King Iry-Hor/Ro

The name of King Iry-Hor/Ro was record as Ro. The recording of the name is confutable, the mark of the falcon "hor" over the mark of a mouth "iry". Petrie represented this as Ro (the mouth mark just), as no early king has the name of the falcon "hor" engrafted in his name. King Iry-Hor/Ro ruled around 3100 BCE, he entombed at Abydos. Iry-Hor/Ro is the oldest king recognized by name. Tomb unearthed in 1902 by Flinders Petrie. Late diggings discovered seal beliefs and potsherds with his name. In the tomb were likewise discovered details with the names Narmer and Ka, proposing that it was reopened and later offers bestowed. Atteszted to from the jars with the falcon-mouth sigil. Could not have been a king in the least, as the name never comes in a serekh or in connexion with marks arguing kingship. The falcon-mouth sign might be the mark of the royal treasury or additional office. Even so, the size and emplacement of the tomb suggest that Iry-Hor/Ro was a territorial king. 
 
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King Den (Udimu)

King Den’s names, Den, Udimu, Nebti Khasti, Usaphiados. In the Turin king list Den’s is Semti, but Manetho called him Hesepti.

Horus name of King Den

King Den was the 4th king on the first Dynasty. Since the king revived power in Egypt as an baby, Queen Merenith was constituted as his political consultant, which basically meant that she reined Egypt till he was able doing so himself. Den reigned Egypt for about 50 years subsequently Wadj. He was an gumptious and acrobatic person, and was artistic also. He anatomies in the Ebers papyrus as well as the Berlin medical Egyptian Papyrus. Den was militarily actibe in the Sinai Peninsula, which was absolved by his concern in protecting the mineral imaginations of the peninsula. His mortuary composite was constitutional the ancient city of Abydos, but his body was entombed at Sakkara.

When Den was old sufficiency to attend of office of his mother, he got a avid leader. He had a hearty length of reign, likely much longer so the twenty years he is afforded by Manetho. Many affairs resting of him is discovered from everyplace in Egypt, and he is by far the best attested of all kings from the 1st dynasty. His name was barely enounced "Den" the way he is commonly called, and other names were Semti, Udimu. Zemti was imported by a the hieroglyphic bless for high desert or foreign land, credibly to immortalize his efforts attaining military campaign against people at the northeast surround as well as the desert mountains in the eastern River Nile Valley. One of these military campaign* is described on a famous ivory mark, today in British Museum.

King Den had a prosperous time on the throne and art and economy seem to have flourished. Many innovations saw the daylight during his reign and he adopted the double crown to underline his dual kingship over the two countries.

King Den's tomb at the royal burial site at Abydos an average square memorial, but had a new feature in cast of a very long broad stairs leading instantly to the tomb chamber. This new architectural designing was rapidly adoptive in the private tomb sphere as well as the coming kings.

He is told to have ameliorated the brass, and on the Palermo Stone is commemorated that he had a nose count" of whole people of the north west and east" occurring in the country, apparently to see how many bailiwicks he was reigning, and could make give taxes.

Around thirty great mastabas from his reign period were established by officials from Saqqara and upward north to Abu Roash. This was far more on the rules of his predecessors who just had a few constructed on their time on the throne.

A singular seal impression from Abydos appearances the king as gold statues, when accomplishing ritual actions like harpooning a hippo.

King Den’s Tomb:

Tomb at abydos applies a lot granite, 136 accessory burials. It is bordered by a brick wall. Firstly a stairwell was amplified the burial chamber, which is 23.77 meter heights. There are two parts of stairway were apart by a wooden door. Likewise there are jar seailings and twenty ebony and ivory catchers commemorating the Den’s reign.

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* Userkaf (2498-2491)
* King Djer
* King Mernieth

Sanakhte (2686-2668)

Sanakhte (2686-2668), Sanakhte known as Nebka (in Greek known as Mesochris), was the first pharaoh of the Third Dynasty of Ancient Egypt (ruled from 2686 to 2668 BC). Sanakhte's name means 'biting protection'. He presumably gained his arrange by matrimony to a daughter of Khasekhemwy, his predecessor as pharaoh; the kingship even at this early episode being accepted down through the female line. While Sanakhte's being is attested by a mastaba tomb and a graffito among other items, his location as the initiator of the Third Dynasty of Ancient Egypt as recorded by Manetho and the Turin Canon Kings List has been acutely undermined by topical archaeological discoveries at Abydos. They ascertain beyond disbelief that it was instead Djoser who helped conceal -- and hence -- follow Khasekhemwy from seals found at the admission to the last's tomb behavior Djoser's name. (see Toby Wilkinson in Early Dynastic Egypt, (1999), p.83 & 95). It appears that Nebka was instead a later king of the Third Dynasty instead. In addition, different Djoser, few leftovers endure from Sanakhte's reign which also casts acute doubts on Manetho and the Turin Canon's traditional amount of an 18 year for this king. It must be stressed that the Turin Canon and Manetho were more than one and two thousand years detached from the time of Egypt's early Third Dynasty and would be estimated to delimit more inaccurate or unreliable facts. The Turin Canon, for command, was transcribed on papyri which dates to the reign of the New Kingdom king Ramses II who ruled Egypt from 1279-1213 BC. A large mastaba near Abydos enclosed fragments attitude his name. It also enclosed gaunt carcass, which may have been that of this king. Manetho credits a king by this name as being a particularly tall man, which is borne out by the ashes that were found.  
 
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Some chapters from the book of the dead:
 
Chap. LX.VIII . THE CHAPTER OF COMING FORTH BY DAY...
Chap. LXVII. THE CHAPTER OF OPENING THE UNDERWORLD...
Chap. LXVI . THE CHAPTER OF COMING FORTH BY DAY . ...
Chap. LXV B. From the Turin Papyrus
Chap. LXV A. THE CHAPTER OF COMING FORTH BY DAY AN...
Chap. LXIV . THE CHAPTER OF KNOWING THE "CHAPTERS ...
Chap. LXIV . THE CHAPTER OF COMING FORTH BY DAY IN...
Chap. LXIV . THE CHAPTER OF COMING FORTH BY DAY IN...
Chap. LXIII B . THE CHAPTER OF NOT BEING SCALDED W...
Chap . LXIII A. THE CHAPTER OF DRINKING WATER AND ...
Chap . LXII . THE CHAPTER OF DRINKING WATER IN THE...
Chap. LXI. THE CHAPTER OF NOT LETTING THE SOUL OF ...
Chap. LX. ANOTHER CHAPTER . From the Turin Papyrus...
Chap. LIX. THE CHAPTER OF SNUFFING THE AIR, AND OF...
Chap. LVIII . THE CHAPTER OF BREATHING THE AIR, AN...
Chap. LVII THE CHAPTER OF SNUFFING THE AIR, AND OF...
Chap. LVI . THE CHAPTER OF SNUFFING THE AIR AMONG ...
Chap. LV. THE CHAPTER OF GIVING AIR IN THE UNDERWO...
Chap. LIV. THE CHAPTER OF GIVING AIR TO THE DECEAS...
Chap. LIII . THE CHAPTER OF NOT EATING FILTH AND O...
Chap. LII . THE CHAPTER OF NOT EATING FILTH IN THE...
Chap . LI . THE CHAPTER OF NOT MARCHING TO BE OVER...
Chap. L B . THE CHAPTER OF NOT ENTERING IN UNTO TH...
Chap. LA. THE CHAPTER OF NOT ENTERING IN UNTO THE ...
Chap . XLIX . See Chapter XI
Chap. XLVIII. See Chapter X
Chap. XLVII. THE; CHAPTER OF NOT ALLOWING THE SEAT...
Chap. XLVII. THE; CHAPTER OF NOT ALLOWING THE SEAT...
Chap. XLVI . TILE CHAPTER OF NOT PERISHING AND OF ...
Chap . XLV. THE CHAPTER OF NOT SUFFERING CORRUPTIO...
Chap. XLIV . THE CHAPTER OF NOT DYING A SECOND TIM...
Chap . XLIII . THE CHAPTER OF NOT LETTING THE IIEA...
Chap . XLII . THE CHAP'T'ER OF DRIVING BACK THE SL...
Chap. XLI . THE CHAPTER OF DRIVING AWAY THE SLAUGH...
Chap. XL. THE CHAPTER OF DRIVING BACK THE EATER OF...
Chap . XXXIX. THE CHAPTER OF DRIVING BACK THE SERP...
Chap . XXXVIII B . THE CHAPTER OF LIVING BY AIR IN...
Chap . XXXVIII A . THE CHAPTER OF LIVING BY AIR IN...
Chap . XXXVII, THE CHAPTER OF DRIVING BACK THE; TW...
Chap. I . HERE BEGIN THE CHAPTERS OF COMING FORTH ... 
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