE UNDERWORLD . From the Papyrus of Ani.

Chap. XLIV . THE CHAPTER OF NOT DYING A SECOND TIME IN THE UNDERWORLD . From the Papyrus of Ani

Vignette : The scribe Ani, clothed in white and seated in a chair ; he
holds in the right hand the kherp sceptre, and in the left a long staff .
Before him is a table . In the Turin Papyrus (Lepsius, op . cit., Bl . 20) the
deceased is seen standing before a funeral coffer or shrine .


Text : (1) THE CHAPTER OF NOT DYING A SECOND TIME IN
THE UNDERWORLD. Osiris Ani, triumphant, saith :-

"My place of hiding is opened, my place of hiding is revealed .
"The Khus have (2) fallen into the darkness, but the Eye of
"Horns bath made me mighty and the god Ap-uat hath nursed
"me like a babe . I have hidden (3) myself with you, 0 ye stars
"that never diminish! My brow is like unto that of Ra ; my
"face is open ; (4) my heart is upon its throne ; I have power
"over the speech of my mouth ; I have knowledge ; in very truth
"I am Rd himself. I am not held to be a person of no account ;
"(5) and violence shall not be done unto me . Thy father liveth
"for thee, 0 son of Nut ; I am thy son, 0 Great One, and I
"have seen the hidden things (6) which belong unto thee . I am
"crowned king of the gods, I shall not die a second time in
"the underworld ."

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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Chap . XLIII . THE CHAPTER OF NOT LETTING THE IIEAI) OF A MAN BE C[TI' OFF IN THE UNDERWORLD . From the Papyrus of Ani.

Chap . XLIII . THE CHAPTER OF NOT LETTING THE IIEAI) OF A MAN BE C[TI' OFF IN THE UNDERWORLD . From the Papyrus of Ani.

Vignette : In the Theban Recension this Chapter is without a vignette ;
in the Turin Papyrus (Lepsius, op . cit ., BI . 20) the deceased is seen
adoring three gods, each of whom holds the emblem of life in his right
hand and a sceptre in his left .


Text : (1) THE CHAPTER OF NOT LETTING THE HEAD OF A
MAN BE CUT OFF FROM HIM IN THE UNDERWORLD . Osiris Ani,
triumphant, saith :- (2)

"I am the Great One, son of the Great One ; [I am] Fire, the
"son of Fire, to whom was given (3) his head after it had been
"cut off. The head of Osiris was not taken away from him,
"let not the head of Osiris (4) Ani be taken away from him . I
"have knit myself together ; I have made myself whole and
"complete ; I have renewed my youth ; I am Osiris, the lord
"of eternity .
The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.


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Chap . XLII . THE CHAP'T'ER OF DRIVING BACK THE SLAUGHTERINGS WIIICII ARE PERFORMED IN SUTEN-HENEN . From the Papyrus of Nu.

Chap . XLII . THE CHAP'T'ER OF DRIVING BACK THE SLAUGHTERINGS WIIICII ARE PERFORMED IN SUTEN-HENEN . From the Papyrus of Nu.

Vignette : The deceased standing before Osiris with his left hand raised
to his mouth ; or the deceased holding a serpent in his hands ; or the
deceased addressing a serpent which has its head turned away ; or the
deceased drawing a cord from round the top of a tet (?), emblem of
stability .


Text : (1) THE CHAPTER OF DRIVING BACK THE (2) SLAUGH-
TERINGS WHICH ARE PERFORMED IN SUTEN-HENEN . Osiris Nu,
triumphant, saith :-

"O thou land of the sceptre! (literalbr, wood) O thou white
"crown of the divine form ! O thou resting-place of the boat!
"I am the Child, (3) I am the Child, I am the Child, I am
"the Child . Hail, Abu-ur, thou sayest day by day : `The slaughter-
"block is made ready as thou knowest, and thou bast come to
"decay .' I am ( 4.) Ra, the stablisher of those who praise [him] .
"I am the knot of the god within the Aser tree, the doubly beauti-
ful one, who is more splendid than yesterday (say four times) .
"I am Rd, the stablisher of those who praise [him] . (5) I am
"the knot of the god within the Aser tree, and my going forth
"is the going forth [of Ra] on this day ."

"My hair is the hair of Nu . My face is the face of the Disk .
"My eyes are the eyes of (6) Hathor . My ears are the ears of
"Ap-uat . My nose is the nose of Khenti-khas . My lips are the
"lips of Anpu . My teeth are the teeth of (7) Serqet . My neck
"is the neck of the divine goddess Isis . My hands are the hands
"of Ba-neb-Tattu . My fore-arms are the fore-arms of Neith, the
"Lady of Sais . My backbone is (8) the backbone of Suti . My
"phallus is the phallus of Osiris . My reins are the reins of the
"Lords of Kher-aba . My chest is the chest of the Mighty one
"of Terror . (9) My belly and back are the belly and back of
"Sekhet . My buttocks are the buttocks of the Eye of Horus .
"My hips and legs are the hips and legs of Nut . My feet are the
"feet of (ro) Ptah. [My fingers] and my leg-bones are the [fingers
"and] leg-hones of the Living Gods . There is no member of my
"body which is not the member of some god . The god Thoth
"shieldeth my body (11) altogether, and I am Ra day by day .
"I shall not be dragged back by my arms, and none shall lay
"violent hold upon my hands . And shall do me hurt neither
"men, nor gods, (12) nor the sainted dead, nor those who have
"perished, nor any one of those of ancient times, nor any mortal,
"nor any human being . I (13) am he who cometh forth, ad-
vancing, whose name is unknown . I am Yesterday, and Seer
"of millions of years is my name . I pass along, I pass along
"the paths of the divine celestial judges . (14) 1 am the lord of
"eternity, and I decree and I judge like the god Khepera . I am
"the lord of the Ureret crown. I am he who dwelleth in the
"Utchat [and in the Egg, in the Utchat and in the Egg, and
"it is given unto me to live [with] them . I am he that dwell-
"eth in the Utchat when it closeth, and I exist by the strength
"thereof. I come forth and I shine ; I enter in and I come to
"life . I am in the Utchat]j my seat is (15) upon my throne,
"and I sit in the abode of splendour( :) before it . I am Horus
"and (I) traverse millions of years . I have given the decree
"[for the stablishing of] my throne and I am the ruler thereof ;
"and in very truth, my mouth keepeth an even balance both in
"speech (16) and in silence . In very truth, my forms are in-
verted . I am Un-nefer, from one season even unto another,
"and what I have is within me ; [I am] (17) the only One, who
"proceedeth from an only One who goeth round about in his
"course . I am he who dwelleth in the Utchat, no evil thing of any
"form or kind shall spring up against me, and no baleful object,
"and no harmful thing, and no disastrous thing shall happen unto
"(18) me. I open the door in heaven, I govern my throne, and I
`open up [the way] for the births [which take place] on this day .
"I am(?) the child who marcheth along the road of Yesterday . [I
"am] To-day for untold nations and peoples . (19) I am he who
"protecteth you for millions of years, and whether ye be denizens
"of the heavens, or of the earth, or of the south, or of the (20)
"north, or of the east, or of the west, the fear of me is in your
"bodies . I am he whose being has been moulded in his eye,
"and I shall not die again . My moment is in your bodies, but
"my (21) forms are in my place of habitation . I am he who
"cannot be known, but the Red Ones have their faces directed
"towards me . I am the unveiled one . The season wherein [the
"god] created the heavens for me (22) and enlarged the bounds
"of the earth and made great the progeny thereof cannot be
"found out ; but they fail and are not united [again] . My name
"setteth itself apart from all things [and from] the great evil
"[which is in] the mouths [of men] by reason of the speech
"which I address (23) unto you. I am he who riseth and shineth,
"the wall which cometh out of a wall, an only One who pro-
"ceedeth from an only One . There is never a day that passeth
"without (24) the things which appertain unto him being therein ;
"passing, passing, passing, passing . Verily I say unto thee, I am
"the Sprout which cometh forth from Nu, and my Mother is
"Nut. Hail, O (25) my Creator, I am he who hath no power
"to walk, the great Knot who is within yesterday . The might
"of my strength is within my hand . I myself am not known,
"but I am he who knoweth thee . (26) I cannot be held with the
"hand, but I am he who can hold thee in his hand . Hail, O Egg!
"Hail, O Egg! I am Horus who live for millions of years, whose
"flame shineth upon you (27) and bringeth your hearts to me .
"I have the command of my throne and I advance at this season,
"I have opened a path, and I have delivered myself from all
"evil things . (28) I am the dog-headed ape of gold three palms
"and two fingers [high], which hath neither arms nor legs and
"dwelleth in Het-ka-Ptah (Memphis), and I go forth as goeth
"forth the dog-headed ape that dwelleth in Het-ka-Ptah ."

In the Papyrus of Ani, sheet 32, only a portion of this Chapter
is given, i . e., the section which gives the names of the deities
with whom the various members of the body of the deceased
are identified . This section is arranged in tabular form, and
carefully drawn vignettes giving pictures of the gods mentioned
are added ; the following is the translation :-

Vignette : The god Nu.

Text : (1) The hair of Osiris Ani, triumphant, is the hair
of Nu .

Vignette : Ra, hawk-headed, and wearing a disk .

Text : (2) The face of Osiris, the scribe Ani, triumphant, is
the face of Rd .

Vignette : The goddess Hathor, with horns and a disk on her head .

Text : (3) The eyes of Osiris Ani, triumphant, are the eyes
of Hathor .

Vignette : The god Ap-uat, jackal-headed, on a standard .

Text : (4) The ears of Osiris Ani, triumphant, are the ears
of Ap-uat .

Vignette : The god Anpu, jackal-headed .

Text : (5) The lips of Osiris Ani, triumphant, are the lips
of Anpu .

Vignette : The scorpion-goddess Serqet holding the emblems of life
and eternity .


Text : (6) The teeth of Osiris Ani, triumphant, are the teeth
of Serqet .

Vignette : The goddess Isis .

Text : (7) The neck of Osiris Ani, triumphant, is the neck
of Isis .

Vignette : A ram-headed god, having a serpent between his horns .

Text : (8) The hands of Osiris Ani, triumphant, are the hands
of Ba-neb-Tattu .

Vignette : The goddess Uatchet.

Text : (9) The shoulder of Osiris Ani, triumphant, is the
shoulder of Uatchet .

Vignette : The goddess Mert standing on the symbol of gold ; her
hands are outstretched, and she has on her head a cluster of plants .

Text : ( 10) The throat of Osiris Ani, triumphant, is the throat
of Mert.

Vignette : The goddess Neith .

Text : (11) The fore-arms of Osiris Ani, triumphant, are the
fore-arms of the lady of SaYs .

Vignette : The god Set .

Text : (12) The backbone of Osiris Ani, triumphant, is the
backbone of Set .

Vignette : A god .

Text : (13) The chest of Osiris Ani, triumphant, is the chest
of the lords of Kher-aba .

Vignette : A god .

Text : (14) The flesh of Osiris Ani, triumphant, is the flesh
of the Mighty One of Terror.

Vignette : A god .

Text : (15) The reins and back of Osiris Ani, triumphant,
are the reins and back of Sekhet.

Vignette : An Utchat upon a pylon .

Text : (16) The buttocks of Osiris Ani, triumphant, are the
buttocks of the Eye of Horns .

Vignette : Osiris, wearing the Atef crown and holding the flail and
crook .


Text : (17) The phallus of Osiris Ani, triumphant, is the
phallus of Osiris .

Vignette : The goddess Nut .

Text : (18) The legs of Osiris 'Ani, triumphant, are the legs
of Nut .

Vignette : The god Ptah, standing on the pedestal of Maat .

Text : (19) The feet of Osiris Ani, triumphant, are the feet
of Ptah .

Vignette : The star Orion .

Text : ( 20) The fingers of Osiris Ani, triumphant, are the
fingers of Orion .

Vignette : Three uraei .

Text : (21) The leg-hones of Osiris Ani, triumphant, are the
leg-bones of the living uraei .

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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Chap. XLI . THE CHAPTER OF DRIVING AWAY THE SLAUGHTERI NGS WHICH ARE PERFORMED I N THE UNDERWORI.D . From the Papyrus of Nebseni.

Chap. XLI . THE CHAPTER OF DRIVING AWAY THE SLAUGHTERI NGS WHICH ARE PERFORMED I N THE UNDERWORI.D . From the Papyrus of Nebseni

Vignette : The deceased armed with a knife and a short staff ; see
Naville, op . cit ., Bd. I . Bi. 55 . In the Turin Papyrus the deceased is
piercing a serpent which lies writhing on a barred instrument (see Lepsius,
op . cit ., BI . 19) .

Text : (1) THE CHAPTER OF DRIVING AWAY THE SLAUGH-
TERINGS WHICH ARE PERFORMED IN THE UNDERWORLD . Nebseni,
the scribe and designer in the Temples of Upper and Lower
Egypt, he to whom fair veneration is paid, (2) the son of the
scribe and artist Thena, triumphant, saith :-

"Hail, Tem, I have become glorious (or a Kku) in the pre-
sence of the double Lion-god, the great (3) god, therefore open
"thou unto me the gate of the god Seb . I smell the earth
"(i . e ., I bow down so that my nose toucheth the ground) of
"the great god who dwelleth in the underworld, and I advance
"(4) into the presence of the company of the gods who dwell
"with the beings who are in the underworld . Hail, thou guardian
"of the divine door of the city of Beta, thou [god] Neti O who
"dwellest in Amentet, (5) I eat food, and I have life through
"the air, and the god Atch-ur leadeth me with [him] to the
"mighty boat of (6) Khepera . I hold converse with the divine
"mariners at eventide, I enter in, I go forth, (7) and I see the
"being who is there ; I lift him up, and I say that which I have
"to say unto him, whose throat stinketh [for lack of air] . I have
"life, (8) and I am delivered, having lain down in death . Hail,
"thou that bringest offerings and oblations, bring forward thy
"mouth and make to draw nigh the writings (9) (or lists) of
"offerings and oblations . Set thou Right and Truth firmly upon
"their throne, make thou the writings to draw nigh, and set
"thou up the goddesses (10) in the presence of Osiris, the mighty
"god, the Prince of everlastingness, who counteth his years, who
"hearkeneth unto those who are in the islands (or pools), who
"raiseth his (11) right shoulder, who judgeth the divine princes,
"and who sendeth [Osiris] into the presence of the great sovereign
princes who live in the underworld .

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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Chap. XL. THE CHAPTER OF DRIVING BACK THE EATER OF THE Ass. From the Papyrus of Nu.

Chap. XL. THE CHAPTER OF DRIVING BACK THE EATER OF THE Ass. From the Papyrus of Nu.

Vignette : The deceased spearing a serpent which has sprung upon an
ass and is biting into his neck ; see Brit . Mus . No . 10,47r, sheet 21 ; and
Naville, op . cit., Bd. I . BI . 54 .


Text : (1) THE CHAPTER OF DRIVING BACK THE EATER OF
THE ASS. Osiris Ra, triumphant, saith :-

I . "Get thee back, (2) Hai, thou impure one, thou abomina-
tion of Osiris ! Thoth hath cut off thy head, and I have performed
upon thee all the things which the company of the gods
"(3) ordered concerning thee in the matter of the work of thy
"slaughter . Get thee back, thou abomination of Osiris, from the
"Neshntet boat . . . . which (4) advanceth with a fair wind . Ye
"are holy, O all ve gods, and [ye] have cast down headlong
"the enemies (5) of Osiris ; the gods of Ta-ur shout for joy . Get
"thee back, O thou Eater of the (6) Ass, thou abomination of
"the god Haas who dwelleth in the underworld . I know thee,
"I know thee, I know thee, I know thee . Who art thou? (7)
"I am    "

II . (1) "On thy face, [O fiend], and devour me not, for I am
"pure, and I am with the time which cometh of itself. Thou
"shalt not come to me, O thou that comest' without being in-
"yoked, and whose [time of coming] is unknown . I am the lord
"of thy mouth, get thee back (3), thou and thy desires( ?) Hail,
"l-aas, with his stone [knife] Horus hath cut asunder thy members,
"and thou art destroyed within thy company, and thy bend (or
"dwelling-place) is destroyed for thee by the company of thy gods
"who dwell in the cities of Pe and (4) Tep . He that slayeth
"[thee] there is in the form of the Eye of Horus, and I have
"driven thee away as thou wast advancing, and I have vanquished
"thee by the winds of my mouth. O thou Eater (5) of those
"who commit sins, who dolt plunder and spoil, I have [com-
"mitted] no sin ; therefore, let my palette and the writings with
"hostile charges [against me upon them] be given unto me . I
"have done no wrong in the presence of (6) the sovereign princes,
"therefore shoot not thy [venom] at me . I give, do thou take
"according to what I order ; snatch me not away, and eat me
"not, for I am the lord of life, the Prince (Life, Health, Strength!)
"of the horizon ."

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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Chap . XXXIX. THE CHAPTER OF DRIVING BACK THE SERPEN'I' REREK IN THE UNDERWORLD . From the Papyrus of Mes-em-neter.

Chap . XXXIX. THE CHAPTER OF DRIVING BACK THE SERPEN'I' REREK IN THE UNDERWORLD . From the Papyrus of Mes-em-neter.

Vignette : The deceased spearing a serpent .

Text : (1) THE CHAPTER OF DRIVING BACK THE SERPENT
REREK IN THE UNDERWORLD . Osiris Mes-em-neter saith:

(2) "Get thee back, depart, retreat (?) from [me], O Aaapef,
"withdraw, or thou shalt be drowned at the Pool of Nu, at
"the place where thy father (3) bath ordered that thy slaughter
"shall be performed . Depart thou from the divine place of
"birth of Ra wherein is thy terror . I am' Ra who dwelleth in
"his terror . (4) Get thee back, Fiend, before the darts of his
"beams. Ra bath overthrown thy words, the gods have turned
"thy face backwards, the Lynx bath (5) torn open thy breast,
"the Scorpion bath cast fetters upon thee ; and Maat bath sent
"forth thy destruction . Those who are in (6) the ways have
"overthrown thee ; fall down and depart, O Apep, thou Enemy
"of Ra! O thou that passest over the region in the eastern part
"of heaven with the sound of the roaring thunder-cloud, (7) O
"Ra who openest the gates of the horizon straightway on thv
"appearance, [Apep] bath sunk helpless under [thy] gashings . I
"have performed thy will, O Ra, I have performed thy will ;
"I have done that which is fair, I have done that which is fair,
"I have laboured for the peace of (8) Ra . [I] have made to ad-
vance thy fetters, O Ra, and Apep bath fallen through thy
"drawing them tight . The gods of the south and of the north,
"of the west and of the (g) east have fastened chains upon him,
"and they have fettered him with fetters ; the god Rekes bath
`overthrown him and the god Hertit bath put him in chains.
"Ra setteth, Ra setteth ; Ra is strong at [his] (io) setting . Apep
"bath fallen, Apep, the enemy of Ra, departeth . Greater is the
"punishment [which bath been inflicted on] thee than the sting (?)
"which is in the Scorpion goddess, and mightily hath she, whose
"course is everlasting, worked it upon thee and with deadly effect .
"(it) Thou shalt never enjoy the delights of love, thou shalt
"never fulfil thy desire, O Apep, thou Enemy of Ra! He maketh
"thee to go back, O thou who art hateful to Ra ; he looketh
"upon thee, (12) get thee back! [He] pierceth [thy] head, [he]
"cutteth through thy face, [he] divideth [thy] head at the two
"sides of the ways, and it is crushed in his land ; thy bones
"are smashed in pieces, thy members are hacked off thee, and
"the god [A]ker bath condemned (13) thee, O Apep, thou enemy
"of Ra! Thy mariners are those who keep the reckoning for
"thee, [O Ra, as thou] advancest, and thou restest there wherein
"are the offerings made to thee . [As thou] advancest, [as thou]
"advancest towards the House (14) the advance which thou hast
"made towards the House is a prosperous advance ; let not any
"baleful obstacle proceed from thy mouth against me when thou
"workest on my behalf. I am Set who let loose the storm-clouds
"and the (15) thunder in the horizon of heaven even as [doth]
"the god Netcheb-ab-f."

"'Hail', saith the god Tem, `Make strong your faces, O soldiers
"of Ra, for I have driven back the god (16) Nentcha in the pre-
sence of the divine sovereign princes .' `Hail', saith the god Seb,
"`Make ye firm those who are upon their seats which are in the
"boat of Khepera, (17) take ye your ways, [grasping] your
"weapons of war in your hands .: 'Hail', saith Hathor, `Take ve
"your armour .' `Hail', saith Nut, `Come and repulse the god (18)
"Tcha who pursueth him that dwelleth in his shrine and who
"setteth out on his way alone, namely, Neb-er-tcher, who can-
"not be repulsed.' `Hail', say those gods who dwell in their (19)
"companies and who go round about the Turquoise Pool, `Come,
"O mighty One, we praise and we will deliver the Mighty One
"[who dwelleth in] the divine Shrine, from whom proceeds the
"company of the gods, (20) let commemorations be made for
"him, let praise be given to him, let words [of praise] be recited
"before him by you and by me' . `Hail', saith Nut to thy Sweet
"One. `Hail', say those who dwell among the gods, (21) `He
"cometh forth, he findeth [his] way, he maketh captives among
"the gods, he hath taken possession of the goddess Nut, and Seb
"standeth up .' Hail, thou terrible one, the company of the gods
"is on (22) the march . Hathor quaketh with terror, and Ra hath
"triumphed over Apep ."

The Source: The Book oDead, the Chapters of Coming Forth by Day
Translated into English by E. A. Wallis Budge, Litt.D., D.Lit
London, 1898.

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