Why Akhenaten Moved The Capital

At the storm of the Egyptians, Akhenaten collapsed the Egyptian god Amun in favor of another god, the Aten or (sun disk). Akhenaten and his religious reforms thought the sun deserved its own complete blown cult. His conclusion shocked the influential army of Amun revering priests. They anticipated their pharaoh to worship Amun, god of fertility and creation higher up all other gods.

Five years into his rule, pharaoh Akhenaten loosed another shockwave. Thebes, he declared, was too closely connected to Amun and unsuitable for the Aten. The sun disk required its own holy city. After scrubbing the length of the Nile, he came upon a place in the middle of Egypt. This location was precisely half way between Thebes and Memphis, around 170 miles from each of the two cities.

The shores where Akhenaten downed were in a part now called Amarna. It was waste and further, but it was still where King Akhenaten determined to establish his new capital. The king gave his reasons in writing, and they can still be read today on top of the cliffs overlooking the city. A symbol of the Aten has been etched into the rock as a limit maker.

In Egyptian notion, the horizon where the sun raised was called the Aket and was symbolized by two mountain tips with the sun disk rising between them. The hills that border the Amarna plane are suddenly disturbed by a break in the cliffs, a sight to behold particularly at dawn. The king must have believed hed found the sacred birth position of the sun god. He called his city Aketaten, horizon of the sun disk. Akhenaten challenging Thutmosis his greatest artist and favorite carver, with the job of turning his dream into realism.

Notes:
 
Akhenaten traveled the capital away from Thebes, and a new city was constructed as the new capital of the Pharaoh Akhenaten, consecrated to his new religion of worship to the Aten. Aten or Aton was the disk of the sun in ancient Egypt mythology, and primitively an aspect of god Ra. This religious reformation seems to have started with his decision to observe a Sed festival in his third regnal year a highly different step, since a Sed-festival, a kind of royal jubilee involved to reinforce the Pharaoh's divine powers of kingship, was traditionally contained the thirtieth year of Akhenaten's reign.

Year eight determined the beginning of building on his new capital, Akhetaten ("Horizon of Aten"), at the situation known today as Amarna. In the very year, Amenhotep IV officially converted his name to Akhenaten (Capable Spirit of Aten) as prove of his shifting religious view. Very shortly afterward he centralized Egyptian religious patterns in Akhetaten, though construction of the city appears to have continued for some more years.

Previous Posts:

Akhenaten (Amenhotep IV)
Queen Nefertiti
Tutankhamun Facts
Turin Kings List
Tutankhamun (1334-1325 B.C.)

Tutankhamun Facts

Tutankhamun (King Tut) is likely the most famous of all the Pharaohs of Ancient Egypt, even so he was a short lived and fairly light ruler during a transitional period in history. Little was known of Tutankhamun anterior to Howard Carters methodical detective work, but the discovery of his tomb and the amazing contents it held finally ensured this boy king of the Immortality he desired. It is thought that Akhenaten and a lesser wife called Kiya were the parents of Tutankhaten, as Tutankhamun was famous at first. Shortly after the deaths of Akhenaten and Smenkhkare, Tutankhaten got a Boy King at the age of about 9. He married a slimly older Ankhesenpaaten, one of the daughters of King Akhenaten and Nefertiti. After the expelling of the Aten power base they changed their titles to Tutankhamun and Ankhesenamun to meditate the return to favour of the Amun hierarchy. Payable to his young age, Tutankhamun would not have been true for the real decision making. 
 
This would have been covered by two high officials, Ay perhaps the father of Nefertiti) and Horemheb, commander-in-chief of the regular army. Sometime about the ninth year of the reign of Tutankhamun, maybe 1325 B.C., he died. There is evidence of an wound to the skull that had time to partly cure. He may have suffered an accident, such as dropping from his horse-drawn chariot, or possibly he was murdered. No one acknowledges. Ay supervised Tutankhamun's burial arrangements which endured 70 days. Expected to Tutankhamun having no successors, Ay became Pharaoh and took Ankhesenamun as his queen to legalized his rule. What occurred to her after that is not known. Ay reigned for only four years and after his death Horemheb caught power. He soon obliterated prove of the reigns of Akhenaten, Tutankhamun and Ay and exchanged his own name on many monuments. 
 
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The Golden Throne of Tutankhamun

The golden throne of Tutankhamun that Howard Carter discovered in the Antechamber beneath the hippopotamus couch is alike to the chair belonging to Sitamun. The style was common for royal chairs of the Eighteenth Dynasty. Rather of female torsos starting from the seat, however, the more established lions are in their place. Carved of wood, the armchair is extended in gold, and there is some silver overlay also. Calcite, Colored glass, faience and semi-precious stones are used for the inlays.


The etched plant motif between the feline-form legs has been taken by the robbers, but the good openwork design of the arms stays intact. On either side, a quick cobra wears the double crown and remains on a basket. Her outstretched wings put in the hieroglyphs for the "king of Upper and Lower Egypt" came by the sign for infinity (shen). A cartouche of the king is at the end of her wings on either face of the chair.

The Golden Throne of Tutankhamun
The Golden Throne of Tutankhamun

The back of the chair is endured by three vertical struts; the outer two are sliced with the king's Aton name, the middle one with that of the queen. Four hooded cobra with solar discs rise up in pairs between all of the supports. A carved and gilded scene with birds in a thicket appears on the outer rise of the back of the seat. In the triangular opening processed between the diagonal of the back and the vertical sustain on each side is a hooded cobra. The one on the left tires the red crown of Lower Egypt, meanwhile the one on the right has the white crown of Upper Egypt.

The iconography concerns to Atonist doctrines, but the calls of the king and queen looking on the chair use both the earlier (Aton) and afterward (Amun) forms. Such a combination indicate that the chair was likely produced rather early in Tutankhamun's reign, during the time period of transition to the orthodox religion.

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