God Ash

God Ash

God Ash was God of the western Desert of Egypt accepting  the  breeding  oases,  and of Tehenu or  Libya,  first  old  on sealings from the Early Dynastic Period. Although  his  dominion  is  in  what  the Ancient  Egyptians  addressed  the  Red  Land (Deshret) as opposed to the crop-bearing silt up of the Black Land (Kemet) marching the River Nile itself, Ash is not an foreigner or a deity of alien origins. He masters the get of the oases in favor of the pharaoh gone archaeology in the Egyptian western Desert has  read  how  the  Egyptian  monarch savored the prosperity of its senior fertile depressions.  Ash  also  had  ties with vineries in the western Egyptian Nile Delta.

His work is normally anthropomorphic as  attested,  e.g.  in  a  backup  from  a temple of King Sahura (Dynasty V). He can as well be  showed  with  the  head  of  a  hawk. As master of the desert an plain identification was made between Ash and Seth as early as Dynasty II. This connexion was main because Ash, it would seem, was the original god of Ombos in Upper Egypt  before  the reaching of Seth as its major deity  so an epithet  of  Ash  being  nebuty or he  of Nebut.

God Bes

God Bes

God Bes was a house god (a deity worshiped primarily at home, as defended to temple ceremonies) connected to childbirth who was first revered in Egypt during the New Kingdom. Egyptologists discord on where Bes might have developed, but Babylonia or Punt (a foreign land that might have been located in Sudan or Ethiopia) seem the most likely nominees. Egyptologists also discord on how Bes came to be linked with childbirth, particularly since the deity was saw as male. The two prevailing theories, however, relate to the deitys appearance. In many depictions, taking on Ptolemaic Period statues and birthing-room wall art, Bes was a hideous, bearded shadow with game legs. Some Egyptologists consider that these disfigurements made Bes a visible internal representation  of  a  pregnant  womans worst concerns for her child. Others believe that  the  god's  role  was  as  a  guardian whose malformations would frighten devils away from the child about to be born. It does seem that women in labor named on Bes for good luck and that he was saw a kindly deity. He was likewise said to dance with a tambourine to keep evil spirits out, and many young children wore pendants  with  his  likeness  to  have  this same protection.

God Dedun

God Dedun on the left side crowning Tuthmose II

God Dedun was an Egyptian god, lord and  giver  of  cense. To  the  monarch, Dedun  gets the  peoples and riches  of southwest lands. He was usually portrayed in human guise, but, like  Arsnuphis, he could as well assume the form of a lion.

God Dedun was good by King Tuthmosis III (1479-1425 B.C.E.) of the 18th Dynasty, Tuthmosis developed a temple at Semna for the worship of Dedun, apparently  designated  as  a  testimonial  to  pacify  the  local  inhabitants  and  to  establish  a  resonance  with  the  region.  The temple  also  served  as  a  repository  to  the  troops  of  the noted  Medjay during  the  conflict  with  the  Asiatics  in Egypt Delta.

Pillars of Shu

Pillars of Shu were cosmogonic structures  in Egyptian cults, four columns that suffered the heavens, named Pet. The Pillars of Shu stood at all corner of the rectangular organization of heaven and were guarded by the Sons  of  Horus, ( Imsety,  Hapi, Qebehsennuf , and Duamutef). These spiritual beings also cautious the Canopic Jars of the went in graves.

God Shu

God Shu Hieroglyphic Name

God Shu

God Shu was an Egyptian god of the air, the sponsor of light  and  atmosphere.  At  the  command  of  Atum, Shu raised  Nut from  the  cover of the earth god Geb and varied  her  into  the  sky.  A  solar  god,  Shu  was shown as a man expecting a scepter, an ankh or a Maat feather. He bore a solar disk on his head. The  consort  of  Tefnut, Shu  was  also  part  of  lion cults.  The  four  pillars  of  heaven  were  his  symbols.  He was  worshipped  at  Heliopolis and  at  Leontopolis. Shu was addressed He Who Rises Up. He was a appendage of the Ennead in  Heliopolis  and  was  also  connected  with  the cult of Ra, restrictive that deity from the serpent Apophis. Shu  was  the  prosopopoeia  of  divine  intelligence  in Egypt.

God Apedemak

God Apedemak Hieroglyphic Name

God Apedemak

God Apedemak was a god from Nubia in the deep south of Egypt and he bore for war and victory and was too the own protector of the king. He was venerated alongside the other great gods, especially those who came from the south border themselves same Khnum and Ankhet. His few local fellows all like him had typical Egyptian features, like Dedun - god of the four serious points, wealth and cense. Apedemak come by popularity very late in history - during the Greek era (330-50 BC.) when the Egyptian cultural influence was slowly fading out in the southern districts. He was commonly saw as a man with a lion's head with the usual holds and regalia. 

God Yam

It has indicated that the Sea looking in the tale is a god imported from Syria-Palestine, the god Yam. This designation is harder to support. It may be close that the goddess Astarte and perhaps also the god Yam was used by an Egyptian author because she fit the wants of the tale. If this is true, like the divinities of the Hittite Elkunirsha myth, she rnay be displaying the very device characteristics that she displayed in Syria-Palestine,. but she may as well have been redesigned for an Egyptian audience. It is also viable that "The S ea does not even mention to Yam. but even if it does. the bossibililv of large licence again arises. Since this rnythological rag of a story controls clear references to Egyptian religious traditions (the Ennead, Ptah, and Nut), the narrative is less be-like to have had a Syro Palestinian blood than the Elkunirsha shard.

God Thoth

God Thoth Hieroglyphic Name

God Thoth

God Thoth, the god of wisdom was one of the most essential gods of Egyptian deities. Thoth likewise knew as Djehuty and Tehuti. He is the god of writing, cognition, time, fantasy, speaking, designs and moon. Moreover he involved in arbitration, magic and the judgement of the dead. Thoth was said to be the son of Ra and different said he was self created along with the goddess Maat. His visual aspect shown as a man with the head of ibis, belongings a writing pallet in his hand. He also sometimes showed as an ibis, baboon, dog with baboon head, deity of balance and makes of Shu or Ankher and more such. He is often seen enduring a lunar disk and elliptical on his head or the Atef crown. Full this forms symbolise the properties of Thoth.

The Secret Of The world with Thoth

The ancient Egyptians knew Thoth as the discoverer of writing and were considered to have been the scriber of the Hall of Judgement. The Book of the Dead was published by him. He is the artificer of the hieroglyphs, which the Egyptians called medju-netjer, Words of the Gods. He was thought as the lingua or heart of Ra. Thoth also known as the guardian of writers, mathematicians, scribes, teacher and whoever propagating and handling knowledge.

He taken many roles in the world of deities and like many other Egyptian gods Thoth likewise has many titles much as Lord of Maat, Lord of Divine Words, Judge of the Two Combatant Gods, Twice Great, Thrice Great, 3 Times Great, Great and more. Thoth concerned all major scenes taking the gods, most especially at Hall of Judgement. He is also the essential counselor for other gods. Thoth was wanted widely throughout all of Egypt and his cult center was established at Khemenu in Hermopolis. His festival Lord of Heavens was celebrated on the New Year.

God Khepri

God Khepri Hieroglyphic Name

God Khepri

God Khepri was a spiritual being of Egypt. A creator God, Khepri was affiliated with  the everyday cycle of the sun and stood for the sun at dawn. Having a cult middle at Heliopolis, Khepri was a expression of the  deity  Ra. He  is drawn as a man with a Scarab driving  the sun cross ways  the  sky.  In Petosiris's tomb at Tuna El-Gebel, seeing to the Ptolemaic Period (304-30  B.C.E.),  Khepri is shown wearing an Atef crown. He was also observed in the pyramids texts. Self-created, Khepri was consociated with Atum.

God Babi

God Babi Hieroglyphic Name

God Babi

God Babi, in Egyptian mythology, was the deification of the baboon, one of the animals present in Egypt. His name is normally transformed as Bull of the baboons, and roughly means Alpha male of all baboons, i.e. chief of the baboons.

Baboons  showing  many  human  characteristics,  it  was  considered  in  early  times,  at  least  since  the Predynastic Period, that they were deceased antecedents. In particular, the alpha males were named as deceased rulers, concerned to as the great white one (Hez-ur in Egyptian), since Hamadryas baboon (the mintages regular in Egypt) alpha males have a famous light grey streak. For Instance, Narmer is drawn in some images as having varied into a baboon. Since baboons were seen to be the dead, Babi was considered as an Hades deity. Baboons are highly competitive,  and  omnivorous,  and  so  Babi  was  viewed  as  being  very  violent,  and  living  on  entrails.

Therefore, he was viewed as devouring the souls of the wicked after they had been weighed against Ma'at (the  construct  of  truth/order), and  was  therefore  said  to  stand  by  a  lake  of  fire,  doing  destruction.  Since  this trying of righteousness was an outstanding part of the Hell, Babi was said to be the first-born son of Osiris, the god of the dead in the same realms in which people believed in Babi. Baboons also have observably high sex drives, in addition to their full level of venereal marking, and so Babi was seen the deity of virility of the dead. He was usually portrayed with an hard-on, and due to the connexion with the judgments of souls, was sometimes represented as using it as the mast of the ferry which carried the righteous to Aaru,  a  series  of  islands. Babi  was  also  prayed  to,  in  order  to  ensure  that  an  own  would  not  suffer  from impotency after death.

God Apophis

God Apophis Hieroglyphic Name

God Apophis (the snake)

God Apophis was a giant  serpent  with secret  powers  who  was  the  opposition  of  the  God Ra. Apophis was in the waters of Nun, the cosmogonical domain of chaos, or in the ethereal waters of the Nile, the divine  entity  envisioned  in  Egyptian  religious  texts.  He tried each day to stop R from his firm passage through the sky. In some traditions, Apophis was a last  form  of  Ra  that  had  been  discarded,  a  myth  that reported for the strength of the creature. Apophis was taken for to be a sound threat to R by the Egyptians. On  sunless  days,  especially  on  stormy  days,  the  people took  the  lack  of  sunlight  as  a  sign  that  Apophis  had immersed R and his solar boat. Apophis never got a lasting  victory,  however,  because  of  the  prayers  of  the priests and the close. The ritual document, the Book of  Overriding Apophis,  and  the  Book  of  Knowing How  Ra  Came  into  Being  and  How  to  Upset Apophis were learned in Karnak, and in the Papyrus Bremner-Rhind,  and  contained  a  list  of  the  serpents secret names that would wound him if recited aloud and a selection of hymns to be sung to keep Ra victories. A serials  of  terrible  assaults  were  invested  upon Apophis apiece time the serpent was killed, but he rose in strength  that  observing  morning,  an  image  of  evil always made to attack the righteous. Apophis was the prosopopoeia of dark and evil.

God Serapis

God Serapis Hieroglyphic Name

God Serapis

God Serapis was an human like God created by the Greek King  Ptolemy I. Ptolemy I chose Serapis to be the official god of Egypt and Greece alike. He hoped a bad spiritual base would mix the 2 peoples and ease tension in the country. Serapis' properties were both Egyptian and Hellenistic. Serapis become very popular and his cult quickly spread from its heart in Alexandria. A Roman historian took a firm stand that the god was to begin with from Asia Minor. However, Egypt likely provided the serious attributes of Serapis. Serapis' Egyptian nature can be saw in his roots, which were drawn from the crazes of Osiris and the Apis bull. These rages had been combined prior to the dominate of Ptolemy I. At that time, a spiritual bull of Memphis addressed Osorapis was favorite after its expiry. Osorapis was an agricultural god whose cult emphasized the Egyptian rules of life afterwards death. The early Greek pharaohs seemed to have been run to Osorapis as a god who appeared to fuse the countless of Egyptian gods and disciplined aspects that were easily fusible with the gods of the Greeks.

The Hellenistic factors of Serapis prevail Serapis' (personality) and iconogrpahy. Many greek deities brought to his nature, taking on: Zeus, Helios, Dionysos, Hades and Aesculapius. From "Zeus" and "Helios" he taken the looks of reign and sun-deity. Dionysos brought to him the attribute of presiding over nature. Hades connected him to the hereafter and Aesculapius made him the art of healing. The Greek pictures of Serapis show him with long hair and a long beard. He is seated on a throne with the 3 headed dog of Hades, Cerberus, at his feet. The Egyptian images of the god present him as a mummified human with the bead of a bull. He is royal with the elliptical moon and two clothes.

God Neper

God Neper Hieroglyphic Name

God Neper

 Neper was a God of grain, in Egyptian Gods, while Nepit was a goddess of cereal, and the female counterpart of Neper.

Seen  in  human  kind,  Nepri  is  frequently  described  as  a  child  nursed  by  Renenutet. Nepri's  body  was  figured  to play grains of corn. The hieroglyphics that write his name similarly take the symbols of grain. As lord of the mouth, Neper's mother was named as Renenutet, who gone the Ren, a person's true name, and who was also named as source of nutrition. In particular, Neper was especially associated with the most used types of grain, namely barley and emmer wheat. His name simply means lord of the mouth, a reference to the function of texture as nutrition. Once the myth of Osiris and Isis had started to be told, since Osiris was now a life-death-rebirth deity, in bad with many cultures, his story was related with the annual harvest, and the annual disappearing of any visible life in the crop. Thus, at this point, Neper became seen merely an aspect of Osiris, a much more important god, gaining the title (one who) lives afterwards last.

God Amenhotep Son of Hapu

God Amenhotep

Amenhotep son of Hapu was natural in the Nile delta past in the prevail of King Thutmose III. Hapu ,his father,  was a lower. Amenhoteps first famous official situation was royal scribe. He was thus an shape of the Egyptian belief that education was the key to running up in society. Eventually, he grown Chief of All the Kings Works in the reign of King Amenhotep III (1390-1352 B.C.E. ). In this situation he overseen enormous building projects. These projects took add-on at the Karnak temple, the first degree of the Luxor temple, and the kings mortuary temple in western Thebes, the largest ever established. Afterwards his death, Amenhotep son of Hapu was deified and considered a preventive god.

God Heh

God Heh Hieroglyphic Name

God Heh

God Heh was the god of infinity and formlessness. He was showed as a bowing man enduring two palm pokes fun in his hands, for each one of which done with a tadplole and a shen ring. This shen ring was a established symbol of infinity. The palm ribs were symbols of the transition of time, in the temples they were serrated to record cycles of time. The tadpole was a hieroglyph that was the number 100,000. The realize of Heh himself was with his arms grown was the hieroglyph for the come one million.

God Heh was a member of the Ogdoad of Hermopolis. He and his consort Hauhet together were the views of formlessness and endlessness that went in the population anticipatory to the Creation. In Hermopolis, he was described as a snake.