Goddess Mehurt

Goddess Mehurt name

Goddess Mehurt

Goddess Mehurt or (Mehet-Weret) was the  great  celestial  cow  who  gave  have to the ocean of the sky, Mehurt was read to be the birth mother of the sun god Ra. Because of this, she is related with Nut, the sky goddess who passes birth to the sun at the dawn of every day. When Ra was born, Mehurt took him between her horns as a sun disk, and she gone linked with Hathor, whose crown is a sun disk betwixt her horns. Later this became the crown of Isis. She is nearly always read as a cow, and her name agencies the great flood. Her delegacies are  easy  broken  with Hathor, because each is oftentimes  shown  as  a  recumbent cow lying on a reed felt, a sun disk betwixt the horns. In the Old Kingdom (2686-2181 B.C.),  Mehurt looks in the Pyramid Texts of Unas: Unas  has related his pools which are on the trusts of the canal of Mehurt, at the place where oblations flourish, and areas  on  the  horizon,  and  he  has  named  his  garden expand on the banks of the horizon.

By the New Kingdom (1550-1069 B.C), Mehurt had grown a goddess of rebirth, especially for those souls trusting to resurrect in the Netherworld. The Book of the Dead (Chapter XXVII) tells us, I behold Ra who was born yesterday from the goddess Mehurt . . it is the white abyss of heaven ..  it is the image of the eye of Ra in the morning at his yearly birth. Mehurt is the eye of Ra. In different myth Ra claims to have created Mehurt with the help of Isis and her magical spells. When Tutankhamens  tomb  was  given  in 1922, a funerary couch was observed in his tomb in the shape of the celestial cow. Mehurt was there to aid him when he entered the Netherworld. As a goddess of  rebirth  and  resurrection,  Mehurt  evolved  into  a sponsor or guardian of the necropolis on the west bank of the Nile at Thebes.

Goddess Renenutet

Goddess Renenutet name

Goddess Renenutet receives
papyrus plants from
Thutmose IV (Stella of
Thutmose IV)

Goddess Renenutet was an Egyptian goddess of good luck, she was taken an incarnation of Isis as the patroness of harvests. She was also worshiped as the heavenly cobra that entertained the pharaohs. A temple dedicated to Renenet was erected in the Faiyum during  the Middle Kingdom (2040-1640 B.C.E.). She was also affiliated with the cults of Hathor and other goddesses relating harvests, fate, happiness, and childbearing.

Goddess Heket

Goddess Heket name

Goddess Heket

Goddess Heket was one of the particular radical of eight deities that form the Ogdoad, the basis of the Hermopolis creation myth. Heket was the female twin of Hek, a god  of  space.  She  later  formulated into a frog goddess who assisted at childbirth. Heket is first referred in the Pyramid Texts (2345 b.c.), a mathematical group of magical inscriptions, in which she accompanies the spirit of the went king to his lay in the sky. Her most important  connexion  was  with  childbirth, a distinction she shared with Bes and Tauret, who also saved mothers and children. Heket was especially addressed upon during the last levels of labor. A Middle Kingdom papyrus (2055-1650 b.c.) tells how Heket attended the wife of the high priest of Re when she was about to give birth to the future king.

Amulets and scarabs in the mold of a frog were often  worn  by  pregnant  women  in  the  hope  that Heket  would  serve  them  during  labor.  Magical inscriptions  on  ivory  wands,  modern  in  the  Middle Kingdom,  refer  to  Heket  as  the  guardian  of  the home.  A  temple  sacred  to  Heket  was  found  at Qus in Upper Egypt, and there is a source to her furore in the tomb of Petosiris (fourth century b.c.) at Tuna el Gabel in Middle Egypt. Petosiris was a full priest of the god Thoth, and he showed on his tomb that Heket led him to a shrine full by the yearly deluge of the Nile and asked him to resort her temple.  Petosiris  says  that  he  cited  his  scribe and gave him orders to figure a new temple with a wall around it to keep it safe from future floods of the Nile.

During the Eighteenth Dynasty, representations of Heket, with the consistency of a woman, are presented in the divine birth scenes of the king in Queen Hatshepsut temple at Deir el Bahari. In the Netherworld, Heket was present when the deceased was reborn. The frog contract in hieroglyphs was a secret writing  for  the  phrase wehem ankh (doubling life), a phrase that started in the Middle Kingdom used to draw the deceased.

Goddess Astarte

Goddess Astarte name

Goddess Astarte (Ishtar)

Goddess Astarte or (Ishtar) was a goddess starting in Syria and took into Egypt in the New Kingdom (1550-1070 B.C.E.). Amenhotep II (1427-1401 B.C.E.) erected a Stella observing her in Giza. She was given the rank of a daughter of the god Ra and was made a consort of Set. Astarte helped as the patroness of the pharaohs chariots in martial campaigns. She was depicted as a uncovered woman wearing the atef, or bulls horns. She had attended as a war goddess in Syria.

Goddess Sekhmet

Goddess Sekhmet name

Goddess Sekhmet

Goddess Sekhmet was a powerful war goddess of Egypt, the uprooter of pharaohs enemies, called "She Who Is Powerful". Sekhmet was a lioness  deity, the check of Ptah and the mother of Nefertum and Imhotep in Memphis A daughter of the God Ra, Sekhmet struck at evildoers and broken plagues. She also cured the righteous. Her clergymen were physicians and wizards.

Sekhmet had a modern role among the rulers of Egypt, as she was thought to bring about the innovation of the pharaohs. In the form  of a cobra she was called Mehen, and she possibly came from Nubia (modern Sudan) in the early eras. She  was  also visited the "eye of Ra".

Her statues normally depicted her as a woman with a lions lead, and at sentences she wore a sun disk on her point. In this form she was a warrior expression of the sun, getting flames to devour the oppositions of Egypt. In some eras, the gates of Sekhmet's temples were given as a signal of the onset of a military campaign. Amenemhat III (1844-1797 B.C.E.) admitted 700 statues of Sekhmet in his mortuary temple in Dashur. She  was also portrayed on the wall of the temple of Sahure (2458-2446 B.C.E.) at Abusir. This portrait acquired a widespread reputation for its weird cures.

Bubastis, The Loacation of Bastet's Cult

Bubastis (Tell-Basta-Egypt Delta)

Goddess Bastet was a local deity whose cult was centered in the city of Bubastis, now Tell Basta, which consisted the Delta near what  is  knew  as  Zagazig  today. The  town, knew in  Egyptian as (Per-Bast), carries her name, literally thinking "House of Bast". It was known in Greek as (Boubastis) and understood into Hebrew as P-beset. In the biblical Book of Ezekiel (30:17), the town looks in the Hebrew form Pibeseth

Goddess Bastet Festivals

Goddess Bastet holding a sistrum

Herodotus links that of the many solemn fetes held in Egypt, the most heavy and most popular one was that famous in Bubastis in honour of Bastet, whom he calls Bubastis and matches with the Greek goddess Artemis. Each year on the day of her festival, the town is said to have appealed some 700,000 visitors, both men and women (but not children), who came in many another crowded ships. The women engaged in music, song, and dance on their way to the place, great dedicates were made and significant amounts of wine were drunk, more  than was the case passim the year. This fits well with Egyptian sources which dictate that leonine goddesses are to be staid with the "feeds of drunkenness".

The goddess Bastet was sometimes drawn holding a ceremonial sistrum in one hand and an breastplate in the other the protection usually resembling a collar or gorget embellished with a lioness head.

Bastet was a lioness goddess of the sun throughout most of Ancient Egyptian history, but later when she was exchanged into a cat goddess (Bastet). She also was modified to a goddess of the moon by Greeks worrying Ancient Egypt toward the end of its civilisation. In Greek mythology, Bastet also is famous as Ailuros.

Bastet and Connection to Other Deities

The lioness represented the war goddess and shielder of both lands that would link as Ancient Egypt. As divine mother, and more particularly as protector, for Lower Egypt, Bast became strongly associated with Wadjet, the patron goddess of Lower Egypt. She eventually became Wadjet-Bast, paralleling the akin pair of patron (Nekhbet)  and  lioness  shielder  (Sekhmet) for Upper Egypt. Bast fought an evil snake described Apep. As the strong lion god Maahes of warm Nubia later became part of Egyptian mythology and put the role of the son of Bast, during the time of the New Kingdom, Bast  was  held to  be  the  daughter  of Amun Ra, a new up deity in the  Egyptian  pantheon  through that late dynasty. Bast become identified as his mother in the Lower Egypt,  near  the  delta.  Similarly  the  severe  lioness  war  goddess Sekhmet,  became  discovered  as  the  mother  of  Maashes  in  the  Upper Egypt.

Wadjet-Bastet (lioness head, solar disk, and the snake cobra)

Cats in ancient Egypt were feared highly, partly due to their ability to combat vermin such as mice, shops - which unsafe key food supplies,  and  snakes,  peculiarly  cobras.  Cats  of  royalty  were,  in  some exemplifies, known to be dressed in golden jewelry and were left to eat from their owners' scales. Turner and Bateson estimate that during the twenty-second dynasty (945-715 B.C), Bast worship modified from being a lioness deity into being a star cat deity. With the union of the two Egypts, many similar deities were agreed into one or the other, the import of Bast and Sekhmet, to the sectional cultures that merged, resulted in a retention of both, necessitating a change to one or the other.

The Ancient Egyptian pantheon was producing constantly. Through the 18th dynasty Thebes got the capital of  Ancient  Egypt  and  because  of  that,  their sponsor deity became  sovereign.The priests of the temple of Amun exchanged the relative height of other  deities  in  the  Egyptian pantheon. Decreasing  the  status  of  Bast,  they  leaded off relating to  her with  the  summed  post-fix, as "Bastet"  and  their  exercise  of  the  new  name  became  very  familiar  to Egyptologists. In the temple at Per-Bast some cats were discovered to have been mummified and buried, many beside their proprietors. More  300000  mummified  cats  were  discovered  when  Bast's  temple  at  Per-Bast  was  dug.  The  main source of data about the Bast cult comes from Herodotus who seen Bubastis some 450 BC during afterwards the modifications in the cult. He compared Bastet with the Greek Goddess Artemis. He saved extensively about the cult. Turner and Bateson indicate that the status of the cat was rough equivalent to that of the cow in modern India. The death of a cat might lead a family in great mourning and those who forced out would have them embalmed or forgot in cat cemeteries - indicating to the great prevalence of the cult of Bastet. Extensive sepultures of cat continues were found not only at Bubastis, but likewise at Beni Hasan (El_Minya) and  Saqqara. In 1888, a granger naked a plot of many hundreds  of thousands of cats in Beni Hasan.

Goddess Bastet

Goddess Bastet name

Goddess Bastet

Goddess Bastet was a goddess of ancient Egypt, whose Theophany was the cat, Bastets cult substance was at Bubastis. She was the defender of pregnant women and was a pleasance loving goddess who didst  as  the  patronne of music and dance. Bastet was also believed to protect men from diseases and ogres. The goddess was seen the prosopopoeia of the white rays of the sun on the Nile. She was usually represented as a woman with a cats head, holding a Sistrum and the symbolisation of life, the Ankh.

The goddess remained popular throughout  Egypt even to Roman sentences. Her festivals at  Bubastis  were between the most well-attended solemnizations in Egypt. People set out in festooned lighters, and music attended all who made the pilgrimage to her shrine.  The festival was a time of jokes as well as another shown period of drunkenness. A gigantic parade culminated the festivity, and on that day few Egyptians were sober. Shrines of the gods were erected in Rome, Pompeii, Nemi, and Ostia.

Other Roles of Bastet:

• Bastet and Connection to Other Deities
• Goddess Bastet Festivals
• Bubastis, The Loacation of Bastet's Cult

Goddess Renpet

Goddess Renpet name

Goddess Renpet was a goddess of the Egyptian year, and the Egyptian word for year, Renpet was very frequent in the late periods of Egypt. She was described as a woman wear various symbols of works and harvests. In some eras she was consociated with the solar cult of Sopdu, named Sirius, the Dogstar, by the Greeks. Sopdu signaled  the coming flood of the Nile each year.

Goddess Pakhet

Goddess Pakhet name

Goddess Pakhet

Goddess Pakhet was a lioness-goddess worshipped in particular at the capture of a wadi in the eastern desert near Beni Hasan (close to El-Minya). Her name  is very resonant of her nature, thinking she who snatches or the tearer. In the Coffin Texts Pakhet the Great is named as a night-huntress with strong hooks.

It is easy to see Greek settlers seeing in Pakhet device characteristics of  Artemis, goddess of the chase. Speos Artemidos (cave of Artemis) grown  the  common designation of Pakhets rock-chapel near Beni Hasan, sliced out of the limestone in the 18th Dynasty under Queen Hatshepsut and King Thutmose III.

Worship of Nephthys in the New Kingdom

The Ramesside Pharaohs were  particularly  devoted  to Set's prerogatives and, in the 19th Dynasty, a temple of Nephthys named the "House of Nephthys of Ramses-Meriamun" was built or refurbished in the town of Sepermeru, center between Oxyrhynchos and Herakleopolis, on the outskirts of the Faiyum and quite near to the modern situation of Deshasheh. Here, as Papyrus Wilbour bills in its wealth of revenue enhancement records and land appraisals, the temple of Nephthys was a special cornerstone by Ramses II, set in close proximity to (or within) the precinct of the envelopment of Set. To be particular, the House of Nephthys was one of fifty individual, land-owning temples drawn for  this  portion  of  the  Middle  Egyptian  district  in  Papyrus  Wilbour. The  fields  and  other  holdings  belonging  Nephthys's temple were under the office of two Nephthys-prophets (named Penpmer) and one (named) wa'ab priest of the goddess.

Winged picture of Nephthys from the tomb of Seti I (New Kingdom)

While  certainly  affiliated  with  the  House  of  God Set,  the  Nephthys  temple  at  Sepermeru  and  its  spread  lands (different lands) clearly were under organization distinct from the Set innovation. The Nephthys temple was a special establishment in its hold right, an sovereign entity. According to Papyrus Wilbour, another "House of Goddess Nephthys  of  Ramses-Meriamun"  seems  to  have  existed to  the  northwest,  in  the  town  of  Su,  shorter  to  the  Faiyum region.

Otherwise  temple  of  Nephthys  seems  to  have  was  in  the  town  of  Punodjem.  The  Papyrus  Bologna  tapes  a complaint charged by a seer of the temple of Set in that town seeing undue taxation in his regard. After making an first appeal to "Re-Horakhte, Set, and Goddess Nephthys" for the last resolution of this issue by the royal Vizier, the prophet lamentations his workload. He notes his obvious government of the "House of God Set" and adds: "I am also responsible for the ship, and I am motor similarly for the House of Nephthys, along with a pile of other temples."

Equally  "Nephthys  of  Ramses-Meriamun,"  the  goddess  and  her  shrines  were  under  the  certain  second  of Ramses II. The innovations of the Set and Nephthys temples at Sepermeru at long last were discovered and named in the 1980, and the Nephthys temple was a individual temple complex inside the Set enclosure.